John F. Haught – författare

In God After Darwin, eminent theologian John F. Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: Both sides persist in focusing on an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery. He argues that Darwin''s disturbing picture of life, instead of being hostile to religion-as scientific skeptics and many believers have thought it to be-actually provides a most fertile setting for mature reflection on the idea of God. Solidly grounded in scholarship, Haught''s explanation of the relationship between theology and evolution is both accessible and engaging. The second edition of God After Darwin features an entirely new chapter on the ongoing, controversial debate between intelligent design and evolution, including an assessment of Haught''s experience as an expert witness in the landmark case of Kitzmiller v. Dover Area School District on teaching evolution and intelligent design in schools.

In God After Darwin, eminent theologian John F. Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: Both sides persist in focusing on an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery. He argues that Darwin''s disturbing picture of life, instead of being hostile to religion-as scientific skeptics and many believers have thought it to be-actually provides a most fertile setting for mature reflection on the idea of God. Solidly grounded in scholarship, Haught''s explanation of the relationship between theology and evolution is both accessible and engaging. The second edition of God After Darwin features an entirely new chapter on the ongoing, controversial debate between intelligent design and evolution, including an assessment of Haught''s experience as an expert witness in the landmark case of Kitzmiller v. Dover Area School District on teaching evolution and intelligent design in schools.

Many scientists today think of the universe as essentially purposeless. Likewise, modern and postmodern philosophers have often been suspicious of any religious claims that the natural world embodies and eternal meaning or teleology. Not all scientific thinkers subscribe to this cosmic pessimism, however, and some would even argue that contemporary knowledge is consistent with a religious sense of cosmic purpose.

This stimulating book offers candid reflections on the question of cosmic purpose written both by prominent scientists and by scholars representing the world''s religious traditions. Examining the issue from a wide variety of perspectives, this is the only current book to deal with cosmic purpose from an interreligious and interdisciplinary perspective.

Here scientists such as physicist Andrei Linde and biologist Francisco Ayala come face to face with Islamic scholar Seyyed Hossein Nasr, Hindu philosopher Anindita Niyogi Balslev, and others. They examine such perplexing issues as the possible existence of multiple universes and the implications of seemingly purposive features in life. The contributions address the question of whether a religiously-based notion of a purposeful cosmos is consistent with the latest scientific understanding of nature, and whether theology can affirm the presence of divine action without contradicting science.

These essays will challenge readers to ponder their own place in the cosmos as they seek to interpret the visions of the world''s great spiritual traditions in the light of natural science.

Evolution makes good scientific sense. The question is whether it makes good theological sense as well. Christians who find evolution contrary to faith often do so because they focus solely on the issues of the world''s design and the notion of the gradual descent of all life from a common ancestry. But that point of view overlooks the significance of the dramatic narrative going on beneath the surface. What evolution is has become more important than what it means. Haught suggests that, rather than necessarily contradicting one another, theologians and Darwinian scientists actually share an appreciation of the underlying meaning and awe-inspiring mystery of evolution. He argues for a focus on evolution as an ongoing drama and suggests that we simply cannot-indeed need not-make complete sense of it until it has fully played out. Ultimately, when situated carefully within a biblical vision of the world as open to a God who makes all things new, evolution makes sense scientifically and theologically.

In God and the New Atheism, a world expert on science and theology gives clear, concise, and compelling answers to the charges against religion laid out in recent best-selling books by Richard Dawkins (The God Delusion), Sam Harris (The End of Faith), and Christopher Hitchens (God Is Not Great). For some, these "new atheists" appear to say extremely well what they believe to be wrong with religion. But, as John Haught shows, the treatment of religion in these books is riddled with logical inconsistencies, shallow misconceptions, and crude generalizations. Can God really be dismissed as a mere delusion? Is faith really the enemy of reason? And does religion really poison everything? God and the New Atheism offers a much-needed antidote to the extremist claims of scientific fundamentalism. This provocative and accessible little book will enable readers to see through the rhetorical fog of this recent phenomenon and come to a clearer understanding of the issues at stake in this crucial debate.

A leading theologian presents a hopeful account of the universe after Einstein, exploring it as a meaningful drama of awakening.

Before the early twentieth century, scientists and theologians knew almost nothing about time’s enormity and the corresponding immensity of space. But after Einstein, cosmology offers theology a whole new way of looking at the ageless questions about matter, time, God, cosmic purpose, and the significance of our lives. The universe need no longer be thought of simply as an endless reshuffling of lifeless and mindless atoms in a pointless series of moments. Rather, the universe is a temporal drama of awakening whose meaning can be revealed only gradually by looking, in a spirit of anticipation and hope, toward the horizon of the cosmic future.

In conversation with Einstein’s ideas and opinions, John F. Haught develops here a new cosmological understanding of the meaning of God, time, eternity, mystery, life, thought, freedom, and faith. In doing so he offers readers a new way of understanding the relationship of science to theology.