John Clammer – författare

First published in 1998, this volume explores Singapore as an ideal case study for the examination of the management of postcoloniality, social diversity and the pursuit of economic growth with ethnic harmony. Singapore has, since independence, evolved a unique mix of state directed capitalism, revamped Confucianism and a social order based on an ideology of multiracialism. The result has been a State with enormous sociological diversity held together by the need to create a unified political order out of a population of immigrants of very diverse origins. This has placed the management of multiethnicity at the heart of political discourse and social policy. This book examines critically the operation of ethnicity in post-independence Singapore, the social policies that have been evolved to manage it, and the implications of the Singapore experiment for other plural societies in Asia and elsewhere.

First published in 1998, this volume explores Singapore as an ideal case study for the examination of the management of postcoloniality, social diversity and the pursuit of economic growth with ethnic harmony. Singapore has, since independence, evolved a unique mix of state directed capitalism, revamped Confucianism and a social order based on an ideology of multiracialism. The result has been a State with enormous sociological diversity held together by the need to create a unified political order out of a population of immigrants of very diverse origins. This has placed the management of multiethnicity at the heart of political discourse and social policy. This book examines critically the operation of ethnicity in post-independence Singapore, the social policies that have been evolved to manage it, and the implications of the Singapore experiment for other plural societies in Asia and elsewhere.

This book analyses dissent and its manifestations in movements of social and political transformation across communities and cultures. It shows how these movements create ruptures in the structures of power, and social hierarchy; expressed through songs, slogans, poetry and performances. The chapters in the book explore these sites of transgression and the imprint they leave on culture, politics, beliefs and the collective society – via music and poetry as in the Bhakti movement or through feministic theories born in post-World War Europe. It also explores how these dynamic movements generate alternate spaces within which the self, identity and collective purpose take new forms and find new meanings as they travel.

This book will be of interest to students and scholars of the humanities, literature, history, sociology, politics and culture studies.

This book analyses dissent and its manifestations in movements of social and political transformation across communities and cultures. It shows how these movements create ruptures in the structures of power, and social hierarchy; expressed through songs, slogans, poetry and performances. The chapters in the book explore these sites of transgression and the imprint they leave on culture, politics, beliefs and the collective society – via music and poetry as in the Bhakti movement or through feministic theories born in post-World War Europe. It also explores how these dynamic movements generate alternate spaces within which the self, identity and collective purpose take new forms and find new meanings as they travel.

This book will be of interest to students and scholars of the humanities, literature, history, sociology, politics and culture studies.

This book presents diverse, composite, non-exclusive and non-hierarchical perspectives on displacement of people as represented in literature. It examines the experiences of migration as a result of wars, natural disasters, religious strife, loss of livelihoods and shifts in local and global economies and the vulnerabilities they expose.

Bringing together scholarly insights into literature about displacement and migration from Africa, Europe, Asia, and the Middle East, the book interrogates the development frames of Western modernity and situates displacement within the discourse of disenfranchisement of citizens by nation-states. It explores the experiences, memories and expressions of displacement in literature and how literary works critique ethical and moral responsibilities of states and communities that often do not account for the loss which displacement causes to the health, education, career, or relationships of displaced people.

The volume will be of great interest to scholars and researchers of literature, philosophy, migration and diaspora studies, development studies, African studies and Asian studies.

This book presents diverse, composite, non-exclusive and non-hierarchical perspectives on displacement of people as represented in literature. It examines the experiences of migration as a result of wars, natural disasters, religious strife, loss of livelihoods and shifts in local and global economies and the vulnerabilities they expose.

Bringing together scholarly insights into literature about displacement and migration from Africa, Europe, Asia, and the Middle East, the book interrogates the development frames of Western modernity and situates displacement within the discourse of disenfranchisement of citizens by nation-states. It explores the experiences, memories and expressions of displacement in literature and how literary works critique ethical and moral responsibilities of states and communities that often do not account for the loss which displacement causes to the health, education, career, or relationships of displaced people.

The volume will be of great interest to scholars and researchers of literature, philosophy, migration and diaspora studies, development studies, African studies and Asian studies.

The Japanese impact on Southeast Asia has been profound, not only in terms of economic presence, but equally in terms of an increasingly visible cultural presence. Food, fashion, TV, film, religion, sport, popular music, ideas about management and social relationships and even local literatures have been profoundly impacted by the flows of cultural influences from Japan. This volume examines these flows and their consequences in Singapore, a Southeast Asian society in which the Japanese presence is so visible as to make it a regional paradigm for a study of cultural influence in the region.

The Japanese impact on Southeast Asia has been profound, not only in terms of economic presence, but equally in terms of an increasingly visible cultural presence. Food, fashion, TV, film, religion, sport, popular music, ideas about management and social relationships and even local literatures have been profoundly impacted by the flows of cultural influences from Japan. This volume examines these flows and their consequences in Singapore, a Southeast Asian society in which the Japanese presence is so visible as to make it a regional paradigm for a study of cultural influence in the region.

The question of ‘postmodernity’ that has swept Western academic and intellectual circles raises critical comparative questions. Do societies that have not experienced the same historical development as the West pass inevitably through modernity into postmodernity, or can they skip such stages altogether? Japan, the only non-Western society to develop independently a fully-fledged capitalist-industrialist economy, poses such fundamental questions to social theory. Is Japan in fact ‘unique’ and as such is it a society which escapes the net of conventional sociological abstractions? The book questions how special Japanese society really is, the limitations of Western social theory in grasping the fullness of this dynamic and a complex Asian society, and inquires as to how Japan in turn may speak to social theory and deepen and broaden the principles on which social theory attempts to explore and categorize the social and cultural worlds.

The question of ‘postmodernity’ that has swept Western academic and intellectual circles raises critical comparative questions. Do societies that have not experienced the same historical development as the West pass inevitably through modernity into postmodernity, or can they skip such stages altogether? Japan, the only non-Western society to develop independently a fully-fledged capitalist-industrialist economy, poses such fundamental questions to social theory. Is Japan in fact ‘unique’ and as such is it a society which escapes the net of conventional sociological abstractions? The book questions how special Japanese society really is, the limitations of Western social theory in grasping the fullness of this dynamic and a complex Asian society, and inquires as to how Japan in turn may speak to social theory and deepen and broaden the principles on which social theory attempts to explore and categorize the social and cultural worlds.