Jon L. Berquist – författare

The Constructions of Ancient Space Seminar ran as a joint project of the AAR and SBL from 2000-2005, the only cross-society venture of its time. For the first time in the development of biblical studies, participants in the seminar attempted to foreground and critically analyze space with the same theoretical nuance that biblical scholars have traditionally devoted to history.  This volume, first, collects five papers focused on biblical cities, and especially Jerusalem. The female personification of Zion allows for, among other things, a specifically feminist slant on spatiality theory. Whereas these essays begin with cities as material realities, the second part of the volume offers two essays that begin with the imagined spaces of apocalyptic literature, though these two are shown to have deep connection to actual lived space. The final essay moves outside the biblical canon to examine real and imagined space in Pure Land Buddhism.

This volume makes a positive intervention into maximalist/minimalist debates about Israelite historiography by pointing to the events that happened during the Persian and Hellenistic periods. During this historical epoch, traditions about Israel and Judah's founding became fixed as markers of ethnic identity, and much of the canonical Hebrew Bible came into its present form. Concentrating on these events, a clearer historical picture emerges. The entire volume is set within the context of Doug Knight's contributions, which have encouraged a rigorous social-scientific and tradition-historical approach to the Hebrew Bible and ancient Israel in general. Many scholars have pursued how the social scientific method, first used to analyze early monarchic Israel, can shape the understanding of these later historical periods. Knight's methods, teachings, writings, and scholarly interventions have pointed the contributors of this volume to fresh considerations of the Persian and Hellenistic periods. The concluding essay will examine the future directions in which such sociological and historical investigation can go forward.

This volume makes a positive intervention into maximalist/minimalist debates about Israelite historiography by pointing to the events that happened during the Persian and Hellenistic periods. During this historical epoch, traditions about Israel and Judah's founding became fixed as markers of ethnic identity, and much of the canonical Hebrew Bible came into its present form. Concentrating on these events, a clearer historical picture emerges. The entire volume is set within the context of Douglas A. Knight's contributions, which have encouraged a rigorous social-scientific and tradition-historical approach to the Hebrew Bible and ancient Israel in general.

These are the inspiring stories of twenty-seven Presbyterians who decided to stand for the inclusion of sexual minorities in the church. Each person's story is a testament to the struggle to live out personal faith in a public world.

Human bodily existence is at the core of the Torah and the rest of the Hebrew Scriptures-from birth to death. From God’s creation of Adam out of clay, to the narratives of priests and kings whose regulations governed bodily practices, the Hebrew Bible focuses on the human body. Moreover, ancient Israel’s understanding of the human body has greatly influenced both Judaism and Christianity. Despite this pervasive influence, ancient Israel’s view of the human body has rarely been studied and, until now, has been poorly understood.In this beautifully written book, Jon L. Berquist guides the reader through the Hebrew Bible, examining ancient Israel’s ideas of the body, the unstable roles of gender, the deployment of sexuality, and the cultural practices of the time. Conducting his analysis with reference to contemporary theories of the body, power, and social control, Berquist offers not only a description and clarification of ancient Israelite views of the body, but also an analysis of how these views belong to the complex logic of ancient social meanings. When this logic is understood, the familiar Bible becomes strange and opens itself to a wide range of new interpretations.