John Casey – författare

One of the most profound, deeply affecting questions we face as human beings is the matter of our mortality--and its connection to immorality. Ancient animist ghost cultures, Egyptian mummification, late Jewish hopes of resurrection, Christian eternal salvation, Muslim belief in hell and paradise all spring from a remarkably consistent impulse to tether a triumph over death to our conduct in life.In After Lives, British scholar John Casey provides a rich historical and philosophical exploration of the world beyond, from the ancient Egyptians to St. Thomas Aquinas, from Martin Luther to modern Mormons. In a lively, wide-ranging discussion, he examines such topics as predestination, purgatory, Spiritualism, the Rapture, Armageddon and current Muslim apocalyptics, as well as the impact of such influences as the New Testament, St. Augustine, Dante, and the Second Vatican Council. Ideas of heaven and hell, Casey argues, illuminate how we understand the ultimate nature of sin, justice, punishment, and our moral sense itself. The concepts of eternal bliss and eternal punishment express--and test--our ideas of good and evil. For example, the ancient Egyptians saw the afterlife as flowing from ma'at, a sense of being in harmony with life, a concept that includes truth, order, justice, and the fundamental law of the universe. "It is an optimistic view of life," he writes. "It is an ethic that connects wisdom with moral goodness." Perhaps just as revealing, Casey finds, are modern secular interpretations of heaven and hell, as he probes the place of goodness, virtue, and happiness in the age of psychology and scientific investigation.With elegant writing, a magisterial grasp of a vast literary and religious history, and moments of humor and irony, After Lives sheds new light on the question of life, death, and morality in human culture.

Dr Casey argues that the classical virtues of courage, temperance, practical wisdom, and justice, which are largely ignored in modern moral philosophy, centrally define the good for Man. The values of success, pride, and worldliness remain alive, if insufficiently acknowledged, part of our moral thinking. The conflict between these values and our equally important Christian inheritance leads to tensions and contradictions in our understanding of the moral life.

Casey argues that the classical virtues of courage, temperance, practical wisdom, and justice centrally define the good for Man, and that they are insufficiently acknowledged in modern moral philosophy. The associated values of success, pride, and worldliness are intrinsically opposed to values deriving from our Christian inheritance, and this leads to tensions and contradictions in our understanding of the moral life. The book draws on diverse sources: Aristotle, Augustine, Aquinas, Shakespeare, Hume, Jane Austen, Hegel, Nietzsche, and Sartre.

One of the most profound, deeply affecting questions we face as human beings is the matter of our mortality--and its connection to immortality. Ancient animist ghost cultures, Egyptian mummification, late Jewish hopes of resurrection, Christian eternal salvation, Muslim belief in hell and paradise all spring from a remarkably consistent impulse to tether a triumph over death to our conduct in life.In After Lives, British scholar John Casey provides a rich historical and philosophical exploration of the world beyond, from the ancient Egyptians to St. Thomas Aquinas, from Martin Luther to modern Mormons. In a lively, wide-ranging discussion, he examines such topics as predestination, purgatory, Spiritualism, the Rapture, Armageddon and current Muslim apocalyptics, as well as the impact of such influences as the New Testament, St. Augustine, Dante, and the Second Vatican Council. Ideas of heaven and hell, Casey argues, illuminate how we understand the ultimate nature of sin, justice, punishment, and our moral sense itself. The concepts of eternal bliss and eternal punishment express--and test--our ideas of good and evil. For example, the ancient Egyptians saw the afterlife as flowing from ma''at, a sense of being in harmony with life, a concept that includes truth, order, justice, and the fundamental law of the universe. "It is an optimistic view of life," he writes. "It is an ethic that connects wisdom with moral goodness." Perhaps just as revealing, Casey finds, are modern secular interpretations of heaven and hell, as he probes the place of goodness, virtue, and happiness in the age of psychology and scientific investigation.With elegant prose, a magisterial grasp of a vast literary and religious history, and moments of humor and irony, After Lives sheds new light on the question of life, death, and morality in human culture.

One of the most profound, deeply affecting questions we face as human beings is the matter of our mortality--and its connection to immortality. Ancient animist ghost cultures, Egyptian mummification, late Jewish hopes of resurrection, Christian eternal salvation, Muslim belief in hell and paradise all spring from a remarkably consistent impulse to tether a triumph over death to our conduct in life.In After Lives, British scholar John Casey provides a rich historical and philosophical exploration of the world beyond, from the ancient Egyptians to St. Thomas Aquinas, from Martin Luther to modern Mormons. In a lively, wide-ranging discussion, he examines such topics as predestination, purgatory, Spiritualism, the Rapture, Armageddon and current Muslim apocalyptics, as well as the impact of such influences as the New Testament, St. Augustine, Dante, and the Second Vatican Council. Ideas of heaven and hell, Casey argues, illuminate how we understand the ultimate nature of sin, justice, punishment, and our moral sense itself. The concepts of eternal bliss and eternal punishment express--and test--our ideas of good and evil. For example, the ancient Egyptians saw the afterlife as flowing from ma''at, a sense of being in harmony with life, a concept that includes truth, order, justice, and the fundamental law of the universe. "It is an optimistic view of life," he writes. "It is an ethic that connects wisdom with moral goodness." Perhaps just as revealing, Casey finds, are modern secular interpretations of heaven and hell, as he probes the place of goodness, virtue, and happiness in the age of psychology and scientific investigation.With elegant prose, a magisterial grasp of a vast literary and religious history, and moments of humor and irony, After Lives sheds new light on the question of life, death, and morality in human culture.

One of the most profound, deeply affecting questions we face as human beings is the matter of our mortality--and its connection to immortality. Ancient animist ghost cultures, Egyptian mummification, late Jewish hopes of resurrection, Christian eternal salvation, Muslim belief in hell and paradise all spring from a remarkably consistent impulse to tether a triumph over death to our conduct in life.In After Lives, British scholar John Casey provides a rich historical and philosophical exploration of the world beyond, from the ancient Egyptians to St. Thomas Aquinas, from Martin Luther to modern Mormons. In a lively, wide-ranging discussion, he examines such topics as predestination, purgatory, Spiritualism, the Rapture, Armageddon and current Muslim apocalyptics, as well as the impact of such influences as the New Testament, St. Augustine, Dante, and the Second Vatican Council. Ideas of heaven and hell, Casey argues, illuminate how we understand the ultimate nature of sin, justice, punishment, and our moral sense itself. The concepts of eternal bliss and eternal punishment express--and test--our ideas of good and evil. For example, the ancient Egyptians saw the afterlife as flowing from ma'at, a sense of being in harmony with life, a concept that includes truth, order, justice, and the fundamental law of the universe. "It is an optimistic view of life," he writes. "It is an ethic that connects wisdom with moral goodness." Perhaps just as revealing, Casey finds, are modern secular interpretations of heaven and hell, as he probes the place of goodness, virtue, and happiness in the age of psychology and scientific investigation.With elegant prose, a magisterial grasp of a vast literary and religious history, and moments of humor and irony, After Lives sheds new light on the question of life, death, and morality in human culture.

It’s been more than two decades since Spartina won the National Book Award and was acclaimed by critics as being “possibly the best American novel . . . since The Old Man and the Sea” (The New York Times Book Review), but in this extraordinary follow-up novel barely any time has passed in the magical landscape of salt ponds and marshes in John Casey’s fictional Rhode Island estuary.Elsie Buttrick, prodigal daughter of the smart set who are gradually taking over the coastline of Sawtooth Point, has just given birth to Rose, a child conceived during a passionate affair with Dick Pierce—a fisherman and the love of Elsie’s life, who also happens to live practically next door with his wife, May, and their children. A beautiful but guarded woman who feels more at ease wading through the marshes than lounging on the porches of the fashionable resort her sister and brother-in-law own, Elsie was never one to do as she was told. She is wary of the discomfort her presence poses among some members of her gossipy, insular community, yet it is Rose, the unofficially adopted daughter and little sister of half the town, who magnetically steers everyone in her orbit toward unexpected—and unbreakable—relationships. As we see Rose grow from a child to a plucky adolescent with a flair for theatrics both onstage and at home during verbal boxing matches with her mother, to a poised and prepossessing teenager, she becomes the unwitting emotional tether between Elsie and everyone else. “Face it, Mom,” Rose says, “we live in a tiny ecosystem.” And indeed, like the rugged, untouched marshes that surround these characters, theirs is an ecosystem that has come by its beauty honestly, through rhythms and moods that have shaped and reshaped their lives.With an uncanny ability to plunge confidently and unwaveringly into the thoughts and desires of women—mothers, daughters, wives, lovers—John Casey astonishes us again with the power of a family saga.From the Hardcover edition.

From the author of the novel Spartina, which won the National Book Award and has established itself as a modern classic, comes a collection of essays that describe with tenderhearted candor and humor a lifetime’s worth of addiction. No, not an addiction to booze or drugs, but an addiction to a more natural gratification: the joy of sport, exercise, and the sheer elation of being ready and willing to say yes to a challenge. Want to run a marathon? OK. Climb Mount Katahdin? Sure! How about canoeing the entire length of the Delaware River? Why not?     Spanning more than fifty years of ambitious and sometimes peculiar endeavors, these essays take us along on some of Casey’s greatest adventures: a twenty-six-day Outward Bound course in Maine during the dead of winter; being pinned by a two-hundred-pound judo instructor whose words, “Come on, white boy. Don’t give up,” encourage at least one more attempt at escape; leading a lost couple on a yacht through the rocky waterways of Narragansett Bay by a simple rowboat; and completing—on his seventieth birthday—a 70K marathon of his own devising that included rowing, bicycling, skating, Rollerblading, and finally, trotting the dog out for a mile.   Be it a preoccupation with health, vanity, or just an indomitably playful sense of adventure, John Casey’s Room for Improvement is a joyful self-portrait of a writer who loves going to extremes, just to find out what it’s like once he gets there.From the Hardcover edition.

In Beyond the First Draft John Casey offers essential and original insights into the art of writing—and rewriting—fiction. Throughout the fourteen essays there are notes on voice, point of view, structure and other crucial elements. This book is an invaluable resource for aspiring writers and a revitalising companion for seasoned ones.

First published in 1966, the Language of Criticism was the first systematic attempt to understand literary criticism through the methods of linguistic philosophy and the later work of Wittgenstein. Literary critical and aesthetic judgements are rational, but are not to be explained by scientific methods. Criticism discovers reasons for a response, rather than causes, and is a rational procedure, rather than the expression of simply subjective taste, or of ideology, or of the power relations of society.The book aims at a philosophical justification of the tradition of practical criticism that runs from Matthew Arnold, through T.S.Eliot to I.A.Richards, William Empson, F.R.Leavis and the American New Critics. It argues that the close reading of texts moves justifiably from text to world, from aesthetic to ethical valuation. In this it differs radically from the schools of "theory" that have recently dominated the humanities.

First published in 1966, the Language of Criticism was the first systematic attempt to understand literary criticism through the methods of linguistic philosophy and the later work of Wittgenstein. Literary critical and aesthetic judgements are rational, but are not to be explained by scientific methods. Criticism discovers reasons for a response, rather than causes, and is a rational procedure, rather than the expression of simply subjective taste, or of ideology, or of the power relations of society.The book aims at a philosophical justification of the tradition of practical criticism that runs from Matthew Arnold, through T.S.Eliot to I.A.Richards, William Empson, F.R.Leavis and the American New Critics. It argues that the close reading of texts moves justifiably from text to world, from aesthetic to ethical valuation. In this it differs radically from the schools of "theory" that have recently dominated the humanities.

First published in 1971, the five essays in this book were written by young philosophers at Cambridge at that time. They focus on two major questions of ethical theory: ‘What is it to judge morally?’ and ‘What makes a reason a moral reason?’. The book explores the relation of moral judgements to attitudes, emotions and beliefs as well as the notions of expression, agency, and moral responsibility.

First published in 1971, the five essays in this book were written by young philosophers at Cambridge at that time. They focus on two major questions of ethical theory: ‘What is it to judge morally?’ and ‘What makes a reason a moral reason?’. The book explores the relation of moral judgements to attitudes, emotions and beliefs as well as the notions of expression, agency, and moral responsibility.

This beautiful, moving tome honors the brave LGBTQ+ couples, activists, and allies who fought for and ultimately gained the right to marry. The chronological presentation of 100 inspiring stories of these dauntless partners up to the strategists of today, recount how they were instrumental in bringing about this basic civil right. Beginning in the pre-1970s era when gay couples were nearly invisible, the story then shifts to the growing activism of the 1980s and 1990s, continues with the landmark Supreme Court ruling in 2015, which granted full marriage equality across the nation, and concludes with an exploration of current issues. These moving profiles, along with archival images, feature couples from major court cases, such as Jim Obergefell and John Arthur, along with well-known personalities whose narratives helped draw attention to marriage equality, including Cynthia Nixon and Christine Marinoni, George and Brad Takei, and Ellen DeGeneres and Portia de Rossi.

Celebrating the history of the LGBTQ+ community’s marriage equality movement from the 1950s until today, this triumphant journey is presented in compelling stories of the pioneering couples, along with winning photographs.This beautiful, moving tome honors the brave LGBTQ+ couples, activists, and allies who fought for and ultimately gained the right to marry. The chronological presentation of 100 inspiring stories of these dauntless partners up to the strategists of today, recount how they were instrumental in bringing about this basic civil right. Beginning in the pre-1970s era when gay couples were nearly invisible, the story then shifts to the growing activism of the 1980s and 1990s, continues with the landmark Supreme Court ruling in 2015, which granted full marriage equality across the nation, and concludes with an exploration of current issues. These moving profiles, along with archival images, feature couples from major court cases, such as Jim Obergefell and John Arthur, along with well-known personalities whose narratives helped draw attention to marriage equality, including Cynthia Nixon and Christine Marinoni, George and Brad Takei, and Ellen DeGeneres and Portia de Rossi.