John J Bombaro – författare
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4 produkter
4 produkter
Inbunden, Engelska, 2011
646 kr
Skickas inom 5-8 vardagar
Häftad, Engelska, 2011
406 kr
Skickas inom 5-8 vardagar
E-bok
Engelska, 2011649 kr
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Since the publication of Sang Hyun Lee''s revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards''s thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of Sinners in the Hands of an Angry God is made to be an inclusivist, if not a crypto-universalist.Jonathan Edwards''s Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his spiritual vision of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God''s program of self-glorification but as manifestations of divine being--the damned are deformities in God. The logic of Edwards''s theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.
E-bok
Engelska, 201685 kr
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In the first century, the resurrection fact faced both Jewish and Greek audiences with a challenge, the challenge of a new reality: Christ, the risen Lord. Since facts are by definition "e;something that happened"e; and this happening was witnessed, proclaimed, and recorded, the fact stands for all generations. In answering critics, a defense of the resurrection consists not only of a response by way of negation (e.g., Christianity is not this), but also through positive affirmations (this is Christianity). In this book, the reader will find both. However, it is our hope that the final word retained would be the one that stands for something rather than against something. Together, our words stand for something positive, not negative; namely the good news that the one true God has now taken charge of the world, in and through Jesus and His death and resurrection.