John McIntyre – författare

Addresses one of the most difficult aspects of the doctrine - the heterogeneity of the biblical and traditional material from which it is derived - and points to the areas where church must act to recover the sense of the immediacy of the Holy Spirit.

Addresses one of the most difficult aspects of the doctrine - the heterogeneity of the biblical and traditional material from which it is derived - and points to the areas where church must act to recover the sense of the immediacy of the Holy Spirit.

An exploration of soteriology, the part of theology concerned with our salvation through the death of Christ, and whether God could have saved us other than by the cruel death of his son.

The Children of Peace, which existed from 1812 to 1890, was started by former Quakers from the United States who set up a utopian community near Toronto. With their propensity for fine architecture, music, and ritual, adherents to the sect attracted the attention of the religious, political, and social élites. Their leader and founder, David Willson, was one of the most prolific religious writers and theorists in Canada at the time. The Children of Peace sought to create a church where God spoke directly to all and where both Christians and Jews could find a home. McIntyre looks at life in the community and places the sect within its broader historical contexts. His examination of the community''s buildings and artefacts provides insight into the beliefs and behaviour of its adherents. Children of Peace makes an important contribution to the growing field of religious and cultural history in Canada.

This new volume, written by 13 recognized experts in their fields, is the first work to simultaneously investigate three major contexts in which technology transfer occurs--North-South, West-West, and East-West--and to bring together state of the art findings in this crucial issue. Drawn from papers prepared for a recent international conference on technology transfer, it includes the work of distinguished academicians, officials of government and international bodies, technical experts, corporate executives, and international lawyers. In the opening section, four specialists consider the transfer process from the vantage point of particular disciplines--economics, political science, law, and history--offering an integrative framework and principles instead of the usual narrow political or economic analysis. The second group of essays deals with North-South technology relations, stressing the role of technology in development, the prospects for the creation of scientific and technological capabilities in developing countries, and the central role of technology transfer in the agricultural/political economy of the Third World. The section on West-West transfers focuses on technological relations among industrialized nations, the status of Japan as a technological power, the interaction of science and technology, and the rule of multinational corporations. The final section investigates the strategic and military dimensions of technology transfer with Communist bloc nations. Three important topics are discussed: Western technology trade control policies toward the Communist block; the impact of Western technology on Soviet bloc countries; and China's emerging technology relations with the United States and other industrialized nations. A critical overview assesses the role of technology transfer in the overall technological process as well as in international affairs. Up-to-date bibliographies for each section makes the volume especially useful as a research tool for scholars and practitioners in the field.

This book brings together experts and analysts in international space policy from academia, government, and corporations, and from the technical and legal spheres. It was felt that this broad cross section of expertise would result in the miltidimensional and multidisciplinary treatment this complex issue requires. This volume provides a valuable mix of perspectives by experts examining the important issues of this new era of space exploration.

Modernism and the Anthropocene explores twentieth-century literature as it engages with the non-human world across a range of contexts. From familiar modernist works by D.H. Lawrence and Hart Crane to still-emergent genres like comics and speculative fiction, this volume tackles a series of related questions regarding how best to understand humanity’s increasing domination of the natural world.

Modernism and the Anthropocene explores twentieth-century literature as it engages with the non-human world across a range of contexts. From familiar modernist works by D.H. Lawrence and Hart Crane to still-emergent genres like comics and speculative fiction, this volume tackles a series of related questions regarding how best to understand humanity’s increasing domination of the natural world.

Critically and comprehensively examining the works of Habermas and Foucault, two giants of 20th century continental philosophy, this book illuminates the effects of scientific reason as it migrates from its specialized institutions into society. It explores how science permeates shared human consciousness, to produce effects that ripple through the entire social body to restructure relations between persons, discourses, institutions, and power in ways which we are barely conscious of. The book shows how science, through its entwinement with power, discourses, and practices, presents certain social arrangements as natural and certain courses of action as beyond question. By arguing for a non-reductive, liberal scientific naturalism that sees science as one form of rationality amongst others, it opens possibilities for thought and action beyond scientific knowledge.Examining the shifting relations between science and other social institutions, discourses and power, the book addresses the narrowing of freedom by the instrumental modes of thinking that accompany scientific and technological change. McIntyre simultaneously raises the question of the good life and the question of a philosophical critique both directed towards science and, at the same time, shaped by, and responsive to it. By analysing the works of Foucault and Habermas in terms of their social, political, and historical contexts it reveals the two thinkers as linked by a commitment to the Enlightenment tradition and its emancipatory telos. The significant differences between the two are seen to result from Foucault’s radicalization of this tradition, a radicalization which is, at the same time, implicit within the Enlightenment project itself.

Critically and comprehensively examining the works of Habermas and Foucault, two giants of 20th century continental philosophy, this book illuminates the effects of scientific reason as it migrates from its specialized institutions into society. It explores how science permeates shared human consciousness, to produce effects that ripple through the entire social body to restructure relations between persons, discourses, institutions, and power in ways which we are barely conscious of. The book shows how science, through its entwinement with power, discourses, and practices, presents certain social arrangements as natural and certain courses of action as beyond question. By arguing for a non-reductive, liberal scientific naturalism that sees science as one form of rationality amongst others, it opens possibilities for thought and action beyond scientific knowledge.Examining the shifting relations between science and other social institutions, discourses and power, the book addresses the narrowing of freedom by the instrumental modes of thinking that accompany scientific and technological change. McIntyre simultaneously raises the question of the good life and the question of a philosophical critique both directed towards science and, at the same time, shaped by, and responsive to it. By analysing the works of Foucault and Habermas in terms of their social, political, and historical contexts it reveals the two thinkers as linked by a commitment to the Enlightenment tradition and its emancipatory telos. The significant differences between the two are seen to result from Foucault’s radicalization of this tradition, a radicalization which is, at the same time, implicit within the Enlightenment project itself.

James Salter had written two novels, The Hunters and The Arm of Flesh, but it was his third, remarkable novel A Sport and a Pastime, together with his film Three and a script he had written for Downhill Racer, that in 1969 elicited a letter of admiration from a writer and critic he did not know—Robert Phelps. The correspondence that resulted went on to span two decades. The letters themselves are exceptionally alive, uninhibited, gossipy, touching, and brilliant. The successes of Salter and the struggles of Phelps are fully explored by the writers themselves in an honest exchange only letters can divulge. Along with an insightful foreword by Michael Dirda, this book gives voice to a nearly forgotten figure and his friendship with a man he admired.