Jimmy Yu – författare

In this illuminating study of a vital but long overlooked aspect of Chinese religious life, Jimmy Yu reveals that in the sixteenth and seventeenth centuries, self-inflicted violence was an essential and sanctioned part of Chinese culture. He examines a wide range of practices, including blood writing, filial body-slicing, chastity mutilations and suicides, ritual exposure, and self-immolation, arguing that each practice was public, scripted, and a signal of certain cultural expectations. Yu shows how individuals engaged in acts of self-inflicted violence to exercise power and to affect society, by articulating moral values, reinstituting order, forging new social relations, and protecting against the threat of moral ambiguity. Self-inflicted violence was intelligible both to the person doing the act and to those who viewed and interpreted it, regardless of the various religions of the period: Buddhism, Daoism, Confucianism, and other religions.Self-inflicted violence as a category reveals scholarly biases that tend to marginalize or exaggerate certain phenomena in Chinese culture. Yu offers a groundbreaking contribution to scholarship on bodily practices in late imperial China, challenging preconceived ideas about analytic categories of religion, culture, and ritual in the study of Chinese religions.

In this illuminating study of a vital but long overlooked aspect of Chinese religious life, Jimmy Yu reveals that in the sixteenth and seventeenth centuries, self-inflicted violence was an essential and sanctioned part of Chinese culture. He examines a wide range of practices, including blood writing, filial body-slicing, chastity mutilations and suicides, ritual exposure, and self-immolation, arguing that each practice was public, scripted, and a signal of certain cultural expectations. Yu shows how individuals engaged in acts of self-inflicted violence to exercise power and to affect society, by articulating moral values, reinstituting order, forging new social relations, and protecting against the threat of moral ambiguity. Self-inflicted violence was intelligible both to the person doing the act and to those who viewed and interpreted it, regardless of the various religions of the period: Buddhism, Daoism, Confucianism, and other religions.Self-inflicted violence as a category reveals scholarly biases that tend to marginalize or exaggerate certain phenomena in Chinese culture. Yu offers a groundbreaking contribution to scholarship on bodily practices in late imperial China, challenging preconceived ideas about analytic categories of religion, culture, and ritual in the study of Chinese religions.

The Gateless Barrier is one of the most cherished yet also one of the most enigmatic Chan or Zen texts of East Asian Buddhism. Compiled by the Chinese Chan master Wumen Huikai in 1228, it contains forty-eight Zen stories of spiritual awakening called “public cases” or gong’ans (known as kōans in Japanese and kongans in Korean). This book presents a new English translation with close readings and creative analyses of the Gateless Barrier from both scholarly and practitioner perspectives, allowing a range of readers to venture into the rich world of Chan and Zen.Specialist contributors offer insights on historical context, literary structure, philosophical implications, and gendered dimensions, as well as the embodied practice and contemporary experience of the stories in the Gateless Barrier. By bringing together academic expertise with experiential insight from Zen teachers, this book provides a grounded and nuanced account of how the Gateless Barrier has been—and continues to be—practiced and lived in China, Korea, Japan, and the West.An innovative and sophisticated study, this book is ideal for university classroom use, and it also makes the Gateless Barrier accessible to other first-time readers, Buddhist practitioners, and scholars.

The Gateless Barrier is one of the most cherished yet also one of the most enigmatic Chan or Zen texts of East Asian Buddhism. Compiled by the Chinese Chan master Wumen Huikai in 1228, it contains forty-eight Zen stories of spiritual awakening called “public cases” or gong’ans (known as kōans in Japanese and kongans in Korean). This book presents a new English translation with close readings and creative analyses of the Gateless Barrier from both scholarly and practitioner perspectives, allowing a range of readers to venture into the rich world of Chan and Zen.Specialist contributors offer insights on historical context, literary structure, philosophical implications, and gendered dimensions, as well as the embodied practice and contemporary experience of the stories in the Gateless Barrier. By bringing together academic expertise with experiential insight from Zen teachers, this book provides a grounded and nuanced account of how the Gateless Barrier has been—and continues to be—practiced and lived in China, Korea, Japan, and the West.An innovative and sophisticated study, this book is ideal for university classroom use, and it also makes the Gateless Barrier accessible to other first-time readers, Buddhist practitioners, and scholars.

This book is the first socio-intellectual history of the Dharma Drum Lineage of Chan (Zen), a new lineage of Buddhism founded by the late Chinese Buddhist cleric, Sheng Yen (1931–2009)—arguably one of the most influential Chan masters in contemporary times.The book challenges the received academic and popular image of Chan Buddhism as a meditation school that bypasses scriptural learning. Using Sheng Yen’s doctrinal classification (Chn. panjiao) chart as an example, the book shows Sheng Yen’s Chan as a synthesis of both Indian and Chinese premodern forms of Buddhism, and as the summum bonum of Han transmission of Chinese Buddhism (Chn. Hanchuan fojiao). The book demonstrates how Sheng Yen’s presentation of Chan was intimately related to the volatile social and political realities of his life—the Communist takeover of China and the subsequent industrial boom that impacted Taiwanese society. In short, this book presents a historically and culturally embodied approach to the formation of Buddhist doctrine and practice. Drawing on the works of postcolonial theories that integrate the role of the researcher into the research, the book also offers a more integrated approach between emic and etic, insider and outsider perspectives to research.Advancing the field of Buddhist studies, the book will be of interest to scholars of Buddhism in the modern period, twentieth-century religious history of China and Taiwan, Chan/Zen studies, World Religions, Asian civilizations, and Modern Biographies.

This book is the first socio-intellectual history of the Dharma Drum Lineage of Chan (Zen), a new lineage of Buddhism founded by the late Chinese Buddhist cleric, Sheng Yen (1931–2009)—arguably one of the most influential Chan masters in contemporary times.The book challenges the received academic and popular image of Chan Buddhism as a meditation school that bypasses scriptural learning. Using Sheng Yen’s doctrinal classification (Chn. panjiao) chart as an example, the book shows Sheng Yen’s Chan as a synthesis of both Indian and Chinese premodern forms of Buddhism, and as the summum bonum of Han transmission of Chinese Buddhism (Chn. Hanchuan fojiao). The book demonstrates how Sheng Yen’s presentation of Chan was intimately related to the volatile social and political realities of his life—the Communist takeover of China and the subsequent industrial boom that impacted Taiwanese society. In short, this book presents a historically and culturally embodied approach to the formation of Buddhist doctrine and practice. Drawing on the works of postcolonial theories that integrate the role of the researcher into the research, the book also offers a more integrated approach between emic and etic, insider and outsider perspectives to research.Advancing the field of Buddhist studies, the book will be of interest to scholars of Buddhism in the modern period, twentieth-century religious history of China and Taiwan, Chan/Zen studies, World Religions, Asian civilizations, and Modern Biographies.

Digital transformation is an approach to improve industrial processes by employing digital technologies. This book describes the steps involved in planning and implementing a digital transformation process of chemical manufacturing organizations.