Jonathan Floyd – författare

Is the way in which political philosophy is conducted today too ahistorical? Does such ahistoricism render political philosophy too abstract? Is political philosophy thus incapable of dealing with the realities of political life? This volume brings together some of the world's leading political philosophers to address these crucial questions. The contributors focus especially on political philosophy's pretensions to universality and on its strained relationship with the world of real politics. Some chapters argue that political philosophers should not be cowed by the accusations levied against them from outside of their own field. Others insist that these accusations require a dramatic reshaping of normative political thought. The volume will spark controversy across political philosophy and beyond.

Is the way in which political philosophy is conducted today too ahistorical? Does such ahistoricism render political philosophy too abstract? Is political philosophy thus incapable of dealing with the realities of political life? This volume brings together some of the world's leading political philosophers to address these crucial questions. The contributors focus especially on political philosophy's pretensions to universality and on its strained relationship with the world of real politics. Some chapters argue that political philosophers should not be cowed by the accusations levied against them from outside of their own field. Others insist that these accusations require a dramatic reshaping of normative political thought. The volume will spark controversy across political philosophy and beyond.

Political philosophy seems both impossible to do and impossible to avoid. Impossible to do, because we cannot agree on a single set of political principles. Impossible to avoid, because we're always living with some kind of political system, and thus some set of principles. So, if we can't do the philosophy, but can't escape the politics, what are we to do? Jonathan Floyd argues that the answer lies in political philosophy's deepest methodological commitments. First, he shows how political philosophy is practiced as a kind of 'thinking about thinking'. Second, he unpicks the different types of thought we think about, such as considered judgements, or intuitive responses to moral dilemmas, and assesses whether any are fit for purpose. Third, he offers an alternative approach - 'normative behaviourism' - which holds that rather than studying our thinking, we should study our behaviour. Perhaps, just sometimes, actions speak louder than thoughts.

Political philosophy seems both impossible to do and impossible to avoid. Impossible to do, because we cannot agree on a single set of political principles. Impossible to avoid, because we're always living with some kind of political system, and thus some set of principles. So, if we can't do the philosophy, but can't escape the politics, what are we to do? Jonathan Floyd argues that the answer lies in political philosophy's deepest methodological commitments. First, he shows how political philosophy is practiced as a kind of 'thinking about thinking'. Second, he unpicks the different types of thought we think about, such as considered judgements, or intuitive responses to moral dilemmas, and assesses whether any are fit for purpose. Third, he offers an alternative approach - 'normative behaviourism' - which holds that rather than studying our thinking, we should study our behaviour. Perhaps, just sometimes, actions speak louder than thoughts.

Political philosophy seems both impossible to do and impossible to avoid. Impossible to do, because we cannot agree on a single set of political principles. Impossible to avoid, because we''re always living with some kind of political system, and thus some set of principles. So, if we can''t do the philosophy, but can''t escape the politics, what are we to do? Jonathan Floyd argues that the answer lies in political philosophy''s deepest methodological commitments. First, he shows how political philosophy is practiced as a kind of ''thinking about thinking''. Second, he unpicks the different types of thought we think about, such as considered judgements, or intuitive responses to moral dilemmas, and assesses whether any are fit for purpose. Third, he offers an alternative approach - ''normative behaviourism'' - which holds that rather than studying our thinking, we should study our behaviour. Perhaps, just sometimes, actions speak louder than thoughts.

Political philosophy seems both impossible to do and impossible to avoid. Impossible to do, because we cannot agree on a single set of political principles. Impossible to avoid, because we''re always living with some kind of political system, and thus some set of principles. So, if we can''t do the philosophy, but can''t escape the politics, what are we to do? Jonathan Floyd argues that the answer lies in political philosophy''s deepest methodological commitments. First, he shows how political philosophy is practiced as a kind of ''thinking about thinking''. Second, he unpicks the different types of thought we think about, such as considered judgements, or intuitive responses to moral dilemmas, and assesses whether any are fit for purpose. Third, he offers an alternative approach - ''normative behaviourism'' - which holds that rather than studying our thinking, we should study our behaviour. Perhaps, just sometimes, actions speak louder than thoughts.

Idiots burn books for the same reason philosophers write them – they matter. But why exactly do political philosophy books matter, not to mention the hundreds of articles published every year? In part because they are interesting, but also because they are influential. They are mind-altering and, in turn, world-altering. Political philosophers write their books for the same reason political revolutionaries read them – they change the world.In this short and original book, Jonathan Floyd explains three things: what political philosophy is, how you can do it, and why you might want to. Accessibly written for those coming to the subject for the first time, it is also a must-read for scholars whose research takes in the nature, methods, and purposes of their field. It is also a must-burn for anyone who dreams of a dumber, thicker, less enlightened world.

Idiots burn books for the same reason philosophers write them – they matter. But why exactly do political philosophy books matter, not to mention the hundreds of articles published every year? In part because they are interesting, but also because they are influential. They are mind-altering and, in turn, world-altering. Political philosophers write their books for the same reason political revolutionaries read them – they change the world.In this short and original book, Jonathan Floyd explains three things: what political philosophy is, how you can do it, and why you might want to. Accessibly written for those coming to the subject for the first time, it is also a must-read for scholars whose research takes in the nature, methods, and purposes of their field. It is also a must-burn for anyone who dreams of a dumber, thicker, less enlightened world.