John Christman – författare

The Myth of Property is the first book-length study to focus directly on the variable and complex structure of ownership. It critically analyses what it means to own something, and it takes familiar debates about distributive justice and recasts them into discussions of the structure of ownership. The traditional notion of private property assumed by both defenders and opponents of that system is criticized and exposed as a "myth." The book then puts forward a new theory of what it means to own something, one that will be important for any theory of distributive justice. This new approach more adequately reveals the disparate social and individual values that property ownership serves to promote. The study has importance for understanding the reform of capitalist and welfare state systems, as well as the institution of market economies in former socialist states, for the view developed here makes the traditional dichotomy between private ownership capitalism and public ownership socialism obsolete. This new approach to ownership also places egalitarian principles of distributive justice in a new light and challenges critics to clarify aspects of property ownership worth protecting against calls for greater equality. The book closes by showing how defenders of egalitarianism can make use of some of the ideas and values that traditionally made private property appear to be such a pervasive human institution.

In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of the self and its relation to autonomy, the social dimensions of autonomy and the political dynamics of respect and recognition, and the concept of autonomy underlying the principles of liberalism.

It is both an ideal and an assumption of traditional conceptions of justice for liberal democracies that citizens are autonomous, self-governing persons. Yet standard accounts of the self and of self-government at work in such theories are hotly disputed and often roundly criticized in most of their guises. John Christman offers a sustained critical analysis of both the idea of the 'self' and of autonomy as these ideas function in political theory, offering interpretations of these ideas which avoid such disputes and withstand such criticisms. Christman's model of individual autonomy takes into account the socially constructed nature of persons and their complex cultural and social identities, and he shows how this model can provide a foundation for principles of justice for complex democracies marked by radical difference among citizens. His book will interest a wide range of readers in philosophy, politics, and the social sciences.

In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of the self and its relation to autonomy, the social dimensions of autonomy and the political dynamics of respect and recognition, and the concept of autonomy underlying the principles of liberalism.

In a departure from standard approaches to the concept of liberty, in this book John Christman locates and defends the concept of freedom as a fundamental social value that arose out of fights against slavery and oppression. Seen in this light, liberty must be understood as requiring more than mere non-interference or non-domination – it requires the capacity for self-government and the capabilities needed to pursue valued activities, practices, and ways of life. Christman analyses the emergence of freedom as a concept through nineteenth- and twentieth-century struggles against slavery and other oppressive social forms, and argues that a specifically positive conception best reflects its origins and is philosophically defensible in its own right. What results is a model of freedom that captures its fundamental value both as central to the theoretical architecture of constitutional democracies and as an aspiration for those striving for liberation.

This accessible book is invaluable to anyone coming to social and political philosophy for the first time. It provides a broad survey of key social and political questions in modern society, as well as clear discussions of the philosophical issues central to those questions and to political thought more generally. Unique among books of this kind, it includes a sustained treatment specifically of social philosophy, including coverage of topics like race and racism, gender, marriage, and the effects of social media on politics and community life. The relation between such social questions and specifically political topics is discussed. These topics include: political authority, economic justice, the limits of tolerance, considerations of community, race, gender, and culture in questions of justice, and radical critiques of current political theories.Key updates to the third edition include a more sustained discussion of nationalism, technology and social media, and the tradition of critical theory. In addition, there is an entirely new chapter on environmental justice.Key Features:Considers social philosophy as a specific topic, opening up coverage beyond state-centered policy issues to include questions like sexism, pornography and racismIncludes a “Case to Consider” in each chapter, spurring discussion of current topics in the classroom and encouraging further reflection by the readerA new chapter on climate justice addresses environmental injustices while exploring questions of moral value concerning animal rights and sentiocentrism

This accessible book is invaluable to anyone coming to social and political philosophy for the first time. It provides a broad survey of key social and political questions in modern society, as well as clear discussions of the philosophical issues central to those questions and to political thought more generally. Unique among books of this kind, it includes a sustained treatment specifically of social philosophy, including coverage of topics like race and racism, gender, marriage, and the effects of social media on politics and community life. The relation between such social questions and specifically political topics is discussed. These topics include: political authority, economic justice, the limits of tolerance, considerations of community, race, gender, and culture in questions of justice, and radical critiques of current political theories.Key updates to the third edition include a more sustained discussion of nationalism, technology and social media, and the tradition of critical theory. In addition, there is an entirely new chapter on environmental justice.Key Features:Considers social philosophy as a specific topic, opening up coverage beyond state-centered policy issues to include questions like sexism, pornography and racismIncludes a “Case to Consider” in each chapter, spurring discussion of current topics in the classroom and encouraging further reflection by the readerA new chapter on climate justice addresses environmental injustices while exploring questions of moral value concerning animal rights and sentiocentrism

It is both an ideal and an assumption of traditional conceptions of justice for liberal democracies that citizens are autonomous, self-governing persons. Yet standard accounts of the self and of self-government at work in such theories are hotly disputed and often roundly criticized in most of their guises. John Christman offers a sustained critical analysis of both the idea of the 'self' and of autonomy as these ideas function in political theory, offering interpretations of these ideas which avoid such disputes and withstand such criticisms. Christman's model of individual autonomy takes into account the socially constructed nature of persons and their complex cultural and social identities, and he shows how this model can provide a foundation for principles of justice for complex democracies marked by radical difference among citizens. His book will interest a wide range of readers in philosophy, politics, and the social sciences.

Freedom is widely regarded as a basic social and political value that is deeply connected to the ideals of democracy, equality, liberation, and social recognition. Many insist that freedom must include conditions that go beyond simple "negative" liberty understood as the absence of constraints; only if freedom includes other conditions such as the capability to act, mental and physical control of oneself, and social recognition by others will it deserve its place in the pantheon of basic social values. Positive Freedom is the first volume to examine the idea of positive liberty in detail and from multiple perspectives. With contributions from leading scholars in ethics and political theory, this collection includes both historical studies of the idea of positive freedom and discussions of its connection to important contemporary issues in social and political philosophy.

Freedom is widely regarded as a basic social and political value that is deeply connected to the ideals of democracy, equality, liberation, and social recognition. Many insist that freedom must include conditions that go beyond simple "negative" liberty understood as the absence of constraints; only if freedom includes other conditions such as the capability to act, mental and physical control of oneself, and social recognition by others will it deserve its place in the pantheon of basic social values. Positive Freedom is the first volume to examine the idea of positive liberty in detail and from multiple perspectives. With contributions from leading scholars in ethics and political theory, this collection includes both historical studies of the idea of positive freedom and discussions of its connection to important contemporary issues in social and political philosophy.

This accessible book is invaluable to anyone coming to social and political philosophy for the first time. It provides a broad survey of key social and political questions in modern society, as well as clear discussions of the philosophical issues central to those questions and to political thought more generally. Unique among books of this kind is a sustained treatment of specifically social philosophy, including topics such as epistemic injustice, pornography, marriage, sexuality, and the family. The relation between such social questions and specifically political topics is discussed. These topics include: political authority, economic justice, the limits of tolerance, considerations of community, race, gender, and culture in questions of justice, and radical critiques of current political theories. Updates to the Second Edition emphasize the non-statist areas of the subject and include two brand new chapters on social philosophy and transnational justice. This Second Edition also includes revisions throughout and coverage of recent theoretical discussions and world events.

This accessible book is invaluable to anyone coming to social and political philosophy for the first time. It provides a broad survey of key social and political questions in modern society, as well as clear discussions of the philosophical issues central to those questions and to political thought more generally. Unique among books of this kind is a sustained treatment of specifically social philosophy, including topics such as epistemic injustice, pornography, marriage, sexuality, and the family. The relation between such social questions and specifically political topics is discussed. These topics include: political authority, economic justice, the limits of tolerance, considerations of community, race, gender, and culture in questions of justice, and radical critiques of current political theories. Updates to the Second Edition emphasize the non-statist areas of the subject and include two brand new chapters on social philosophy and transnational justice. This Second Edition also includes revisions throughout and coverage of recent theoretical discussions and world events.

This collection of 24 essays, written by eminent philosophers and political theorists, brings together fresh debates on some of the most fundamental questions in contemporary political philosophy, including human rights, equality, constitutionalism, the value of democracy, identity and political neutrality. Presents fresh debates on six of the fundamental questions in contemporary political philosophyEach question is treated by a pair of opposing essays written by eminent scholarsLively debate format sharply defines the issues, invites the reader to participate in the exchange of arguments and paves the way for further discussionWill serve as an accessible introduction to the major topics in political philosophy, whilst also capturing the imagination of professional philosophersOffers the unique opportunity to observe leading philosophers engaging in head-to-head debates