Africa’s Slaves Today, first published in 1975, examines the question of the persistence of slavery in modern Africa. It concludes that slavery is by no means dead in certain regions, but that at the same time clear-cut definitions of ‘slave’ and ‘free’ are often impossible to establish. In the Sahara particularly centuries of tradition involving slavery or semi-slavery have ensured a persistence of the status quo in all but name. Recent instances of Africans sold into slavery in Arabia are discussed, together with a detailed survey of slavery throughout North Africa and Ethiopia. At what stage forced labour becomes slavery is a difficult question raised by the discussion of the white South. The whole subject of slavery is put into perspective by contrasting examinations of the historical situation throughout the book.

Africa’s Slaves Today, first published in 1975, examines the question of the persistence of slavery in modern Africa. It concludes that slavery is by no means dead in certain regions, but that at the same time clear-cut definitions of ‘slave’ and ‘free’ are often impossible to establish. In the Sahara particularly centuries of tradition involving slavery or semi-slavery have ensured a persistence of the status quo in all but name. Recent instances of Africans sold into slavery in Arabia are discussed, together with a detailed survey of slavery throughout North Africa and Ethiopia. At what stage forced labour becomes slavery is a difficult question raised by the discussion of the white South. The whole subject of slavery is put into perspective by contrasting examinations of the historical situation throughout the book.

Fifty years ago, Nigeria endured a period of violent disturbance leading to the breakaway of the Eastern Region under the name Biafra. The resulting conflict (1967–70) aroused shock and protests around the world because of mass starvation in the war zone. While Britain supplied arms to the federal Nigerian government, and France to the Biafrans, relief agencies with contributions from countless individuals organised a memorable airlift of food and medicine to the Biafrans’ Uli airstrip.

Jonathan Derrick, then a journalist for the London weekly West Africa, followed these events closely and recorded the war in the magazine’s news pages, right up to the federal forces’ final victory and the remarkable reconciliation between supporters of Biafra—predominantly Igbo—and other Nigerians. He later worked for some years in Nigeria, and has studied much of the material published on the war since 1970. Here, he recounts the history of the conflict as documented in West Africa, referring to later literature on and analysis of the events, which inspired passion at the time and have provoked debate ever since. His account deals with myths, misapprehensions and controversies surrounding the conflict, while recalling the tragic facts of a grim episode in African history.

Africa’s Slaves Today, first published in 1975, examines the question of the persistence of slavery in modern Africa. It concludes that slavery is by no means dead in certain regions, but that at the same time clear-cut definitions of ‘slave’ and ‘free’ are often impossible to establish. In the Sahara particularly centuries of tradition involving slavery or semi-slavery have ensured a persistence of the status quo in all but name. Recent instances of Africans sold into slavery in Arabia are discussed, together with a detailed survey of slavery throughout North Africa and Ethiopia. At what stage forced labour becomes slavery is a difficult question raised by the discussion of the white South. The whole subject of slavery is put into perspective by contrasting examinations of the historical situation throughout the book.

Africa’s Slaves Today, first published in 1975, examines the question of the persistence of slavery in modern Africa. It concludes that slavery is by no means dead in certain regions, but that at the same time clear-cut definitions of ‘slave’ and ‘free’ are often impossible to establish. In the Sahara particularly centuries of tradition involving slavery or semi-slavery have ensured a persistence of the status quo in all but name. Recent instances of Africans sold into slavery in Arabia are discussed, together with a detailed survey of slavery throughout North Africa and Ethiopia. At what stage forced labour becomes slavery is a difficult question raised by the discussion of the white South. The whole subject of slavery is put into perspective by contrasting examinations of the historical situation throughout the book.

Fifty years ago, Nigeria endured a period of violent disturbance leading to the breakaway of the Eastern Region under the name Biafra. The resulting conflict (1967–70) aroused shock and protests around the world because of mass starvation in the war zone. While Britain supplied arms to the federal Nigerian government, and France to the Biafrans, relief agencies with contributions from countless individuals organised a memorable airlift of food and medicine to the Biafrans’ Uli airstrip.

Jonathan Derrick, then a journalist for the London weekly West Africa, followed these events closely and recorded the war in the magazine’s news pages, right up to the federal forces’ final victory and the remarkable reconciliation between supporters of Biafra—predominantly Igbo—and other Nigerians. He later worked for some years in Nigeria, and has studied much of the material published on the war since 1970. Here, he recounts the history of the conflict as documented in West Africa, referring to later literature on and analysis of the events, which inspired passion at the time and have provoked debate ever since. His account deals with myths, misapprehensions and controversies surrounding the conflict, while recalling the tragic facts of a grim episode in African history.