John S. McClure – författare

Encapsulating years of experience integrating critical theological thinking with the preaching task, Claiming Theology in the Pulpit will be a welcomed resource to both preachers and students. Through the use of a theological profile, Burton Cooper and John McClure help preachers become more aware of not only the broad theological traditions of the church but of their own particular theological appropriations. Part One lays out the eight categories of the theological profile, offering a worksheet for readers to identify in summary fashion their own theological position. Part Two suggests specific ways that preachers can use the profile as a tool to become more theologically intentional in their preaching.

The Four Codes of Preaching, John McClure's first book-length treatment of homiletical theory, is a sophisticated and, at times, controversial contribution to the field of homiletics.

John McClure's Preaching Words highlights the most important ideas in homiletics and preaching, offering short explanations of these ideas, what scholars of preaching are saying about them, and how they can help in today's preaching. Topics range from elements of the sermon (introduction, body, and conclusion) to aspects of delivery, types of preaching in different Christian traditions, and theories of preaching.

Popular music artists are intentionally unoriginal. Pop producers find their inspiration by sampling across traditions and genres; remix artists compose a pastiche of the latest hits. These ""mashup"" artists stretch the boundaries of creativity by freely intermingling old sounds and melodies with the newest technologies. Using this phenomenon in contemporary music-making as a metaphor, John McClure encourages the invention of new theological ideas by creating a mashup of the traditional and the novel. What emerges are engaging ways of communicating that thrive at the intersection of religion and popular culture yet keep alive the deepest of theological truths.

Two trends in the early twenty-first-century intersect to give this volume immediate relevance: 1) The emerging postmodern ethos in North America is calling into question many things we have taken for granted, including the purposes of the church; and 2) our time is increasingly fractious as groups with distinct worldviews become polarized and often antagonistic. Eleven noted contributors join a growing current that sees conversation as an image to refresh our thinking about the nature and purpose of the church, and as a process in which individuals and communities with different perspectives come together for real understanding. Under the Oak Tree employs the image of Sarah and Abraham greeting three visitors under the Oaks of Mamre as an image for the church as a community of conversation, a community that opens itself to the otherness of the Bible, voices in history and tradition, others in the contemporary social and ecological worlds. Furthermore, the book shows how conversation can lead the church to action.The book takes a practical approach by exploring how conversation can shape key parts of the church''s life. Topics include preaching, worship, formation, evangelism, pastoral care, mission and ecumenism, social witness, and the relationship of Christianity to other religions. Foundational chapters consider God as conversational, the church as community of conversation, and the minister as conversation leader.

Preaching is best learned and improved when preachers receive excellent, supportive reflection on their lived experiences and sermons. For nearly ten years at Vanderbilt Divinity School a group of scholars and practicing preachers joined together to develop and hone several models of peer-group and individual coaching. In this book, they describe the key dimensions of "collaborative coaching," a learner-centered approach to coaching that emphasizes covenant-building, deep spiritual curiosity, care-filled listening, ethical awareness, attention to bodies and places, parallel learning, careful sermon analysis, and the art of asking excellent questions. In the final section of the book, practitioners provide examples of this kind of coaching in practice.

Different ethical situations require different homiletical responses. John McClure organizes recent literature on ethics and preaching into four ethical approaches. Does your situation require public moral leadership? Then a communicative ethic is best. Does your situation require the development of countercultural moral character? Then a witness ethic is best. Does your situation require ethical consciousness-raising and organizing for social justice? Then a liberationist ethic is best. Does your situation require genuine moral conversation and the discernment of shared commitments in spite of our differences? Then a hospitality ethic is best. Each ethical approach is briefly and carefully explored, correlated with appropriate contexts and situations, and demonstrated with model sermons. The result is a useful handbook for quickly discerning what ethical approach is needed, how to preach that approach, and what to expect as a result.