John Harding – författare

A sinister Gothic tale in the tradition of The Woman in Black and The Fall of the House of Usher1891. In a remote and crumbling New England mansion, 12-year-old orphan Florence is neglected by her guardian uncle and banned from reading. Left to her own devices she devours books in secret and talks to herself – and narrates this, her story – in a unique language of her own invention. By night, she sleepwalks the corridors like one of the old house's many ghosts and is troubled by a recurrent dream in which a mysterious woman appears to threaten her younger brother Giles. Sometimes Florence doesn't sleepwalk at all, but simply pretends to so she can roam at will and search the house for clues to her own baffling past.After the sudden violent death of the children's first governess, a second teacher, Miss Taylor, arrives, and immediately strange phenomena begin to occur. Florence becomes convinced that the new governess is a vengeful and malevolent spirit who means to do Giles harm. Against this powerful supernatural enemy, and without any adult to whom she can turn for help, Florence must use all her intelligence and ingenuity to both protect her little brother and preserve her private world.Inspired by and in the tradition of Henry James' s The Turn of the Screw, Florence & Giles is a gripping gothic page-turner told in a startlingly different and wonderfully captivating narrative voice.

A sinister Gothic tale in the tradition of The Woman in Black and The Fall of the House of UsherNew England, The 1890sWhen a young doctor begins work at an isolated mental asylum, he is expected to fall in with the shocking regime for treating the patients. He is soon intrigued by one patient, a strange amnesiac girl who is fascinated by books but cannot read. He embarks upon a desperate experiment to save her but when his own dark past begins to catch up with him, he realises it is she who is his only hope of escape.In this chilling literary thriller from a master storyteller, everyone has something to hide and no one is what they seem.

On a remote South Pacific island paradise, an elderly tribesman is translating Hamlet into local Pidgin English. Much to his annoyance, his struggles with the Bard are interrupted by the arrival of an unexpected visitor. William Hardt is a young American lawyer, he has Obsessive Compulsive Disorder and he has come to help. And from that moment on, nothing will ever be the same. For what (and who) he finds there will challenge both his and our values and our ideas about love, life and even death.Bursting with good things, from the islanders themselves - with their curious logic, strange notions about sex and addictive rendering of English - to moments of aching sadness as much as life-affirming farce, this exuberantly original novel confirms John Harding as one of contemporary fiction's most entertaining and observant chroniclers of the human condition.

All the facts about common and uncommon birds in the Delaware Valley

The remarkable group of Japanese Buddhists who traveled to Chicago’s Columbian Exposition to participate in the 1893 World’s Parliament of Religions combined religious aspirations with nationalist ambitions. Their portrayal of Buddhism mirrored modern reforms in Meiji, Japan, and the historical context of cultural competition on display at the 1893 World’s Fair. Japan’s primary exhibit, the Hō-ō, or phoenix, Pavilion, provided an impressive display of traditional culture as well as apt symbolism: for Japan’s modern rise to prominence, for Buddhist renewal succeeding devastating Meiji persecution, for Mahāyāna revitalization following withering attacks of Western critics, and for Chicago’s own resurrection from the ashes of the Great Fire. This book examines the Japanese delegates’ portrayal of Mahāyāna Buddhism as authentically ancient, pragmatically modern, scientifically consistent, and universally salvific. The Japanese delegates were active, and relatively successful agents who seized the opportunity of the 1893 forum to further their own objectives of promoting Japan and its Buddhism to the West, repairing negative evaluations of the «great vehicle» of Buddhism, differentiating Japanese Buddhism from the Buddhism of other countries, distinguishing their tradition as the evolutionary culmination of all religions, and shaping modern Buddhism in Asia and the West.

Frank Barson's life story is one of hardship and hard-won fame, his tough tackling and prowess in controlled aggression earning him a reputation that lives on today. Rising from the factory floor to become a footballing giant, Barson lifted the fortunes of Aston Villa and Manchester United while earning more cautions than anyone before or since. Born in Sheffield's industrial district of Grimesthorpe, his no-nonsense football style was forged in the 20s when learning his trade with Barnsley FC's renowned Battlers. Even in an era of ruthless tackling he stood out as a notoriously powerful player, yet his frequent clashes with authority belied his status as an extremely intelligent player, an inspiration to his colleagues and a true leader. Although Barson only earned a single England cap, commentators and colleagues alike would bemoan the fact that he was not captaining the national side. Football's infamous 'hard man' set standards in deadly, focussed aggression which players such as Norman Hunter and Roy Keane have since striven to emulate.

This book discusses Griffith Jones’s High Church ministry and theology, which developed into mass evangelism in Wales. It considers Jones’s background, his life as a parson, preaching in Welsh and educational interests, as well as his determination to remain within the Church of England. Bishop George Bull’s concerns about evangelism, influence of the Prayer Book and Continental Pietism, ‘conversionism’, and the tendency to separatism are also discussed. Jones may not have been an original thinker, but he was an untiring communicator and organiser. There are sections on Jones’s catechising, ‘baptismal covenant’, and moderate Calvinism which influenced later Welsh Calvinistic Methodism. Jones’s advocacy of the Welsh language, especially with English donors to his schools, his links with the SPCK, and collaboration with gentry – especially Sir John Philipps and Bridget Bevan – show the effectiveness with which he participated in the growing evangelical movement in Wales.

A curious collection of true stories from the stranger side of sailing, featuring the sailors forever lost in the Bermuda triangle, the poor family who were encircled by a school of sharks, and the spooky tales of the lighthouse haunted by drunkard lightship keeper John Herman.