John O. Voll – författare

The landscape of the Middle East has changed dramatically since 2011, as have the political arena and the discourse around democracy. In Islam and Democracy after the Arab Spring, John L. Esposito, John Voll, and Tamara Sonn examine the state of democracy in Muslim-majority societies today. Applying a twenty-first century perspective to the question of whether Islam is "compatible" with democracy, they redirect the conversation toward a new politics of democracy that transcends both secular authoritarianism and Political Islam.While the opposition movements of the Arab Spring vary from country to country, each has raised questions regarding equality, economic justice, democratic participation, and the relationship between Islam and democracy in their respective countries. Does democracy require a secular political regime? Are religious movements the most effective opponents of authoritarian secularist regimes? Esposito, Voll, and Sonn examine these questions and shed light on how these opposition movements reflect the new global realities of media communication and sources of influence and power. Positioned for a broad readership of scholars and students, policy-makers, and media experts, Islam and Democracy after the Arab Spring will quickly become a go-to for all who watch the Middle East, inside and outside of academia.

The landscape of the Middle East has changed dramatically since 2011, as have the political arena and the discourse around democracy. In Islam and Democracy after the Arab Spring, John L. Esposito, John Voll, and Tamara Sonn examine the state of democracy in Muslim-majority societies today. Applying a twenty-first century perspective to the question of whether Islam is "compatible" with democracy, they redirect the conversation toward a new politics of democracy that transcends both secular authoritarianism and Political Islam.While the opposition movements of the Arab Spring vary from country to country, each has raised questions regarding equality, economic justice, democratic participation, and the relationship between Islam and democracy in their respective countries. Does democracy require a secular political regime? Are religious movements the most effective opponents of authoritarian secularist regimes? Esposito, Voll, and Sonn examine these questions and shed light on how these opposition movements reflect the new global realities of media communication and sources of influence and power. Positioned for a broad readership of scholars and students, policy-makers, and media experts, Islam and Democracy after the Arab Spring will quickly become a go-to for all who watch the Middle East, inside and outside of academia.

Religious resurgence and democratization have been two of the most significant developments of the last quarter of the twentieth century. Frequently they work together; other times they are at odds. In the muslim world, this relationship is of special importance because of the strength of the Islamic resurgence, and the intensity of muslim demands for greater popular participation in political processes Esposito and Voll use six case studies to look at the history of this relationship and the role played by new Islamic movements. At one end of the spectrum, Iran and Sudan represent two cases of militant, revolutionary Islam opposing the political system. In Algeria and Malaysia however, the new movements have been legally recognized and made part of the political process. The authors identify several important factors, such as the legality or illegality of the new Islamic movements and the degree to which they cooperate with existing rulers, as being key to understanding the success or failure of these movements. Still, the case studies prove that despite the commonalities, differing national contexts and identities give rise to differences in agenda and method. This broad Spectrum of experience contains important lessons for understanding this complex and subtle relationship, and will also provide insight into the powerful forces of religion and democracy in a broader global context.

In this timely and important work, John Esposito and John Voll explore the development of contemporary Islamic movements and thought through the biographies of nine major activist intellectuals who represent a wide range of Muslim societies. Many Muslims have combined revivalist activism with intellectual efforts, but only a few have achieved significant international visibility and influence. By examining the lives and work of nine such internationally recognized figures, Esposito and Voll provide a new understanding of the intellectual foundations of contemporary Islamic awareness and politics. Included are profiles of: Ismail Ragi al-Faruqi (U.S./Palestine), Khurshid Ahmad (India/Pakistan), Maryam Jameelah (U.S./Pakistan), Hasan Hanafi (Sudan), Rashid Ghannoushi (Tunisia), Hasan al-Turabi (Sudan), Abdolkarim Soroush (Iran), Anwar Ibrahim (Malaysia), and Abdurrahman Wahid (Indonesia). These thinkers contributed to some of the most significant intellectual and activist developments in the Muslim world during the 1980s and 1990s--the period during which Islamic movements became a major force in Muslim societies and international affairs. They helped to organize and lead the movements of Islamic renewal and provided the conceptual foundations for the programs those movements advocate. Together, they represent a distinctive phase in the evolution of Islamic thinking: the ongoing effort to create an effective synthesis of modernity and Islamic tradition. Their work supplies the core of the Islamic resurgence of the1990s and the foundation for what it can become in the twenty-first century.

In late 2010, the wave of civil resistance known as the Arab Spring stunned the world as dictatorships in Tunisia, Egypt, and Libya were overthrown, while the regimes of Bahrain, Syria, and Yemen brutally suppressed their own revolutions. The Islamic political parties of Tunisia and Egypt have gained particular attention for their success in the national elections following the overthrow of their regimes, and similar electoral success has been seen in Morocco and is predicted throughout the Arab world and beyond in the broader Middle East and in Southeast Asia. While the opposition movements of the Arab Spring are distinctive, each has raised questions regarding equality, economic justice, democratic participation, and the relationship between Islam and democracy in their respective countries, such as: does democracy require a secular political regime? And are religious movements the most effective opponents of authoritarian secularist regimes? The argument that that Islamic political groups' participation in democratic processes is only a ruse to actually impose an anti-democratic theocracy once in power continues to be made, often by former political and economic elites and secularists who would prefer a secularist autocracy to a democracy in which religious parties might control the government. In Islam and Democracy after the Arab Spring, renowned Islamic Studies and History scholars John Esposito, Tamara Sonn, and John Voll examine these uprisings and the democratic process in the Muslim world, while also analyzing the larger relationship between religion and politics. Expanding upon issues initially raised by Esposito and Voll in the mid-1990s with Islam and Democracy, Islam and Democracy after the Arab Spring applies a twenty-first century perspective to the question of whether or not Islam is "compatible" with democracy by redirecting the conversation towards a new politic of democracy that transcends both secular authoritarianism and Political Islam.

The eighteenth century was a time of major global transitions. Movements of religious and intellectual revival challenged established ideas, European colonies emerged in the Western hemisphere, global trade expanded, and political revolutions and revolts in America, France, Russia, and Haiti started to reshape political life. At the beginning of the century, power and wealth were roughly balanced among the major regions of the world. By its end, this balance was upset by the emergence of European imperial nation-states and Western European industrial societies whose evolution was enabled by modern processes of industrialization, globalization, and empires. John O. Voll highlights key events and individuals in that transformation, from Emperor Kangxi's meeting with Jesuits and Catherine the Great's imperial expansion of Russia, Jonathan Edwards' Great Awakening and Muhammid ibn Abd al-Wahhab's Islam reform movement to Mulla Abdul Ghafur's trade in cotton, Richard Arkwright's textile factories, and Isaac Newton's and Immanuel Kant's contributions to the Enlightenment and modern science. This book shows that the eighteenth century was a time of transition to modernity, a time when the impact of the first globalization was being felt around the world. Old ways of life disappeared as new ways of organizing human activities emerged.

The eighteenth century was a time of major global transitions. Movements of religious and intellectual revival challenged established ideas, European colonies emerged in the Western hemisphere, global trade expanded, and political revolutions and revolts in America, France, Russia, and Haiti started to reshape political life. At the beginning of the century, power and wealth were roughly balanced among the major regions of the world. By its end, this balance was upset by the emergence of European imperial nation-states and Western European industrial societies whose evolution was enabled by modern processes of industrialization, globalization, and empires. John O. Voll highlights key events and individuals in that transformation, from Emperor Kangxi's meeting with Jesuits and Catherine the Great's imperial expansion of Russia, Jonathan Edwards' Great Awakening and Muhammid ibn Abd al-Wahhab's Islam reform movement to Mulla Abdul Ghafur's trade in cotton, Richard Arkwright's textile factories, and Isaac Newton's and Immanuel Kant's contributions to the Enlightenment and modern science. This book shows that the eighteenth century was a time of transition to modernity, a time when the impact of the first globalization was being felt around the world. Old ways of life disappeared as new ways of organizing human activities emerged.

Are Islam and democracy on a collision course? Do Islamic movements seek to "hijack democracy?" How have governments in the Muslim world responded to the many challenges of Islam and democracy today? A global religious resurgence and calls for greater political participation have been major forces in the post-Cold War period. Across the Muslim world, governments and Islamic movements grapple with issues of democratization and civil society. Islam and Democracy explores the Islamic sources (beliefs and institutions) relevant to the current debate over greater political participation and democratization. Esposito and Voll use six case studies--Algeria, Egypt, Iran, Malaysia, Pakistan, and Sudan--to look at the diversity of Muslim experiences and experiments. At one end of the spectrum, Iran and Sudan represent two cases of militant, revolutionary Islam establishing political systems. In Pakistan and Malaysia, however, the new movements have been recognized and made part of the political process. Egypt and Algeria reveal the coexistence of both extremist and moderate Islamic activism and demonstrate the complex challenges confronting ruling elites. These case studies prove that despite commonalities, differing national contexts and identities give rise to a multiplicity of agendas and strategies. This broad spectrum of case studies, reflecting the multifaceted relationship of Islam and Democracy, provides important insight into the powerful forces of religious resurgence and democratization which will inevitably impact global politics in the twenty first century.

In this timely and important work, John Esposito and John Voll explore the development of contemporary Islamic movements and thought through the biographies of nine major activist intellectuals who represent a wide range of Muslim societies. Many Muslims have combined revivalist activism with intellectual efforts, but only a few have achieved significant international visibility and influence. By examining the lives and work of nine such internationally recognized figures, Esposito and Voll provide a new understanding of the intellectual foundations of contemporary Islamic awareness and politics. Included are profiles of: Ismail Ragi al-Faruqi (U.S./Palestine), Khurshid Ahmad (India/Pakistan), Maryam Jameelah (U.S./Pakistan), Hasan Hanafi (Sudan), Rashid Ghannoushi (Tunisia), Hasan al-Turabi (Sudan), Abdolkarim Soroush (Iran), Anwar Ibrahim (Malaysia), and Abdurrahman Wahid (Indonesia). These thinkers contributed to some of the most significant intellectual and activist developments in the Muslim world during the 1980s and 1990s--the period during which Islamic movements became a major force in Muslim societies and international affairs. They helped to organize and lead the movements of Islamic renewal and provided the conceptual foundations for the programs those movements advocate. Together, they represent a distinctive phase in the evolution of Islamic thinking: the ongoing effort to create an effective synthesis of modernity and Islamic tradition. Their work supplies the core of the Islamic resurgence of the1990s and the foundation for what it can become in the twenty-first century.

The eighteenth century was a time of major global transitions. Movements of religious and intellectual revival challenged established ideas, European colonies emerged in the Western hemisphere, global trade expanded, and political revolutions and revolts in America, France, Russia, and Haiti started to reshape political life. At the beginning of the century, power and wealth were roughly balanced among the major regions of the world. By its end, this balance was upset by the emergence of European imperial nation-states and Western European industrial societies whose evolution was enabled by modern processes of industrialization, globalization, and empires. John O. Voll highlights key events and individuals in that transformation, from Emperor Kangxi''s meeting with Jesuits and Catherine the Great''s imperial expansion of Russia, Jonathan Edwards'' Great Awakening and Muhammid ibn Abd al-Wahhab''s Islam reform movement to Mulla Abdul Ghafur''s trade in cotton, Richard Arkwright''s textile factories, and Isaac Newton''s and Immanuel Kant''s contributions to the Enlightenment and modern science. This book shows that the eighteenth century was a time of transition to modernity, a time when the impact of the first globalization was being felt around the world. Old ways of life disappeared as new ways of organizing human activities emerged.

The eighteenth century was a time of major global transitions. Movements of religious and intellectual revival challenged established ideas, European colonies emerged in the Western hemisphere, global trade expanded, and political revolutions and revolts in America, France, Russia, and Haiti started to reshape political life. At the beginning of the century, power and wealth were roughly balanced among the major regions of the world. By its end, this balance was upset by the emergence of European imperial nation-states and Western European industrial societies whose evolution was enabled by modern processes of industrialization, globalization, and empires. John O. Voll highlights key events and individuals in that transformation, from Emperor Kangxi''s meeting with Jesuits and Catherine the Great''s imperial expansion of Russia, Jonathan Edwards'' Great Awakening and Muhammid ibn Abd al-Wahhab''s Islam reform movement to Mulla Abdul Ghafur''s trade in cotton, Richard Arkwright''s textile factories, and Isaac Newton''s and Immanuel Kant''s contributions to the Enlightenment and modern science. This book shows that the eighteenth century was a time of transition to modernity, a time when the impact of the first globalization was being felt around the world. Old ways of life disappeared as new ways of organizing human activities emerged.