John Torpey – författare

This book explores the spread in recent years of political efforts to rectify injustices handed down from the past. Although it recognizes that campaigns for reparations may lead to an improvement in the well-being of victims of mistreatment by states and to reconciliation among former antagonists, it examines the extent to which the concern with the past may represent a departure from the traditionally future-oriented stance of progressive politics. Viewing the search for "coming to terms with the past" as a form of politics, it argues that there are major differences between reparations for the living victims of past wrongdoing and reparations for the descendants of such victims. More fundamentally, it argues that claims for reparations comprise a relatively novel kind of politics that involves a quest for symbolic recognition and material compensation for those seeking them--through the idiom of the past rather than the present. The prominent role of lawyers in such politics speaks to a larger trend toward the "juridification of politics" that often has problematic consequences for these campaigns. Concerns to right the wrongs of the past, the book concludes, may distract from the fight to overcome contemporary injustices.

The status of Islam in Western societies remains deeply contentious. Countering strident claims on both the right and left, Legal Integration of Islam offers an empirically informed analysis of how four liberal democracies—France, Germany, Canada, and the United States—have responded to the challenge of integrating Islam and Muslim populations. Demonstrating the centrality of the legal system to this process, Christian Joppke and John Torpey reject the widely held notion that Europe is incapable of accommodating Islam and argue that institutional barriers to Muslim integration are no greater on one side of the Atlantic than the other.While Muslims have achieved a substantial degree of equality working through the courts, political dynamics increasingly push back against these gains, particularly in Europe. From a classical liberal viewpoint, religion can either be driven out of public space, as in France, or included without sectarian preference, as in Germany. But both policies come at a price—religious liberty in France and full equality in Germany. Often seen as the flagship of multiculturalism, Canada has found itself responding to nativist and liberal pressures as Muslims become more assertive. And although there have been outbursts of anti-Islamic sentiment in the United States, the legal and political recognition of Islam is well established and largely uncontested.Legal Integration of Islam brings to light the successes and the shortcomings of integrating Islam through law without denying the challenges that this religion presents for liberal societies.

This book addresses one of the least studied yet most pervasive aspects of modern life--the techniques and mechanisms by which official agencies certify individual identity. From passports and identity cards to labor registration and alien documentation, from fingerprinting to much-debated contemporary issues such as DNA-typing, body surveillance, and the catastrophic results of colonial-era identity documentation in postcolonial Rwanda, Documenting Individual Identity offers the most comprehensive historical overview of this fascinating topic ever published. The nineteen essays in this volume represent the collaborative effort of historians, sociologists, historians of science, political scientists, economists, and specialists in international relations. Together they cover a period from the emergence of systematic practices of written identification in early modern Europe through to the present day, and a geographic range that includes Europe, the Soviet Union, North and South America, and Africa.While the book is attuned to the nefarious possibilities of states' increasing capacity to identify individuals, it recognizes that these same techniques also certify citizens' eligibility for significant positive rights, such as welfare benefits and voting. Unprecedented in subject and scope, Documenting Individual Identity promises to shape a whole new field of research that crosses disciplinary boundaries and is of broad public and academic significance. In addition to the editors, the contributors are Valentin Groebner, Gerard Noiriel, Charles Steinwedel, Marc Garcelon, Jon Agar, Martine Kaluszynski, Peter Becker, Anne Joseph, Kristin Ruggiero, Andrea Geselle, Andreas Fahrmeier, Leo Lucassen, Pamela Sankar, David Lyon, Gary Marx, Dita Vogel, and Timothy Longman.

Politics and the Past offers an original, multidisciplinary exploration of the growing public controversy over reparations for historical injustices. Demonstrating that "reparations politics" has become one of the most important features of international politics in recent years, the authors analyze why this is the case and show that reparations politics can be expected to be a major aspect of international affairs in coming years. In addition to broad theoretical and philosophical reflection, the book includes discussions of the politics of reparations in specific countries and regions, including the United States, France, Latin America, Japan, Canada, and Rwanda. The volume presents a nuanced, historically grounded, and critical perspective on the many campaigns for reparations currently afoot in a variety of contexts around the world. All readers working or teaching in the fields of transitional justice, the politics of memory, and social movements will find this book a rich and provocative contribution to this complex debate.

How should we think about the “shape” of human history since the birth of cities, and where are we headed? Sociologist and historian John Torpey proposes that the “Axial Age” of the first millennium BCE, when some of the world’s major religious and intellectual developments first emerged, was only one of three such decisive periods that can be used to directly affect present social problems, from economic inequality to ecological destruction.  Torpey’s argument advances the idea that there are in fact three “Axial Ages,” instead of one original Axial Age and several subsequent, smaller developments. Each of the three ages contributed decisively to how humanity lives, and the difficulties it faces. The earliest, or original, Axial Age was a moral one; the second was material, and revolved around the creation and use of physical objects; and the third is chiefly mental, and focused on the technological. While there are profound risks and challenges, Torpey shows how a worldview that combines the strengths of all three ages has the potential to usher in a period of exceptional human freedom and possibility.

How should we think about the “shape” of human history since the birth of cities, and where are we headed? Sociologist and historian John Torpey proposes that the “Axial Age” of the first millennium BCE, when some of the world’s major religious and intellectual developments first emerged, was only one of three such decisive periods that can be used to directly affect present social problems, from economic inequality to ecological destruction.  Torpey’s argument advances the idea that there are in fact three “Axial Ages,” instead of one original Axial Age and several subsequent, smaller developments. Each of the three ages contributed decisively to how humanity lives, and the difficulties it faces. The earliest, or original, Axial Age was a moral one; the second was material, and revolved around the creation and use of physical objects; and the third is chiefly mental, and focused on the technological. While there are profound risks and challenges, Torpey shows how a worldview that combines the strengths of all three ages has the potential to usher in a period of exceptional human freedom and possibility.

Making Whole What Has Been Smashed explores the spread in recent years of political efforts to rectify injustices handed down from the past. Although it recognizes that campaigns for reparations may lead to an improvement in the well-being of victims of mistreatment by states and to reconciliation among former antagonists, this timely book, featuring a new and updated preface, examines the extent to which the concern with the past may represent a departure from the traditionally future-oriented stance of progressive politics. Viewing the search for “coming to terms with the past” as a form of politics, John Torpey argues that there are major differences between reparations for the living victims of past wrongdoing and reparations for the descendants of such victims. More fundamentally, he argues that claims for reparations comprise a relatively novel kind of politics that involves a quest for symbolic recognition and material compensation for those seeking them-through the idiom of the past rather than the present. This reissue is the first paperback edition and contains a new preface by the author.

The Post-Secular in Question considers whether there has in fact been a religious resurgence of global dimensions in recent decades. This collection of original essays by leading academics represents an interdisciplinary intervention in the continuing and ever-transforming discussion of the role of religion and secularism in today's world. Foregrounding the most urgent and compelling questions raised by the place of religion in the social sciences, past and present, The Post-Secular in Question restores religion to a more central place in social scientific thinking about the world, helping to move scholarship "beyond unbelief." Contributors: Courtney Bender, Craig Calhoun, Michele Dillon, Philip S. Gorski, Richard Madsen, Kathleen Mahoney, Tomoko Masuzawa, Eduardo Mendieta, John Schmalzbauer, James K. A. Smith, John Torpey, Bryan S. Turner, Hent de Vries.

This book explores whether the United Nations (UN) is relevant in resolving wars when the permanent members of the UN Security Council are directly or indirectly involved. It examines solutions to major wars by applying and testing the UN’s vast experience in mediating and deploying peacekeeping, demilitarization, truce monitoring, UN temporary administration, and other tools. While some observers see the organization in deep decline as the Security Council cannot agree to stop the wars in Ukraine and Gaza, the expert contributors to this volume make the case that until the start of this century the UN played a critically important role in resolving and freezing major conflicts, and the renewal of the organization could be based on these and other successful precedents. This volume will be of interest to scholars and students of global governance, security studies, and the history of the UN in the maintenance of international peace and security. It will also be of great interest to practitioners at the UN and its partner organizations, as well as to diplomats around the world.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

Examining contemporary antiracism and its contributions to progressive politics, The Decline of Antiracism and the Future of Progressive Politics argues that contemporary antiracism has ignored the role of class and reduced social justice to symbolism and right-thinking.Differing from the civil rights movement of the 1950s and 1960s, contemporary civil rights movements are a product of academia, nonprofits, and even, for a time, corporate HR departments. Galvanized by Black Lives Matter after the killing of George Floyd, contemporary antiracism addressed police brutality against Black people to capture the imaginations of the educated classes that now dominate the Democratic Party. What has remained, however, is an identitarian way of thinking that has had little political staying power, as its stress on identity groupings makes it difficult to think in ways that speak to all Americans.Facing an unprecedented new era with the return of the Trump administration, this book is a vital resource not only for students and instructors in sociology, social theory, race and ethnic studies, and American cultural studies but also to mobilize people to forge new movements of resistance.

Examining contemporary antiracism and its contributions to progressive politics, The Decline of Antiracism and the Future of Progressive Politics argues that contemporary antiracism has ignored the role of class and reduced social justice to symbolism and right-thinking.Differing from the civil rights movement of the 1950s and 1960s, contemporary civil rights movements are a product of academia, nonprofits, and even, for a time, corporate HR departments. Galvanized by Black Lives Matter after the killing of George Floyd, contemporary antiracism addressed police brutality against Black people to capture the imaginations of the educated classes that now dominate the Democratic Party. What has remained, however, is an identitarian way of thinking that has had little political staying power, as its stress on identity groupings makes it difficult to think in ways that speak to all Americans.Facing an unprecedented new era with the return of the Trump administration, this book is a vital resource not only for students and instructors in sociology, social theory, race and ethnic studies, and American cultural studies but also to mobilize people to forge new movements of resistance.