Joan Robinson – författare

Joan Robinson (1903-1983) was one of the greatest economists of the twentieth century and a fearless critic of free-market capitalism. A major figure in the controversial ‘Cambridge School’ of economics in the post-war period, she made fundamental contributions to the economics of international trade and development. In Economic Philosophy Robinson looks behind the curtain of economics to reveal a constant battle between economics as a science and economics as ideology, which she argued was integral to economics. In her customary vivid and pellucid style, she criticizes early economists Adam Smith and David Ricardo, and neo-classical economists Alfred Marshall, Stanley Jevons and Leon Walras, over the question of value. She shows that what they respectively considered to be the generators of value - labour-time, marginal utility or preferences - are not scientific but ‘metaphysical’, and that it is frequently in ideology, not science, that we find the reason for the rejection of economic theories. She also weighs up the implications of the Keynesian revolution in economics, particularly whether Keynes’s theories are applicable to developing economies. Robinson concludes with a prophetic lesson that resonates in today’s turbulent and unequal economy: that the task of the economist is to combat the idea that the only values that count are those that can be measured in terms of money.This Routledge Classics edition includes a new foreword by Sheila Dow.

Joan Robinson (1903-1983) was one of the greatest economists of the twentieth century and a fearless critic of free-market capitalism. A major figure in the controversial ‘Cambridge School’ of economics in the post-war period, she made fundamental contributions to the economics of international trade and development. In Economic Philosophy Robinson looks behind the curtain of economics to reveal a constant battle between economics as a science and economics as ideology, which she argued was integral to economics. In her customary vivid and pellucid style, she criticizes early economists Adam Smith and David Ricardo, and neo-classical economists Alfred Marshall, Stanley Jevons and Leon Walras, over the question of value. She shows that what they respectively considered to be the generators of value - labour-time, marginal utility or preferences - are not scientific but ‘metaphysical’, and that it is frequently in ideology, not science, that we find the reason for the rejection of economic theories. She also weighs up the implications of the Keynesian revolution in economics, particularly whether Keynes’s theories are applicable to developing economies. Robinson concludes with a prophetic lesson that resonates in today’s turbulent and unequal economy: that the task of the economist is to combat the idea that the only values that count are those that can be measured in terms of money.This Routledge Classics edition includes a new foreword by Sheila Dow.

Joan Robinson shows how the economic mechanisms that produce wealth in the midst of growing misery can be understood. For this purpose she uses the classical theory of accumulation and the modern theory of international trade and finance. Her simple but penetrating analysis illuminates the problems of poverty, accumulation, industrialization and trade, while exposing misleading conceptions of the Third World. Throughout the book, general principles are demonstrated with particular examples, making those principles both clearer and more relevant. The book's conclusion is that the economic problems of the Third World remain rooted in deep-seated political conflicts of national and international interests.

Originally published in 1966, this book has enduring validity. In analysing the economic situation of the late 1960s Joan Robinson discusses the contradictions which arise from the need to readjust the organisation of society to the fantastic capacity for producing material wealth that capital accumulation and progress in technology have made possible. She maintains that the late twentieth century economic system is just an awkward corner in a continuing process of historical development .

Originally published in 1966, this book has enduring validity. In analysing the economic situation of the late 1960s Joan Robinson discusses the contradictions which arise from the need to readjust the organisation of society to the fantastic capacity for producing material wealth that capital accumulation and progress in technology have made possible. She maintains that the late twentieth century economic system is just an awkward corner in a continuing process of historical development .

Originally published in 1970, this book examines the origins of social organizations, the development of Robinson Crusoe economies and the conception of property or rightful ownership, as well as the origins of agriculture, race and class. Discussing commerce and the nation state, capitalist expansion and war between industrial power, the book is a concise yet comprehensive survey of the evolution of the structures of the world’s economies and of the ideas which underlie them.

Originally published in 1970, this book examines the origins of social organizations, the development of Robinson Crusoe economies and the conception of property or rightful ownership, as well as the origins of agriculture, race and class. Discussing commerce and the nation state, capitalist expansion and war between industrial power, the book is a concise yet comprehensive survey of the evolution of the structures of the world’s economies and of the ideas which underlie them.