Joel Magnuson – författare

"A brave book by a smart person with a masterful command of economic theory."—Publisher''s WeeklyHow should we act and think economically in the world as the era of cheap oil comes to an end? The Approaching Great Transformation begins to answer this massive question, focusing on the people and communities already at work on the transition: energy descent pioneers in the UK and the US educating their communities about the road ahead, small enterprises defying traditional  “profit” in favor of permanence and sustainability, and cities preparing for a post carbon future.   Highlighting the work of thinkers like John Ruskin and E. F. Schumacher, Magnuson here builds on his previous book, Mindful Economics. 

As we tour the 400 year history of capitalism through its various phases of development, financial system instability is always there lurking in the shadows. The historical record attests that the processes of aggregating capital for real investment are inescapably vulnerable to risk, manic speculation, unserviceable debt, and crises; and with each episode of instability, a trail of devastation follows. Economic historians such as Hyman Minsky, Charles Kindleberger and others have studied this history and have exposed certain boom-bust patterns that have a way of stubbornly repeating themselves.

This book defends and articulates an “Engaged Buddhist” approach to economics as a response to the destructive effects of global capitalism. The author posits that Buddhist understandings of the distortions of greed, aversion, and ignorance can be read to apply not only to mental states but also to socio-political ones, and that such a reading suggests rational responses to current social and environmental challenges. The book proposes that we engage both “inner and outer” modes of transformation through which to free ourselves from our current human-made, dysfunctional systems: the former, by examining the workings of our own minds, the latter by criticizing and reforming our economic systems. Since traditional Buddhism provides few sources to build a Buddhist economic vision, this work brings together Buddhist notions of skillful practice, John Dewey’s pragmatic principles for social provisioning, and institutional economics.  The author provides two case studies for experiments in Buddhist-based socioeconomic policies, Thailand and Bhutan. Of special interest is the implied parallel between worldviews emerging from modern socially-engaged Buddhism and Dewey’s notion of a human existential drive to shape the world in collectively beneficial ways.