John M.G. Barclay – författare

Concise yet comprehensive, manageable and affordable, T&T Clark Study Guides are an invaluable resource for students, preachers and Bible study leaders. Each book in the series gives the reader a thorough introduction to a particular book of the Bible or the Apocrypha and includes: * An introduction to the contents of the particular biblical book * A balanced survey of the important critical issues * Attention to literary, historical, sociological, and theological perspectives * Suggestions about critical appropriation of the text by the contemporary reader * Reference to other standard works through annotated bibliographies. All the books in the series, formerly published by Sheffield Academic Press, are by leading biblical scholars and the authors have drawn on their scholarly expertise as well as their experience as teachers of university and college students.

The study of the ancient Jewish Diaspora is developing in exciting new directions as a result of fresh archaeological material and new frameworks of interpretation. The six studies collected in this volume have been composed by an international group of scholars at the forefront of Diaspora studies and explore key features of the cultural dynamics of the Jewish Diaspora.Studies on Jews in Rome (Margaret Williams) and Alexandria (Sarah Pearce) examine the dialectic of local and translocal identities, including a new theory on Jewish sabbath-fasting in Rome. Through careful analysis of inscriptions in the Balkans (Alexander Panayotov, in the first study of the material in English) and Asia Minor (Paul Trebilco), the often ambiguous expression of Diaspora Jews is examined. Two essays on the historian Josephus (by James McLaren and John Barclay) examine his crafted reconstructions of Judaean history, and indicate his subaltern tactics, deploying the tools of colonial culture for the advantage of his own. A thorough Introduction relates these studies to the broader field of 'Diaspora studies' in current cultural anthropology. This is volume 45 in the Journal for the Study of the Pseudepigrapha Supplement series.

Since the work of E.P. Sanders, most modern approaches to this topic have been focused on social or sociological aspects of the issue (particularly in relation to Paul's mission to the Gentiles), but the last few years have seen an increasing willingness to open up questions seemingly 'settled' in the New Perspective, and a renewed desire to examine the structures of theology concerning grace and human action both in Paul and in his contemporary Judaism. It seems now worthwhile to examine to what extent there was an internal debate within Judaism about divine grace and its relation to human agency, and whether this debate could or did spawn various more or less radical solutions. The aim of this volume is to re-examine Paul within contemporary Jewish debate on this topic, attuned to the significant theological issues he raises without imposing upon him the frameworks developed in later Christian thought.

The first book to provide a comprehensive survey of the history of the Jews in the Mediterranean Diaspora in the Hellenistic and early Roman period. Uniquely, it combines a study of all the important Jewish communities with a thorough examination of the Diaspora literature as a whole.An important reference for all scholars and students with an interest in Second Temple Judaism, Hellenistic Judaism and early Christianity

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process. All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of ‘reception’, stressing creativity and the significance of ‘strong’ readings of tradition. It thus complicates standard narratives of ‘the parting of the ways’ between ‘Christianity’ and ‘Judaism’, showing how even claims to continuity were bound to make the same different.

The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process. All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of ''reception'', stressing creativity and the significance of ''strong'' readings of tradition. It thus complicates standard narratives of ''the parting of the ways'' between ''Christianity'' and ''Judaism'', showing how even claims to continuity were bound to make the same different.

The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process. All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of ''reception'', stressing creativity and the significance of ''strong'' readings of tradition. It thus complicates standard narratives of ''the parting of the ways'' between ''Christianity'' and ''Judaism'', showing how even claims to continuity were bound to make the same different.

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process. All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of ‘reception’, stressing creativity and the significance of ‘strong’ readings of tradition. It thus complicates standard narratives of ‘the parting of the ways’ between ‘Christianity’ and ‘Judaism’, showing how even claims to continuity were bound to make the same different.

Was geschah in den letzten Jahren des Paulus? Ging er noch nach Spanien? Wie und warum starb er? Waren seine Pläne in Erfüllung gegangen oder enttäuscht worden? Wie können wir die spärlichen Quellen deuten? Und wie lassen sich diese Fragen aus den sozialen, historischen und rechtlichen Kontexten im Leben des Paulus erhellen? Zur neuen Erörterung dieser zentralen Fragen hat eine Gruppe international ausgewiesener Wissenschaftler ihre Kenntnisse und Perspektiven zu den römischen, jüdischen und frühchristlichen Kontexten in denen Paulus lebte und starb, zusammengetragen. In einer neuen Diskussion der wesentlichen Quellen werden neue Fragen und Hypothesen entwickelt, die für alle relevant sind, die mehr über die letzten und traumatischen Jahre des Paulus wissen wollen.