John Gledhill – författare

Carlos Salinas's government drew praise from many academic commentators and foreign governments for its boldness in embarking on neoliberal economic reforms that tackled some of the shibboleths of the Mexican revolutionary tradition and for its supposedly astute political management of change. This book offers a more critical understanding of the economic, social, and political dimensions of Salinismo. Although Gledhill focuses on its impact on the rural sector in the state of Michoacán, he shows that the problems of the region affect the United States as well as Mexico because reform is being implemented within the framework of a longer-term process of transnationalization of class relations and global capitalist restructuring. Drawing on ethnographic fieldwork and anthropological theory, the book takes a close look at the responses of a regional society to economic change and the political strategies of the Salinas regime. Surveying the local impact of changing agricultural policies, ejido reform, and the U.S. Immigration Reform and Control Act, Gledhill distinguishes the positions of different social groups and highlights the larger processes in which the entire region is now caught up. Examining the linkages between rural Mexico and the agribusiness farms and factories of California, he underlines the political and social implications of these evolving relationships on both sides of the border, focusing on questions of hegemony and the role of transnational migrant communities. Only by examining the fractured social worlds of contemporary capitalism and the nature of the politics of exclusion, he concludes, can we assess the true social costs of neoliberal reform.

This book offers a more critical understanding of the economic, social, and political dimensions of Salinismo. It also offers a synthetic assessment of the specific implications of neoliberalism and transnationalization for rural society in Mexico.

This book explores both the complexities of local situations and the power relations that shape the global order. He shows how historically informed anthropological perspectives can contribute to debates about democratisation by incorporating a 'view from below' and revealing forces that shape power relations behind the formal facade of state institutions. Examples are drawn from Brazil, Cameroon, Democratic Republic of Congo, Guatemala, Indonesia, India, Mexico, Peru, Sierra Leone, South Africa and Sri Lanka, amongst others.

Bringing together historically and ethnographically grounded studies of the social and political life of Brazil and Mexico, this collection of essays revitalizes resistance as an area of study. Resistance studies boomed in the 1980s and then was subject to a wave of critique in the 1990s. Covering the colonial period to the present day, the case studies in this collection suggest that, even if much of that critique was justified, resistance remains a useful analytic rubric. The collection has three sections, each of which is preceded by a short introduction. A section focused on religious institutions and movements is bracketed by one featuring historical studies from the sixteenth through the nineteenth centuries and another gathering more contemporary, ethnographically-based studies. Introducing the collection, the anthropologist John Gledhill traces the debates about resistance studies. In the conclusion, Alan Knight provides a historian’s perspective on the broader implications of the contributors’ findings. Contributors. Helga Baitenmann, Marcus J. M. de Carvalho, Guillermo de la PeÑa, John Gledhill, Matthew Gutmann, Maria Gabriela Hita, Alan Knight, Ilka Boaventura Leite, Jean Meyer, John Monteiro, Luis Nicolau ParÉs, Patricia R. Pessar, Patience A. Schell, Robert Slenes, Juan Pedro Viqueira, Margarita ZÁrate

Offers a new approach to landscape perception.This book is an extended photographic essay about topographic features of the landscape. It integrates philosophical approaches to landscape perception with anthropological studies of the significance of the landscape in small-scale societies. This perspective is used to examine the relationship between prehistoric sites and their topographic settings. The author argues that the architecture of Neolithic stone tombs acts as a kind of camera lens focussing attention on landscape features such as rock outcrops, river valleys, mountain spurs in their immediate surroundings. These monuments played an active role in socializing the landscape and creating meaning in it.A Phenomenology of Landscape is unusual in that it links two types of publishing which have remained distinct in archaeology: books with atmospheric photographs of monuments with a minimum of text and no interpretation; and the academic text in which words provide a substitute for visual imagery.Attractively illustrated with many photographs and diagrams, it will appeal to anyone interested in prehistoric monuments and landscape as well as students and specialists in archaeology, anthropology and human geography. 'Reception, perception and interpretation are key to understanding landscapes. This book provides a useful starting point for comprehension of these topics.'Dr. Stuart Prior, University of Bristol

In a post-colonial world, the contributions of anthropologists living outside North America and Western Europe can no longer be treated as marginal. World Anthropologies in Practice demonstrates how global dialogues enable us to draw on local knowledge as well as differences of perspective to help overcome anthropology’s eternal struggle against ethnocentrism and to strengthen the subject’s relevance to the contemporary world.Based on contributions to the ASA-sponsored IUAES World Anthropology Congress in Manchester, UK, this truly global book brings together a wide range of international scholars who might otherwise not talk to each other. Featuring articles from leading figures in the field such as Yolanda Moses, Winnie Lem, Carmen Rial, Miriam Grossi, and Cristina Amescua, the volume covers topics as diverse as the mobility of Brazilian football players, toilets in South Africa, trade unions in Nepal and South Africa, peace-building in southern Thailand, museological approaches in China, the Great East Japan earthquake and tsunami, immigration and race in the United States, and many more. Edited by John Gledhill, the text offers a much-needed insight into the way in which anthropology is developing worldwide and makes a tremendous contribution to the discussion of ‘world anthropologies’. An important, timely work for students and researchers.

In a post-colonial world, the contributions of anthropologists living outside North America and Western Europe can no longer be treated as marginal. World Anthropologies in Practice demonstrates how global dialogues enable us to draw on local knowledge as well as differences of perspective to help overcome anthropology’s eternal struggle against ethnocentrism and to strengthen the subject’s relevance to the contemporary world.Based on contributions to the ASA-sponsored IUAES World Anthropology Congress in Manchester, UK, this truly global book brings together a wide range of international scholars who might otherwise not talk to each other. Featuring articles from leading figures in the field such as Yolanda Moses, Winnie Lem, Carmen Rial, Miriam Grossi, and Cristina Amescua, the volume covers topics as diverse as the mobility of Brazilian football players, toilets in South Africa, trade unions in Nepal and South Africa, peace-building in southern Thailand, museological approaches in China, the Great East Japan earthquake and tsunami, immigration and race in the United States, and many more. Edited by John Gledhill, the text offers a much-needed insight into the way in which anthropology is developing worldwide and makes a tremendous contribution to the discussion of ‘world anthropologies’. An important, timely work for students and researchers.

When viewed from the perspective of those who suffer the consequences of repressive approaches to public security, it is often difficult to distinguish state agents from criminals. The mistreatment by police and soldiers examined in this book reflects a new kind of stigmatization.The New War on the Poor links the experiences of labour migrants crossing Latin America’s international borders, indigenous Mexicans defending their territories against capitalist mega-projects, drug wars and paramilitary violence, Afro-Brazilians living on the urban periphery of Salvador, and farmers and business people tired of paying protection to criminal mafias. John Gledhill looks at how and why governments are failing to provide security to disadvantaged citizens while all too often painting them as a menace to the rest of society simply for being poor.

When viewed from the perspective of those who suffer the consequences of repressive approaches to public security, it is often difficult to distinguish state agents from criminals. The mistreatment by police and soldiers examined in this book reflects a new kind of stigmatization.The New War on the Poor links the experiences of labour migrants crossing Latin America’s international borders, indigenous Mexicans defending their territories against capitalist mega-projects, drug wars and paramilitary violence, Afro-Brazilians living on the urban periphery of Salvador, and farmers and business people tired of paying protection to criminal mafias. John Gledhill looks at how and why governments are failing to provide security to disadvantaged citizens while all too often painting them as a menace to the rest of society simply for being poor.

When the Enron filed the biggest bankruptcy petition in the history of the United States, if not the world, the immediate response by most politicians and financiers was that this scandal was a “failure of regulatory institutions” that can be corrected and may possibly even be a purely North American problem. However, an in-depth exploration of what happened, as undertaken in this volume, reveals that the widespread corruptions at corporate level have their roots in the transformations of socio-political conditions in the wake of an extreme fetishization of the neo-liberal market model.