John Callow – författare

The figure of the witch still has the ability to exert a powerful fascination on the modern mind. The vision of the elderly crone begging for charity at the crossroads, an object of fear and revulsion for her local community, has combined with the memory of prolonged judicial persecution and oppression to inspire contemporary movements as far removed from each other as Wiccans and women's liberation. In tackling such an emotive issue, where misogyny and violence combine with superstition and the basest of human instincts, Scarre and Callow chart a clear and refreshingly level-headed approach to the subject. Distinguishing between fact and fiction, they set the witch trials firnly back within the context of their own times and, without seeking to exonerate those responsible, demonstrate how it was possible for judiciaries and social elites to believe wholeheartedly in the reality and efficacy of witchcraft as a valid system of belief and as a dangerous threat to the fabric of society in which they lived.This new edition has been comprehensively updated to take account of the vast expansion in interest and scholarly research that has taken place in the field since the publication of the first edition. This work provides a provocative thesis for those seeking to understand the basis for the politics of persecution and a firm interpretative basis around which further exploratory research may be conducted.

Gerald Gardner (1884-1964) provided the central inspiration for Wicca, as a modern, revived, form of Pagan witchcraft. As such, his cultural and religious significance has grown exponentially over the 60 years since his death. 'A Rough Magic' re-evaluates the sources of Gardner's inspiration, redefines his early life within the context of colonial Malaya and the opium trade, and emphasises his vision and ability in fashioning an entirely new synthesis of magical beliefs drawn from both Eastern and Western traditions. In so doing, he stripped away the demonic elements of witchcraft and emphasised Wicca as a creative, mutable and undogmatic nature religion, serving as both fertility cult and a unique source of personal empowerment, that was capable of transforming the world.

Gerald Gardner (1884-1964) provided the central inspiration for Wicca, as a modern, revived, form of Pagan witchcraft. As such, his cultural and religious significance has grown exponentially over the 60 years since his death. 'A Rough Magic' re-evaluates the sources of Gardner's inspiration, redefines his early life within the context of colonial Malaya and the opium trade, and emphasises his vision and ability in fashioning an entirely new synthesis of magical beliefs drawn from both Eastern and Western traditions. In so doing, he stripped away the demonic elements of witchcraft and emphasised Wicca as a creative, mutable and undogmatic nature religion, serving as both fertility cult and a unique source of personal empowerment, that was capable of transforming the world.

"Fascinating and vivid." New Statesman"Thoroughly researched." The Spectator "Intriguing." BBC History Magazine"Vividly told." BBC History Revealed"A timely warning against persecution." Morning Star"Astute and thoughtful." History Today"An important work." All About History"Well-researched." The TabletOn the morning of Thursday 29 June 1682, a magpie came rasping, rapping and tapping at the window of a prosperous Devon merchant. Frightened by its appearance, his servants and members of his family had, within a matter of hours, convinced themselves that the bird was an emissary of the devil sent by witches to destroy the fabric of their lives. As the result of these allegations, three women of Bideford came to be forever defined as witches. A Secretary of State brushed aside their case and condemned them to the gallows; to hang as the last group of women to be executed in England for the crime. Yet, the hatred of their neighbours endured. For Bideford, it was said, was a place of witches. Though ''pretty much worn away'' the belief in witchcraft still lingered on for more than a century after their deaths. In turn, ignored, reviled, and extinguished but never more than half-forgotten, it seems that the memory of these three women - and of their deeds and sufferings, both real and imagined – was transformed from canker to regret, and from regret into celebration in our own age. Indeed, their example was cited during the final Parliamentary debates, in 1951, that saw the last of the witchcraft acts repealed, and their names were chanted, as both inspiration and incantation, by the women beyond the wire at Greenham Common. In this book, John Callow explores this remarkable reversal of fate, and the remarkable tale of the Bideford Witches.

"Fascinating and vivid." New Statesman"Thoroughly researched." The Spectator "Intriguing." BBC History Magazine"Vividly told." BBC History Revealed"A timely warning against persecution." Morning Star"Astute and thoughtful." History Today"An important work." All About History"Well-researched." The TabletOn the morning of Thursday 29 June 1682, a magpie came rasping, rapping and tapping at the window of a prosperous Devon merchant. Frightened by its appearance, his servants and members of his family had, within a matter of hours, convinced themselves that the bird was an emissary of the devil sent by witches to destroy the fabric of their lives. As the result of these allegations, three women of Bideford came to be forever defined as witches. A Secretary of State brushed aside their case and condemned them to the gallows; to hang as the last group of women to be executed in England for the crime. Yet, the hatred of their neighbours endured. For Bideford, it was said, was a place of witches. Though ''pretty much worn away'' the belief in witchcraft still lingered on for more than a century after their deaths. In turn, ignored, reviled, and extinguished but never more than half-forgotten, it seems that the memory of these three women - and of their deeds and sufferings, both real and imagined – was transformed from canker to regret, and from regret into celebration in our own age. Indeed, their example was cited during the final Parliamentary debates, in 1951, that saw the last of the witchcraft acts repealed, and their names were chanted, as both inspiration and incantation, by the women beyond the wire at Greenham Common. In this book, John Callow explores this remarkable reversal of fate, and the remarkable tale of the Bideford Witches.

"Fascinating and vivid." New Statesman"Thoroughly researched." The Spectator"Intriguing." BBC History Magazine"Vividly told." BBC History Revealed"A timely warning against persecution." Morning Star"Astute and thoughtful." History Today"An important work." All About History"Well-researched." The TabletOn the morning of Thursday 29 June 1682, a magpie came rasping, rapping and tapping at the window of a prosperous Devon merchant. Frightened by its appearance, his servants and members of his family had, within a matter of hours, convinced themselves that the bird was an emissary of the devil sent by witches to destroy the fabric of their lives. As the result of these allegations, three women of Bideford came to be forever defined as witches. A Secretary of State brushed aside their case and condemned them to the gallows; to hang as the last group of women to be executed in England for the crime. Yet, the hatred of their neighbours endured. For Bideford, it was said, was a place of witches.Though ‘pretty much worn away’ the belief in witchcraft still lingered on for more than a century after their deaths. In turn, ignored, reviled, and extinguished but never more than half-forgotten, it seems that the memory of these three women - and of their deeds and sufferings, both real and imagined – was transformed from canker to regret, and from regret into celebration in our own age. Indeed, their example was cited during the final Parliamentary debates, in 1951, that saw the last of the witchcraft acts repealed, and their names were chanted, as both inspiration and incantation, by the women beyond the wire at Greenham Common.In this book, John Callow explores this remarkable reversal of fate, and the remarkable tale of the Bideford Witches.

The figure of the witch still has the ability to exert a powerful fascination on the modern mind. The vision of the elderly crone begging for charity at the crossroads, an object of fear and revulsion for her local community, has combined with the memory of prolonged judicial persecution and oppression to inspire contemporary movements as far removed from each other as Wiccans and women's liberation. In tackling such an emotive issue, where misogyny and violence combine with superstition and the basest of human instincts, Scarre and Callow chart a clear and refreshingly level-headed approach to the subject. Distinguishing between fact and fiction, they set the witch trials firnly back within the context of their own times and, without seeking to exonerate those responsible, demonstrate how it was possible for judiciaries and social elites to believe wholeheartedly in the reality and efficacy of witchcraft as a valid system of belief and as a dangerous threat to the fabric of society in which they lived.This new edition has been comprehensively updated to take account of the vast expansion in interest and scholarly research that has taken place in the field since the publication of the first edition. This work provides a provocative thesis for those seeking to understand the basis for the politics of persecution and a firm interpretative basis around which further exploratory research may be conducted.

As dusk fell on a misty evening in 1521, Martin Luther - hiding from his enemies at Wartburg Castle - found himself seemingly tormented by demons hurling walnuts at his bedroom window. In a fit of rage, the great reformer threw at the Devil the inkwell from which he was preparing his colossal translation of the Bible. A belief - like Luther's - in the supernatural, and in black magic, has been central to European cultural life for 3000 years. From the Salem witch trials to the macabre novels of Dennis Wheatley; from the sadistic persecution of eccentric village women to the seductive sorceresses of TV's Charmed; and from Derek Jarman's punk film Jubilee to Ken Russell's The Devils, John Callow brings the twilight world of the witch, mage and necromancer to vivid and fascinating life. He takes us into a shadowy landscape where, in an age before modern drugs, the onset of sudden illness was readily explained by malevolent spellcasting. And where dark, winding country lanes could terrify by night, as the hoot of an owl or shriek of a fox became the desolate cries of unseen spirits.Witchcraft has profoundly shaped the western imagination, and endures in the forms of modern-day Wicca and paganism.Embracing the Darkness is an enthralling account of this fascinating aspect of the western cultural experience.

As dusk fell on a misty evening in 1521, Martin Luther - hiding from his enemies at Wartburg Castle - found himself seemingly tormented by demons hurling walnuts at his bedroom window. In a fit of rage, the great reformer threw at the Devil the inkwell from which he was preparing his colossal translation of the Bible. A belief - like Luther's - in the supernatural, and in black magic, has been central to European cultural life for 3000 years. From the Salem witch trials to the macabre novels of Dennis Wheatley; from the sadistic persecution of eccentric village women to the seductive sorceresses of TV's Charmed; and from Derek Jarman's punk film Jubilee to Ken Russell's The Devils, John Callow brings the twilight world of the witch, mage and necromancer to vivid and fascinating life. He takes us into a shadowy landscape where, in an age before modern drugs, the onset of sudden illness was readily explained by malevolent spellcasting. And where dark, winding country lanes could terrify by night, as the hoot of an owl or shriek of a fox became the desolate cries of unseen spirits.Witchcraft has profoundly shaped the western imagination, and endures in the forms of modern-day Wicca and paganism.Embracing the Darkness is an enthralling account of this fascinating aspect of the western cultural experience.

"Fascinating and vivid." New Statesman"Thoroughly researched." The Spectator "Intriguing." BBC History Magazine"Vividly told." BBC History Revealed"A timely warning against persecution." Morning Star"Astute and thoughtful." History Today"An important work." All About History"Well-researched." The TabletOn the morning of Thursday 29 June 1682, a magpie came rasping, rapping and tapping at the window of a prosperous Devon merchant. Frightened by its appearance, his servants and members of his family had, within a matter of hours, convinced themselves that the bird was an emissary of the devil sent by witches to destroy the fabric of their lives. As the result of these allegations, three women of Bideford came to be forever defined as witches. A Secretary of State brushed aside their case and condemned them to the gallows; to hang as the last group of women to be executed in England for the crime. Yet, the hatred of their neighbours endured. For Bideford, it was said, was a place of witches. Though ‘pretty much worn away’ the belief in witchcraft still lingered on for more than a century after their deaths. In turn, ignored, reviled, and extinguished but never more than half-forgotten, it seems that the memory of these three women - and of their deeds and sufferings, both real and imagined – was transformed from canker to regret, and from regret into celebration in our own age. Indeed, their example was cited during the final Parliamentary debates, in 1951, that saw the last of the witchcraft acts repealed, and their names were chanted, as both inspiration and incantation, by the women beyond the wire at Greenham Common. In this book, John Callow explores this remarkable reversal of fate, and the remarkable tale of the Bideford Witches.

As dusk fell on a misty evening in 1521, Martin Luther - hiding from his enemies at Wartburg Castle - found himself seemingly tormented by demons hurling walnuts at his bedroom window. In a fit of rage, the great reformer threw at the Devil the inkwell from which he was preparing his colossal translation of the Bible. A belief - like Luther's - in the supernatural, and in black magic, has been central to European cultural life for 3000 years. From the Salem witch trials to the macabre novels of Dennis Wheatley; from the sadistic persecution of eccentric village women to the seductive sorceresses of TV's Charmed; and from Derek Jarman's punk film Jubilee to Ken Russell's The Devils, John Callow brings the twilight world of the witch, mage and necromancer to vivid and fascinating life. He takes us into a shadowy landscape where, in an age before modern drugs, the onset of sudden illness was readily explained by malevolent spellcasting. And where dark, winding country lanes could terrify by night, as the hoot of an owl or shriek of a fox became the desolate cries of unseen spirits.Witchcraft has profoundly shaped the western imagination, and endures in the forms of modern-day Wicca and paganism.Embracing the Darkness is an enthralling account of this fascinating aspect of the western cultural experience.

Marx lived in London as a political exile from 1849 until his death in 1883. This book links the story of Marx's life in London to the places he lived and worked, and is aimed at visitors who are interested in seeing the places with which he was particularly associated. It is fully illustrated with photographs, maps and illustrations, and includes transport details to places of interest. Marx spent most of the first years in London in Soho, before moving to Kentish Town in 1856. Other places of significance to his life include the British Museum Reading Room, where he worked on Capital, Covent Garden, where the meetings of the First International took place, and Hampstead Heath, where Marx and his friends spent family Sundays.

My Life's Battles is one of the first true working-class autobiographies, the story of Will Thorne, who helped to make a better world for ordinary people. Thorne's life story is a journey from tenements and factories to the corridors of power and the barricades of the Russian Revolution. Thorne began his working life as a six-year-old child labourer. His politics were shaped by his adventures with the tramping navvies, and forged among the roaring furnaces of the Beckton Gasworks in East London. As a semi-skilled industrial labourer, he founded the Gasworkers' Union, campaigned on behalf of the unemployed and fighting for the Eight Hour Day. Eleanor Marx helped him learn to read and write. He eventually became the General Secretary of the General and Municipal Workers union, and was an East London MP for forty years. Along the way, Thorne experienced the street fights and bitter strikes that represented the struggles of British Socialism and that gave rise to the Labour Movement. He oversaw the development of these battles into the creation of the Welfare State.Thorne's is a story of success, and one for celebration, but it is most importantly about one individual's achievements for the many, rather than for his own worldly gain. Sometimes fact is more fantastical - and liberating - than fiction.

Tanks on the streets, local regiments confined to barracks and the imposition of martial law.This was not Petrograd, but Glasgow in 1919.Revolt on the Clyde is William Gallacher's eye witness account of these tumultuous events - and more - in an era that helped put the 'Red' into 'Red Clydeside': as the bastion of Scottish socialism. It is the story of establishing works councils, of rent strikes and of the opposition to the First World War, an opposition that seemed poised to usher in a socialist revolution in Scotland.It is also the story of the extraordinary individuals who fashioned those times: of John Maclean and V.I. Lenin - and of Gallacher himself, a working class leader, temperance campaigner, Communist MP, and central force, driving events on the Clyde from 1913-19.This story continues to inspire, and it maintains its relevance for the present day, as an unsurpassed account of struggle, sacrifice, idealism and industrial militancy. This is essential reading for anyone interested in the twentieth-century history of the left in Britain, and especially Scotland.