John Narayan – författare

This book provides a fresh examination of the cosmopolitan project of post-war Europe from a variety of perspectives. It explores the ways in which European cosmopolitanism can be theorized differently if we take into account histories which have rarely been at the forefront of such understandings. It also uses neglected historical resources to draw out new and unexpected entanglements and connections between understandings of European cosmopolitanism both in Europe and elsewhere. The final part of the book places European cosmopolitanism in tension with contemporary postcolonial configurations around diaspora, migration, and austerity. Overall, it seeks to draw attention to the ways in which Europe’s posited others have always been very much a part of Europe’s colonial histories and its postcolonial present.

Huey P. Newton has always been something of an intellectual enigma. Famous for co-founding the Black Panther Party in 1966 in Oakland, California, as a revolutionary leader he undertook armed resistance against the racist state. His role as a political theorist, however, remains underexplored.Today, revolutionary theories of the Black Power movement are being reappraised by a new generation of scholars. Here, John Narayan reclaims Newton’s place as one of the most neglected neo-Marxists of the twentieth century.By exploring Newton’s unpublished archives, Narayan shows how he linked the oppression of Black Americans with the logic and machinations of a newly formed, US-enforced, global capitalist empire, long before others did, providing powerful insights into the nature of anti-racism and anti-imperialism which resonate deeply in today's age of capitalist crisis.

This book provides a fresh examination of the cosmopolitan project of post-war Europe from a variety of perspectives. It explores the ways in which European cosmopolitanism can be theorized differently if we take into account histories which have rarely been at the forefront of such understandings. It also uses neglected historical resources to draw out new and unexpected entanglements and connections between understandings of European cosmopolitanism both in Europe and elsewhere. The final part of the book places European cosmopolitanism in tension with contemporary postcolonial configurations around diaspora, migration, and austerity. Overall, it seeks to draw attention to the ways in which Europe’s posited others have always been very much a part of Europe’s colonial histories and its postcolonial present.

This book argues that John Dewey should be read not as a 'local' American thinker but rather as a philosopher of globalisation. Although his work is rooted in late-nineteenth and early twentieth century America, its principal concern is with the role of the United States in a globalised world. Tracing Dewey’s emergence as a global democrat through an examination of his work from The Public and Its Problems (1927) onward, the book shows how he sets out an evolutionary form of global and national democracy, one that has not been fully appreciated even by contemporary scholars of pragmatism. In returning to and recovering this neglected dimension of Dewey's political philosophy, the book highlights how his insights about globalisation and democracy can inform present theoretical debates.An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-ND) licence.