John Fea – författare

Founded in 1816, the American Bible Society (ABS) exists to disseminate free copies of the Bible in local languages throughout the world, based on the belief that healthy republics require a moral citizenry and that the best way of promoting virtue throughout the nations is through the publication and dissemination of the Bible. Today, the ABS is a Christian ministry based in Philadelphia with a $300 million endowment and a mission to engage 100 million Americans with the Bible by 2025. Released just in time for the ABS's Bicentennial year, this book will demonstrate how the ABS's primary mission--to place the Bible in the hands of as many people as possible--has led the history of the ABS to intersect at nearly every point with the history of the United States. However and wherever the United States developed, the ABS was there, fusing American imperialism with the biblical mandate to preach the gospel throughout the entire world. Over the years ABS Bibles could be found in hotel rooms, bookstores, and airports, on steam boats, college and university campuses, and the Internet, and even behind the Iron Curtain. Its agents, Bibles in hand, could be found on the front lines of every American military conflict from the Mexican-American War to the Iraq War.Over the last two hundred years, the ABS has steadily increased its influence both at home and abroad, working with all Christian denominations in the US and internationally, aligning itself whenever possible with the gatekeepers of American religious culture, and has been on the cutting edge of technological innovation. However, despite the changes that the organization has undergone, The Bible Cause demonstrates that the ABS's primary mission and its commitment to positioning itself as the guardian of a Christian civilization have remained constant throughout the last two centuries.

Endorsed in its time by Francis Scott Key, John Jay, and Theodore Roosevelt, the American Bible Society (ABS) is a seminal institution for American Protestants. The group was founded in 1816 with the goal of distributing free copies of the Bible in local languages throughout the world. Today, the ABS is a Christian ministry based in Philadelphia with a $300 million endowment and a mission to engage 100 million Americans with the Bible by 2025. In The Bible Cause, noted historian of American religion John Fea demonstrates how the ABS''s primary mission - to place the Bible in the hands of as many people as possible - has caused the history of the organization to intersect at nearly every point with the history of the United States.For the last two hundred years, the ABS has steadily increased its influence both at home and abroad, working with all Christian denominations in the US and internationally, aligning itself whenever possible with the gatekeepers of American religious culture. Over the years ABS Bibles could be found in hotel rooms, bookstores, and airports; on steam boats, college and university campuses; the Internet; and even behind the Iron Curtain. Its agents, Bibles in hand, could be found on the front lines of every American military conflict from the Mexican-American War to the Iraq War. However and wherever the United States developed, the ABS was there.Throughout the last two centuries ABS has never wavered in its mission, and its commitment to be the guardian of a Christian civilization has been proven many times over.

Endorsed in its time by Francis Scott Key, John Jay, and Theodore Roosevelt, the American Bible Society (ABS) is a seminal institution for American Protestants. The group was founded in 1816 with the goal of distributing free copies of the Bible in local languages throughout the world. Today, the ABS is a Christian ministry based in Philadelphia with a $300 million endowment and a mission to engage 100 million Americans with the Bible by 2025. In The Bible Cause, noted historian of American religion John Fea demonstrates how the ABS''s primary mission - to place the Bible in the hands of as many people as possible - has caused the history of the organization to intersect at nearly every point with the history of the United States.For the last two hundred years, the ABS has steadily increased its influence both at home and abroad, working with all Christian denominations in the US and internationally, aligning itself whenever possible with the gatekeepers of American religious culture. Over the years ABS Bibles could be found in hotel rooms, bookstores, and airports; on steam boats, college and university campuses; the Internet; and even behind the Iron Curtain. Its agents, Bibles in hand, could be found on the front lines of every American military conflict from the Mexican-American War to the Iraq War. However and wherever the United States developed, the ABS was there.Throughout the last two centuries ABS has never wavered in its mission, and its commitment to be the guardian of a Christian civilization has been proven many times over.

At the end of his landmark 1994 book, The Soul of the American University, historian George Marsden asserted that religious faith does indeed have a place in today's academia. Marsden's contention sparked a heated debate on the role of religious faith and intellectual scholarship in academic journals and in the mainstream media. The contributors to Confessing History: Explorations in Christian Faith and the Historian's Vocation expand the discussion about religion's role in education and culture and examine what the relationship between faith and learning means for the academy today. The contributors to Confessing History ask how the vocation of historian affects those who are also followers of Christ. What implications do Christian faith and practice have for living out one's calling as an historian? And to what extent does one's calling as a Christian disciple speak to the nature, quality, or goals of one's work as scholar, teacher, adviser, writer, community member, or social commentator? Written from several different theological and professional points of view, the essays collected in this volume explore the vocation of the historian and its place in both the personal and professional lives of Christian disciples.

At the end of his landmark 1994 book, The Soul of the American University, historian George Marsden asserted that religious faith does indeed have a place in today's academia. Marsden's contention sparked a heated debate on the role of religious faith and intellectual scholarship in academic journals and in the mainstream media. The contributors to Confessing History: Explorations in Christian Faith and the Historian's Vocation expand the discussion about religion's role in education and culture and examine what the relationship between faith and learning means for the academy today. The contributors to Confessing History ask how the vocation of historian affects those who are also followers of Christ. What implications do Christian faith and practice have for living out one's calling as an historian? And to what extent does one's calling as a Christian disciple speak to the nature, quality, or goals of one's work as scholar, teacher, adviser, writer, community member, or social commentator? Written from several different theological and professional points of view, the essays collected in this volume explore the vocation of the historian and its place in both the personal and professional lives of Christian disciples.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping readers see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American societyincluding the Supreme Court decision on same-sex marriage, contraception and the Affordable Care Act, and state-level restrictions on abortionand demonstrates how they lead us to the question of whether the United States was or is a Christian nation. Fea relates the history of these and other developments, pointing to the underlying questions of national religious identity inherent in each."We live in a sound-bite culture that makes it difficult to have any sustained dialogue on these historical issues," Fea writes in his preface. "It is easy for those who argue that America is a Christian nation (and those who do not) to appear on radio or television programs, quote from one of the founders or one of the nation's founding documents, and sway people to their positions. These kinds of arguments, which can often be contentious, do nothing to help us unravel a very complicated historical puzzle about the relationship between Christianity and America's founding."

Was America founded as a Christian nation—or is the truth far more complex?In God We Trust invites readers to think and reflect critically about the truths and complexities of the role of religion and the founding of America in order to separate history from political ideology and to understand why this distinction matters for the future of our nation and democracy.Both supporters of Christian nationalism and those who oppose it often pick and choose pieces of American history to support their own political and cultural views. Some supporters of Christian nationalism promote the idea that God and country are inseparable by claiming that the founders were devout evangelical Christians, that the nation’s founding documents were explicitly Christian, or that the separation of church and state is a modern invention. Meanwhile, critics of Christian nationalism sometimes come to the opposite conclusion, assuming that because the Constitution does not mention God and because the First Amendment separates church and state, the founders believed religion had little or no role in the success of the new Republic.With clarity and balance, history professor John Fea challenges popular myths on all sides—showing why claims that the founders were devout evangelicals, that America was explicitly founded as a uniquely Christian nation, or that religion played no role in the original vision of the Republic all miss the mark. Instead, he presents a richer, more nuanced account of religion and American history that honors the complexity of the founding era and explains why historical literacy matters for the health of our democracy today.For those searching for unbiased historical answers about the founding of the United States, this approachable and well-researched book addresses ten of the most contested questions about Christianity and America’s founding that now dominate public debate. This book will help readers more easily navigate and understand the actual historical record, discern how the facts become twisted when taken out of their contexts, and be able to respond to the question of religion and the American founding with clarity and historically grounded understanding.In reclaiming the full story of America’s origins, Fea reminds us that misusing the past to serve present-day goals risks undermining the very Republic the founders sought to build—and challenges us to protect it by seeking the truth with the intent of maintaining a robust and free Republic.

The Way of Improvement Leads Home traces the short but fascinating life of Philip Vickers Fithian, one of the most prolific diarists in early America. Born to Presbyterian grain-growers in rural New Jersey, he was never quite satisfied with the agricultural life he seemed destined to inherit. Fithian longed for something more-to improve himself in a revolutionary world that was making upward mobility possible. While Fithian is best known for the diary that he wrote in 1773-74 while working as a tutor at Nomini Hall, the Virginia plantation of Robert Carter, this first full biography moves beyond his experience in the Old Dominion to examine his inner life, his experience in the early American backcountry, his love affair with Elizabeth Beatty, and his role as a Revolutionary War chaplain.From the villages of New Jersey, Fithian was able to participate indirectly in the eighteenth-century republic of letters-a transatlantic intellectual community sustained through sociability, print, and the pursuit of mutual improvement. The republic of letters was above all else a rational republic, with little tolerance for those unable to rid themselves of parochial passions. Participation required a commitment to self-improvement that demanded a belief in the Enlightenment values of human potential and social progress. Although Fithian was deeply committed to these values, he constantly struggled to reconcile his quest for a cosmopolitan life with his love of home. As John Fea argues, it was the people, the religious culture, and the very landscape of his "native sod" that continued to hold Fithian's affections and enabled him to live a life worthy of a man of letters.

The Way of Improvement Leads Home traces the short but fascinating life of Philip Vickers Fithian, one of the most prolific diarists in early America. Born to Presbyterian grain-growers in rural New Jersey, he was never quite satisfied with the agricultural life he seemed destined to inherit. Fithian longed for something more-to improve himself in a revolutionary world that was making upward mobility possible. While Fithian is best known for the diary that he wrote in 1773-74 while working as a tutor at Nomini Hall, the Virginia plantation of Robert Carter, this first full biography moves beyond his experience in the Old Dominion to examine his inner life, his experience in the early American backcountry, his love affair with Elizabeth Beatty, and his role as a Revolutionary War chaplain.From the villages of New Jersey, Fithian was able to participate indirectly in the eighteenth-century republic of letters-a transatlantic intellectual community sustained through sociability, print, and the pursuit of mutual improvement. The republic of letters was above all else a rational republic, with little tolerance for those unable to rid themselves of parochial passions. Participation required a commitment to self-improvement that demanded a belief in the Enlightenment values of human potential and social progress. Although Fithian was deeply committed to these values, he constantly struggled to reconcile his quest for a cosmopolitan life with his love of home. As John Fea argues, it was the people, the religious culture, and the very landscape of his "native sod" that continued to hold Fithian's affections and enabled him to live a life worthy of a man of letters.

What is the purpose of studying history? How do we reflect on contemporary life from a historical perspective, and can such reflection help us better understand ourselves, the world around us, and the God we worship and serve?Written by an accomplished historian, award-winning author, public evangelical spokesman, and respected teacher, this introductory textbook shows why Christians should study history, how faith is brought to bear on our understanding of the past, and how studying the past can help us more effectively love God and others. John Fea shows that deep historical thinking can relieve us of our narcissism; cultivate humility, hospitality, and love; and transform our lives more fully into the image of Jesus Christ.The first edition of this book has been used widely in Christian colleges across the country. The second edition contains updates throughout.

What is the purpose of studying history? How do we reflect on contemporary life from a historical perspective, and can such reflection help us better understand ourselves, the world around us, and the God we worship and serve?Written by an accomplished historian, award-winning author, public evangelical spokesman, and respected teacher, this introductory textbook shows why Christians should study history, how faith is brought to bear on our understanding of the past, and how studying the past can help us more effectively love God and others. John Fea shows that deep historical thinking can relieve us of our narcissism; cultivate humility, hospitality, and love; and transform our lives more fully into the image of Jesus Christ.The first edition of this book has been used widely in Christian colleges across the country. The second edition contains updates throughout.

Fea offers an even-handed primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title''s question from a historical perspective, helping readers see past the emotional rhetoric of today to the recorded facts of our past. Readers on both sides of the issues will appreciate that this book occupies a middle ground, noting the good points and the less-nuanced arguments of both sides and leading us always back to the primary sources that our shared American history comprises.