John Charvet – författare

This book is about the grounds of ethical life, or the nature and basis of our ethical obligations. It contains an original account of these grounds and shows how this understanding requires specific forms of social and political life. Charvet considers the ideas of the freedom and equality of men in the many forms they have taken and shows that there is a radical incoherence underlying them which consists in the failure to integrate in a coherent way the particular and the moral or communal dimensions of individual life. These two dimensions are separated and opposed to each other. In the final section of the book Charvet develops an original account of the grounds of ethical life which satisfactorily integrates these particular and communal elements of individuality. It is designed to show how the moral claims of individuals are grounded in their associated wills in a community and yet how such a conception preserves the separate individuality of the community's members.

This is a critical study of the political and social ideas of Jean Jacques Rousseau. Charvet analyses Rousseau's arguments in his three main works, The Discourse on the Origins of Inequality, Emile, and The Social Contract. The aim is to show how Rousseau's ideas are interrelated and how their development is governed by presuppositions which entail their ultimate incoherence. he shows that the consequences is a corrupt and destructive view of human society and human relations. These presuppositions are implicit in terms of which social relations are to be rethought. What is good about nature is that in it each individual can pursue his own good innocently without regard to others. It is the attempt to translate this natural egoism into social terms that, Charvet argues, produces the incoherent and destructive view of human society. This importance of the book lies in the originality and the implications of Charvet's critical analysis of this attempted translation, and thus of Rousseau's social philosophy in general.

The 'Liberal Project' aims to transform society in accordance with liberal values and practices. This volume argues that the United Nations regime on human rights is an attempt to realise this project on an international level. The authors provide an engaging theoretical and historical context for this argument, defining the concept of liberalism, its origins and evolution, and identify it as a universal value that constitutes the very essence of the international human rights regime. The book explores the possibility of a cross-cultural consensus on the issue being reached, but problems of sovereignty and nationalism are also discussed as potential obstacles to the Liberal Project's completion. This penetrating and insightful work will appeal to a wide range of scholars and students interested in liberalism and human rights from the fields of international relations, law, political theory and political philosophy.

The 'Liberal Project' aims to transform society in accordance with liberal values and practices. This volume argues that the United Nations regime on human rights is an attempt to realise this project on an international level. The authors provide an engaging theoretical and historical context for this argument, defining the concept of liberalism, its origins and evolution, and identify it as a universal value that constitutes the very essence of the international human rights regime. The book explores the possibility of a cross-cultural consensus on the issue being reached, but problems of sovereignty and nationalism are also discussed as potential obstacles to the Liberal Project's completion. This penetrating and insightful work will appeal to a wide range of scholars and students interested in liberalism and human rights from the fields of international relations, law, political theory and political philosophy.

Liberalism: The Basics is an engaging and accessible introduction to liberalism. The author provides a comprehensive overview of liberal practices, liberal values and critically analyses liberal theories, allowing for a richer understanding of liberalism as a whole. The book is divided into three parts:Liberal practices: the rule of law, free speech, freedom of association and movement, economic freedom and sexual freedom.Liberal values: freedom, autonomy, equality, and the universal values of political societies – the communal identity – and well-being of their members.Liberal theories: natural rights, utilitarianism, Kant's rationalism and the contemporary theories of John Rawls and the post-Rawlsians. Presented in a clear and concise way, this book will be an ideal introduction for students and scholars of liberalism, political philosophy, political theory and political ideology.

Liberalism: The Basics is an engaging and accessible introduction to liberalism. The author provides a comprehensive overview of liberal practices, liberal values and critically analyses liberal theories, allowing for a richer understanding of liberalism as a whole. The book is divided into three parts:Liberal practices: the rule of law, free speech, freedom of association and movement, economic freedom and sexual freedom.Liberal values: freedom, autonomy, equality, and the universal values of political societies – the communal identity – and well-being of their members.Liberal theories: natural rights, utilitarianism, Kant's rationalism and the contemporary theories of John Rawls and the post-Rawlsians. Presented in a clear and concise way, this book will be an ideal introduction for students and scholars of liberalism, political philosophy, political theory and political ideology.

The belief in equality as the basis of a just society is fundamental to the dominant western, liberal viewpoint. Yet, the standard individualist justification for it is weak and contradictory. This book provides a radically new communitarian account of the value of equality and establishes it's proper limits.

The belief in equality as the basis of a just society is fundamental to the dominant western, liberal viewpoint. Yet, the standard individualist justification for it is weak and contradictory. This book provides a radically new communitarian account of the value of equality and establishes it's proper limits.