John Kultgen – författare

The basic relationship between people should be care, and the caring life is the highest which humans can live. Unfortunately, care that is not thoughtful slides into illegitimate intrusion on autonomy. Autonomy is a basic good, and we should not abridge it without good reason. On the other hand, it is not the only good. We must sometimes intervene in the lives of others to protect them from grave harms or provide them with important benefits. The reflective person, therefore, needs guidelines for caring. Some contemporary moralists condemn paternalism categorically. This work examines weaknesses in their arguments and proposes new guidelines for paternalism, which it calls "parentalism" to avoid the patriarchal connotations of the old term. Its antiparentalism is more moderate than standard antipaternalism based on an exaggerated respect for autonomy. The work explores implications for both the personal sphere of interactions between individuals, such as friends and family members, and the public sphere of institutions, legislation, and the professional practices.

The basic relationship between people should be care, and the caring life is the highest which humans can live. Unfortunately, care that is not thoughtful slides into illegitimate intrusion on autonomy. Autonomy is a basic good, and we should not abridge it without good reason. On the other hand, it is not the only good. We must sometimes intervene in the lives of others to protect them from grave harms or provide them with important benefits. The reflective person, therefore, needs guidelines for caring. Some contemporary moralists condemn paternalism categorically. This work examines weaknesses in their arguments and proposes new guidelines for paternalism, which it calls "parentalism" to avoid the patriarchal connotations of the old term. Its antiparentalism is more moderate than standard antipaternalism based on an exaggerated respect for autonomy. The work explores implications for both the personal sphere of interactions between individuals, such as friends and family members, and the public sphere of institutions, legislation, and the professional practices.

Abolition of Nuclear Weapons as a Moral Imperative argues that the use of nuclear weapons as a threat in policies of nuclear deterrence violate basic principles of morality and consequently the abolition of nuclear weapons from the world is a moral imperative nations that have them. The focus is on the United States since it will have to take the lead in any program of abolition. The argument is formulated in terms accessible to theorists in different disciplines and activists in a large range of causes. It appeals to principles that are widely shared but whose application to national policies, especially to deterrence by threats of mass destruction, has been debated ever since nuclear weapons were developed. The book explains what is meant by the "immorality" of a national policy, the stake which citizens have in their agents acting morally and the role of their opinions in seeing that they do.The argument of the book is couched in terms of consequences. The effects of the U.S.'s nuclear deterrent on the probability of nuclear war are difficult to calculate; but the harms for the country and others across the globe caused by the immense apparatus necessary to make U.S. threats credible are sufficient to condemn the policy.The last part of the book is devoted to way the U.S. can take the lead in safe and effective steps necessary to abolish the weapons and prevent their reintroduction into the world.

John Kultgen explores the ways morality and professional ideals are connected. In assessing the moral impact of professionalism in our society, he examines both the structure and organization of occupations and the ideals and ideology associated with professions.Differing from standard treatments of professional ethics, Ethics and Professionalism recognizes that it is the practices within the professions that determine whether rules and ideals are used as masks for self-interest or for genuinely moral purposes.

John Kultgen explores the ways morality and professional ideals are connected. In assessing the moral impact of professionalism in our society, he examines both the structure and organization of occupations and the ideals and ideology associated with professions.Differing from standard treatments of professional ethics, Ethics and Professionalism recognizes that it is the practices within the professions that determine whether rules and ideals are used as masks for self-interest or for genuinely moral purposes.