Jodi Dean – författare

The publication of Empire last year created a sensation that spread from academia to the media to cocktail-party buzz. A book that causes such a scholarly commotion comes along only once every decade or so wrote the New York Times , as the book's radical vision of imperial power in the new millennium sparked both histrionic condemnation and serious academic engagement. After September 11 this discussion of Empire's political and legal theories was closely linked with the struggle to redefine America's place in a changed world. The book was read as a diagnosis of our era and a call for liberatory action, while Michael Hardt was acclaimed as the next Jacques Derrida. Framing the debate about this landmark work, The Empire's New Clothes brings together leading scholars to make sense of Empire's new vocabulary and tackle its claims head on. Does the authors' vision accurately describe the power structure of today's world? Do the processes of globalization today represent a fundamental break from the past? Is the book really a communist manifesto for the new age? Empire's New Clothes investigates these and other key issues, giving academics, students, and lay readers a handle on a work that touches the most vital themes of current political, social, and economic life.

The publication of Empire last year created a sensation that spread from academia to the media to cocktail-party buzz. A book that causes such a scholarly commotion comes along only once every decade or so wrote the New York Times , as the book's radical vision of imperial power in the new millennium sparked both histrionic condemnation and serious academic engagement. After September 11 this discussion of Empire's political and legal theories was closely linked with the struggle to redefine America's place in a changed world. The book was read as a diagnosis of our era and a call for liberatory action, while Michael Hardt was acclaimed as the next Jacques Derrida. Framing the debate about this landmark work, The Empire's New Clothes brings together leading scholars to make sense of Empire's new vocabulary and tackle its claims head on. Does the authors' vision accurately describe the power structure of today's world? Do the processes of globalization today represent a fundamental break from the past? Is the book really a communist manifesto for the new age? Empire's New Clothes investigates these and other key issues, giving academics, students, and lay readers a handle on a work that touches the most vital themes of current political, social, and economic life.

A critical introduction to the political thought of one of the most important, original and enigmatic philosophers writing today. Zizek's Politics provides an original interpretation and defence of the Slovenian philosopher's radical critique of liberalism, democracy, and global capital.

A critical introduction to the political thought of one of the most important, original and enigmatic philosophers writing today. Zizek's Politics provides an original interpretation and defence of the Slovenian philosopher's radical critique of liberalism, democracy, and global capital.

This book examines the ways in which new information and communication technologies (ICTs) are being used by civil society organizations (CSOs) to achieve their aims through activities and networks that cross national borders. These new ICTs (the internet, mobile phones, satellite radio and television) have allowed these civil society organizations to form extensive networks linking the local and the global in new ways and to flourish internationally in ways that were not possible without them. Reformatting Politics consists of four sections containing essays by some of the top scholars and activists working at the intersections of networked societies, civil society organizations, and information technology. The book also includes a section that takes a critical look at the UN World Summit of Information Society and the role that global governance has played and will play in the use and dissemination of these new technologies. Finally, the contributors aim to influence this important and emerging field of inquiry by posing a set of questions and directions for future research. In sum, Reformatting Politics is a fresh look at the way critical network practice through the use of information technology is reformatting the terms and terrains of global politics.

Solidarity of Strangers is a crucial intervention in feminist, multicultural, and legal debates that will ignite a rethinking of the meaning of difference, community, and participatory democracy. Arguing for a solidarity rooted in a respect for difference, Dean offers a broad vision of the shape of postmodern democracies that moves beyond the limitations and dangers of identity politics.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1996.

Solidarity of Strangers is a crucial intervention in feminist, multicultural, and legal debates that will ignite a rethinking of the meaning of difference, community, and participatory democracy. Arguing for a solidarity rooted in a respect for difference, Dean offers a broad vision of the shape of postmodern democracies that moves beyond the limitations and dangers of identity politics.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1996.

Blog Theory offers a critical theory of contemporary media. Furthering her account of communicative capitalism, Jodi Dean explores the ways new media practices like blogging and texting capture their users in intensive networks of enjoyment, production, and surveillance. Her wide-ranging and theoretically rich analysis extends from her personal experiences as a blogger, through media histories, to newly emerging social network platforms and applications. Set against the background of the economic crisis wrought by neoliberalism, the book engages with recent work in contemporary media theory as well as with thinkers such as Giorgio Agamben, Jean Baudrillard, Guy Debord, Jacques Lacan, and Slavoj ?i?ek. Through these engagements, Dean defends the provocative thesis that reflexivity in complex networks is best understood via the psychoanalytic notion of the drives. She contends, moreover, that reading networks in terms of the drives enables us to grasp their real, human dimension, that is, the feelings and affects that embed us in the system. In remarkably clear and lucid prose, Dean links seemingly trivial and transitory updates from the new mass culture of the internet to more fundamental changes in subjectivity and politics. Everyday communicative exchangesÑfrom blog posts to text messagesÑhave widespread effects, effects that not only undermine capacities for democracy but also entrap us in circuits of domination.

Blog Theory offers a critical theory of contemporary media. Furthering her account of communicative capitalism, Jodi Dean explores the ways new media practices like blogging and texting capture their users in intensive networks of enjoyment, production, and surveillance. Her wide-ranging and theoretically rich analysis extends from her personal experiences as a blogger, through media histories, to newly emerging social network platforms and applications. Set against the background of the economic crisis wrought by neoliberalism, the book engages with recent work in contemporary media theory as well as with thinkers such as Giorgio Agamben, Jean Baudrillard, Guy Debord, Jacques Lacan, and Slavoj ?i?ek. Through these engagements, Dean defends the provocative thesis that reflexivity in complex networks is best understood via the psychoanalytic notion of the drives. She contends, moreover, that reading networks in terms of the drives enables us to grasp their real, human dimension, that is, the feelings and affects that embed us in the system. In remarkably clear and lucid prose, Dean links seemingly trivial and transitory updates from the new mass culture of the internet to more fundamental changes in subjectivity and politics. Everyday communicative exchangesÑfrom blog posts to text messagesÑhave widespread effects, effects that not only undermine capacities for democracy but also entrap us in circuits of domination.

In a provocative analysis of public culture and popular concerns, Jodi Dean examines how serious UFO-logists and their pop-culture counterparts tap into fears, phobias, and conspiracy theories with a deep past and a vivid present in American society. Aliens, the author shows, provide cultural icons through which to access the new conditions of democratic politics at the millennium. Because of the technological complexity of our age, political choices and decisions have become virtually meaningless, practically impossible. How do we judge what is real, believable, trustworthy, or authoritative? When the truth is out there, but we can trust no one, Dean argues, paranoia is indeed the most sensible response. Aliens have invaded the United States. No longer confined to science fiction and tabloids, aliens appear in the New York Times, Washington Post, and Wall Street Journal, at candy counters (in chocolate-covered flying saucers and Martian melon-flavored lollipops), and on Internet web sites. Aliens are at the center of a faculty battle at Harvard. They have been used to market AT&T cellular phones, Milky Way candy bars, Kodak film, Diet Coke, Stove-Top Stuffing, skateboard accessories, and abduction insurance. A Gallup poll reports that 27 percent of Americans believe space aliens have visited Earth. A Time/CNN poll finds 80 percent of its respondents believe the U.S. government is covering up knowledge of the existence of aliens. What does the widespread American belief in extraterrestrials say about the public sphere? How common are our assumptions about what is real? Is there any such thing as "common" sense? Aliens, the author shows, provide cultural icons through which to access the new conditions of democratic politics at the millennium. Because of the technological complexity of our age, political choices and decisions have become virtually meaningless, practically impossible. How do we judge what is real, believable, trustworthy, or authoritative? When the truth is out there, but we can trust no one, Dean argues, paranoia is indeed the most sensible response.

This ambitious collection of work at the intersection of cultural studies and contemporary political theory brings together leading thinkers from both traditions. Challenging the terms that have shaped the last 20 years of culture wars, the essays in Cultural Studies and Political Theory reject the accusations of the right that everything is political and of the left that politics is everything. They respond with an alternative, with an exploration of processes of politicization and culturalization that asks, "what does it mean for something to be political?"In affirming that there are different answers to this question, the contributors to Cultural Studies and Political Theory expand definitions of politics in light of transformations in globally networked, consumer-driven, mediated technoculture. Comprehending the production of the political is crucial at a time when the political and the cultural can no longer be decoupled and when we cannot know in advance who "we" are. By gathering the work of theorists who are redefining approaches to politics and culture, Jodi Dean establishes a set of directives for theoretical work at a new crossroads.

In recent decades, media outlets in the United States—most notably the Internet—have claimed to serve the public's ever-greater thirst for information. Scandals are revealed, details are laid bare because "the public needs to know." In Publicity's Secret, Jodi Dean claims that the public's demands for information both coincide with the interests of the media industry and reinforce the cynicism promoted by contemporary technoculture. Democracy has become a spectacle, and Dean asserts that theories of the "public sphere" endanger democratic politics in the information age.Dean's argument is built around analyses of Bill Gates, Theodore Kaczynski, popular journalism, the Internet and technology, as well as the conspiracy theory subculture that has marked American history from the Declaration Independence to the political celebrity of Hillary Rodham Clinton. The author claims that the media's insistence on the public's right to know leads to the indiscriminate investigation and dissemination of secrets. Consequently, in her view, the theoretical ideal of the public sphere, in which all processes are transparent, reduces real-world politics to the drama of the secret and its discovery.

In a provocative analysis of public culture and popular concerns, Jodi Dean examines how serious UFO-logists and their pop-culture counterparts tap into fears, phobias, and conspiracy theories with a deep past and a vivid present in American society. Aliens, the author shows, provide cultural icons through which to access the new conditions of democratic politics at the millennium. Because of the technological complexity of our age, political choices and decisions have become virtually meaningless, practically impossible. How do we judge what is real, believable, trustworthy, or authoritative? When the truth is out there, but we can trust no one, Dean argues, paranoia is indeed the most sensible response. Aliens have invaded the United States. No longer confined to science fiction and tabloids, aliens appear in the New York Times, Washington Post, and Wall Street Journal, at candy counters (in chocolate-covered flying saucers and Martian melon-flavored lollipops), and on Internet web sites. Aliens are at the center of a faculty battle at Harvard. They have been used to market AT&T cellular phones, Milky Way candy bars, Kodak film, Diet Coke, Stove-Top Stuffing, skateboard accessories, and abduction insurance. A Gallup poll reports that 27 percent of Americans believe space aliens have visited Earth. A Time/CNN poll finds 80 percent of its respondents believe the U.S. government is covering up knowledge of the existence of aliens. What does the widespread American belief in extraterrestrials say about the public sphere? How common are our assumptions about what is real? Is there any such thing as "common" sense? Aliens, the author shows, provide cultural icons through which to access the new conditions of democratic politics at the millennium. Because of the technological complexity of our age, political choices and decisions have become virtually meaningless, practically impossible. How do we judge what is real, believable, trustworthy, or authoritative? When the truth is out there, but we can trust no one, Dean argues, paranoia is indeed the most sensible response.

This ambitious collection of work at the intersection of cultural studies and contemporary political theory brings together leading thinkers from both traditions. Challenging the terms that have shaped the last 20 years of culture wars, the essays in Cultural Studies and Political Theory reject the accusations of the right that everything is political and of the left that politics is everything. They respond with an alternative, with an exploration of processes of politicization and culturalization that asks, "what does it mean for something to be political?"In affirming that there are different answers to this question, the contributors to Cultural Studies and Political Theory expand definitions of politics in light of transformations in globally networked, consumer-driven, mediated technoculture. Comprehending the production of the political is crucial at a time when the political and the cultural can no longer be decoupled and when we cannot know in advance who "we" are. By gathering the work of theorists who are redefining approaches to politics and culture, Jodi Dean establishes a set of directives for theoretical work at a new crossroads.

In recent decades, media outlets in the United States—most notably the Internet—have claimed to serve the public's ever-greater thirst for information. Scandals are revealed, details are laid bare because "the public needs to know." In Publicity's Secret, Jodi Dean claims that the public's demands for information both coincide with the interests of the media industry and reinforce the cynicism promoted by contemporary technoculture. Democracy has become a spectacle, and Dean asserts that theories of the "public sphere" endanger democratic politics in the information age.Dean's argument is built around analyses of Bill Gates, Theodore Kaczynski, popular journalism, the Internet and technology, as well as the conspiracy theory subculture that has marked American history from the Declaration Independence to the political celebrity of Hillary Rodham Clinton. The author claims that the media's insistence on the public's right to know leads to the indiscriminate investigation and dissemination of secrets. Consequently, in her view, the theoretical ideal of the public sphere, in which all processes are transparent, reduces real-world politics to the drama of the secret and its discovery.

This wide-ranging book responds to and moves beyond recent debates about the relationship between feminism and politics to offer a vision for the future of feminist theory. Leading figures have combined to offer a broad framework through which to articulate a `new democracy' - one that transgresses the traditional oppositions of equality and difference, sex and gender, essential and constructed, to view the `political' as complex, layered and relational.

Issues addressed include: gender, ethnicity, culture and sexual orientation, always embracing the multiple terrains and spaces produced by politics.

Democracy and Other Neoliberal Fantasies is an impassioned call for the realization of a progressive left politics in the United States. Through an assessment of the ideologies underlying contemporary political culture, Jodi Dean takes the left to task for its capitulations to conservatives and its failure to take responsibility for the extensive neoliberalization implemented during the Clinton presidency. She argues that the left’s ability to develop and defend a collective vision of equality and solidarity has been undermined by the ascendance of “communicative capitalism,” a constellation of consumerism, the privileging of the self over group interests, and the embrace of the language of victimization. As Dean explains, communicative capitalism is enabled and exacerbated by the Web and other networked communications media, which reduce political energies to the registration of opinion and the transmission of feelings. The result is a psychotic politics where certainty displaces credibility and the circulation of intense feeling trumps the exchange of reason. Dean’s critique ranges from her argument that the term democracy has become a meaningless cipher invoked by the left and right alike to an analysis of the fantasy of free trade underlying neoliberalism, and from an examination of new theories of sovereignty advanced by politicians and left academics to a look at the changing meanings of “evil” in the speeches of U.S. presidents since the mid-twentieth century. She emphasizes the futility of a politics enacted by individuals determined not to offend anyone, and she examines questions of truth, knowledge, and power in relation to 9/11 conspiracy theories. Dean insists that any reestablishment of a vital and purposeful left politics will require shedding the mantle of victimization, confronting the marriage of neoliberalism and democracy, and mobilizing different terms to represent political strategies and goals.

Crowds and Party channels the energies of the riotous crowds who took to the streets in the past five years into an argument for the political party. Rejecting the emphasis on individuals and multitudes, Jodi Dean argues that we need to rethink the collective subject of politics. When crowds appear in spaces unauthorized by capital and the state such as in the Occupy movement in New York, London and across the world they create a gap of possibility. But too many on the Left remain stuck in this beautiful moment of promise they argue for more of the same, further fragmenting issues and identities, rehearsing the last thirty years of left-wing defeat. In Crowds and Party, Dean argues that previous discussions of the party have missed its affective dimensions, the way it operates as a knot of unconscious processes and binds people together. Dean shows how we can see the party as an organization that can reinvigorate political practice.

Jodi Dean unshackles the communist ideal from the failures of the Soviet Union. In the new capitalism of networked information technologies, our very ability to communicate is exploited, but revolution is still possible if we organise on the basis of our common and collective desires. Examining the experience of the Occupy movement, Dean argues that such spontaneity can't develop into a revolution and it needs to constitute itself as a party. An innovative work of pressing relevance, The Communist Horizon offers nothing less than a manifesto for a new collective politics.

In the twentieth-century millions of people across the globe addressed each other as "comrade". Now, it's more common to hear talk of "allies" on the left than it is of comrades. In Comrade, Jodi Dean insists that this shift exemplifies the key problem with the contemporary left: the substitution of political identity for a relation of political belonging that must be built, sustained, and defended.In Comrade, Dean offers a theory of the comrade. Comrades are equals on the same side of a political struggle. Voluntarily coming together in the struggle for justice, their relationship is characterised by discipline, joy, courage, and enthusiasm. Considering the generic egalitarianism of the comrade in light of differences of race and gender, Dean draws from an array of historical and literary examples such as Harry Haywood, C.L.R James, Alexandra Kollontai, and Doris Lessing. She argues that if we are to be a left at all, we have to be comrades.

In the twentieth-century millions of people across the globe addressed each other as "comrade". Now, it's more common to hear talk of "allies" on the left than it is of comrades. In Comrade, Jodi Dean insists that this shift exemplifies the key problem with the contemporary left: the substitution of political identity for a relation of political belonging that must be built, sustained, and defended.In Comrade, Dean offers a theory of the comrade. Comrades are equals on the same side of a political struggle. Voluntarily coming together in the struggle for justice, their relationship is characterised by discipline, joy, courage, and enthusiasm. Considering the generic egalitarianism of the comrade in light of differences of race and gender, Dean draws from an array of historical and literary examples such as Harry Haywood, C.L.R James, Alexandra Kollontai, and Doris Lessing. She argues that if we are to be a left at all, we have to be comrades.

Bringing together analyses from different fields-law, technology, Marxism, and psychoanalysis-Jodi Dean shows the direction the contemporary world is heading: neofeudalism. Feudalism isn't just a metaphor. It's the operating system for the present. Politics and plunder thrive in the capitalist pursuit of profit, and the many are bound to serve the few, coerced into a system of rents, destruction, and hoarding driven by privilege and dependence.The question is: In a society of serfs and servants, how do we get free?With the rise of neofeudalism, and as more and more workers are drawn into the service sector-from nurses to Uber and delivery drivers-Dean argues that we can see the emergence of a new vanguard, the class that can lead the struggle for liberation from oppression and exploitation: what she calls the servant vanguard.