John Carroll – författare

Rarely covered in formal engineering courses, natural gas hydrates are a common problem and real-life danger for engineers worldwide. Updated and more practical than ever, Natural Gas Hydrates, Third Edition helps managers and engineers get up to speed on all the most common hydrate types, how to forecast when they will appear, and safely mitigate their removal. Known for being highly flammable, gas hydrates are a preventable threat that can costs millions of dollars in damage, as well as take the lives of workers and engineers on the rig. The third edition of Natural Gas Hydrates is enhanced with today's more complex yet practical utilization needs including:

Natural Gas Hydrates, Fourth Edition, provides a critical reference for engineers who are new to the field. Covering the fundamental properties, thermodynamics and behavior of hydrates in multiphase systems, this reference explains the basics before advancing to more practical applications, the latest developments and models. Updated sections include a new hydrate toolbox, updated correlations and computer methods. Rounding out with new case study examples, this new edition gives engineers an important tool to continue to control and mitigate hydrates in a safe and effective manner.

Guilt is the dark force behind haunting anxiety, obsessive-compulsive behaviour, life meaninglessness, and depression – a force to be kept in check. Yet guilt is equally our richest and most hidden resource, the essence of our humanness, and it drives us on to our highest achievements. Today, when individuals feel bad it is not usually because of something specific they have done. Rather, thundering around in the depths of their being is guilt: obscure, unconscious, yet irrepressible and ever-present. Where does it come from, what are its ways, and how might it be put to useful work?

This book explores the nature of guilt, shedding light on how the modern West came increasingly to understand it as ‘the most terrible sickness’. It traces the psychological origins of guilt in each person’s family, and demonstrates the historical rise of guilt in parallel with civilization. It examines the modern predicament: the difficulty of finding explanations for guilt in a secular, post-church society – and the possibility of relief from its curse, while channelling it into a fulfilling life. As such it will appeal to those with interests in sociology, psychology, psychiatry, cultural studies, cultural history, and anthropology.

Guilt is the dark force behind haunting anxiety, obsessive-compulsive behaviour, life meaninglessness, and depression – a force to be kept in check. Yet guilt is equally our richest and most hidden resource, the essence of our humanness, and it drives us on to our highest achievements. Today, when individuals feel bad it is not usually because of something specific they have done. Rather, thundering around in the depths of their being is guilt: obscure, unconscious, yet irrepressible and ever-present. Where does it come from, what are its ways, and how might it be put to useful work?

This book explores the nature of guilt, shedding light on how the modern West came increasingly to understand it as ‘the most terrible sickness’. It traces the psychological origins of guilt in each person’s family, and demonstrates the historical rise of guilt in parallel with civilization. It examines the modern predicament: the difficulty of finding explanations for guilt in a secular, post-church society – and the possibility of relief from its curse, while channelling it into a fulfilling life. As such it will appeal to those with interests in sociology, psychology, psychiatry, cultural studies, cultural history, and anthropology.

First published in 1977, Puritan, Paranoid, Remissive investigates the process of the transformation of Western society in the twentieth century. The author questions assumptions of sociological fashion and goes beyond the descriptions of changes in the economy, government, education, the family, work, leisure and the arts, to a deeper level of historical cause. He proposes three-character types, or patterns of psychological disposition, to indicate respectively the ‘Puritan’ past that is waning, the immediate ‘paranoid’ past that has exemplified society’s crisis of transition, and the ‘remissive’ future, whose ideology already permeates the present. These types reflect his leading theme – the historical decline of the authority of the individual.

John Carroll believes that culture has moved faster than character. Focusing on what is conventionally the upper middle class – the bourgeoisie – he proposes the emergence of a new ‘remissive’ culture from the ruins of the old Puritan order, and concludes that the pathology, the remiss nervousness of contemporary Westerners, results from their futile attempts to adapt their enduring Puritan disposition to their hedonist ideals. The twenty-first century carries remnants of this transformation and will be of interest to students of sociology, philosophy, history and political science.

First published in 1977, Puritan, Paranoid, Remissive investigates the process of the transformation of Western society in the twentieth century. The author questions assumptions of sociological fashion and goes beyond the descriptions of changes in the economy, government, education, the family, work, leisure and the arts, to a deeper level of historical cause. He proposes three-character types, or patterns of psychological disposition, to indicate respectively the ‘Puritan’ past that is waning, the immediate ‘paranoid’ past that has exemplified society’s crisis of transition, and the ‘remissive’ future, whose ideology already permeates the present. These types reflect his leading theme – the historical decline of the authority of the individual.

John Carroll believes that culture has moved faster than character. Focusing on what is conventionally the upper middle class – the bourgeoisie – he proposes the emergence of a new ‘remissive’ culture from the ruins of the old Puritan order, and concludes that the pathology, the remiss nervousness of contemporary Westerners, results from their futile attempts to adapt their enduring Puritan disposition to their hedonist ideals. The twenty-first century carries remnants of this transformation and will be of interest to students of sociology, philosophy, history and political science.