John M. Robertson – författare

First published in 1905, this reissued edition of The Philosophical Works of Francis Bacon is an edited collection based upon the definitive seven volume edition of 1857, translated and prefaced by Robert Leslie Ellis and James Spedding.

Of great historical, philosophical and scientific interest, this collection brings together translations of Bacon’s most important works, including the Novum Organum, the De Augmentis Scientarium, the Parasceve, and the De Principiis atque Originibus, as well as works originally written in English, such as the Valerius Terminus and the Filum Labyrinthi. The reissue offers a comprehensive and provocative collection of the key writings of the man we now consider to be the father of Empiricism who popularised inductive methodologies for scientific inquiry. All works include prefaces by Robert Leslie Ellis and James Spedding, and the collection includes an introductory note from the editor John M. Robertson.

First published in 1905, this reissued edition of The Philosophical Works of Francis Bacon is an edited collection based upon the definitive seven volume edition of 1857, translated and prefaced by Robert Leslie Ellis and James Spedding.

Of great historical, philosophical and scientific interest, this collection brings together translations of Bacon’s most important works, including the Novum Organum, the De Augmentis Scientarium, the Parasceve, and the De Principiis atque Originibus, as well as works originally written in English, such as the Valerius Terminus and the Filum Labyrinthi. The reissue offers a comprehensive and provocative collection of the key writings of the man we now consider to be the father of Empiricism who popularised inductive methodologies for scientific inquiry. All works include prefaces by Robert Leslie Ellis and James Spedding, and the collection includes an introductory note from the editor John M. Robertson.

Some men are especially difficult to manage in the psychotherapy room. They are controlling, exploitive, rigid, aggressive, and prejudiced. In a word, they are Authoritarian. This book is a guide for therapists and counselors who work with these men, offering an understanding of their psychological development and providing empirically supported recommendations to work with them effectively. In the first part, Robertson describes several versions of authoritarian men. Some are Tough Guys (workplace bullies, abusive partners, sexual harassers), and others are True Believers (men who use religion to justify their authoritarian behavior). Robertson draws from a diverse literature in psychology, sociology, men’s studies, and neurobiology to describe the developmental histories and personalities of these men. Part two offers practical and specific strategies to assess and treat these wounded men—developing a masculine friendly alliance, respecting their personal and religious beliefs, and teaching them self-awareness and self-regulation skills. Throughout, Robertson emphasizes a reality that many therapists doubt: Some authoritarian men want to change their behavior, and are capable of doing so. This book presents an empathic and respectful view of a group of men too often written off as unmanageable and unchangeable.

Some men are especially difficult to manage in the psychotherapy room. They are controlling, exploitive, rigid, aggressive, and prejudiced. In a word, they are Authoritarian. This book is a guide for therapists and counselors who work with these men, offering an understanding of their psychological development and providing empirically supported recommendations to work with them effectively. In the first part, Robertson describes several versions of authoritarian men. Some are Tough Guys (workplace bullies, abusive partners, sexual harassers), and others are True Believers (men who use religion to justify their authoritarian behavior). Robertson draws from a diverse literature in psychology, sociology, men’s studies, and neurobiology to describe the developmental histories and personalities of these men. Part two offers practical and specific strategies to assess and treat these wounded men—developing a masculine friendly alliance, respecting their personal and religious beliefs, and teaching them self-awareness and self-regulation skills. Throughout, Robertson emphasizes a reality that many therapists doubt: Some authoritarian men want to change their behavior, and are capable of doing so. This book presents an empathic and respectful view of a group of men too often written off as unmanageable and unchangeable.

The influence of French essayist Montaigne (1533-1592) on Shakespeare’s works—particularly on the language and ideas of Hamlet and King Lear—is the subject of this 1909 collection of scholarly essays. Includes “Parallel Passages,” “Shakespeare and the Classics,” “Shakespeare’s Culture-Evolution,” “The Originality of Shakespeare,” and more.

Taking its cue from a nineteenth century that felt detached from the poetry and drama of the eighteenth century, and riding the revival of interest in Elizabethan writing, this book presents in-depth essays on Shakespeare, Sidney, and Spenser, as well as their predecessors and successors. Includes notes on prose fiction and the later dramatists.

This 1893 collection of essays represents a Victorian freethinker’s attempts to infuse literary criticism with modern, logical thinking on the level of science, law, philosophy, and medicine. Includes the long essay “Science in Criticism,” as well as “Mr. Howell’s Novels,” “The Fable of the Bees,” and “The Art of Tennyson.”

In this 1897 collection the Victorian freethinker applies the tests of his earlier compilation of essays in a new way. Includes the essays “The Theory and Practice of Criticism,” “Poe,” “Coleridge,” “Shelley and Poetry,” “The Art of Keats,” “The Art of Burns,” “Stevenson on Burns,” and “Clough.”