Jonathan Jacobs – författare

The medieval Jewish philosophers Saadia Gaon, Bahya ibn Pakuda, and Moses Maimonides made significant contributions to moral philosophy in ways that remain relevant today. Jonathan Jacobs explicates shared, general features of the thought of these thinkers and also highlights their distinctive contributions to understanding moral thought and moral life. The rationalism of these thinkers is a key to their views. They argued that seeking rational understanding of Torah's commandments and the created order is crucial to fulfilling the covenant with God, and that intellectual activity and ethical activity form a spiral of mutual reinforcement. In their view, rational comprehension and ethical action jointly constitute a life of holiness. Their insights are important in their own right and are also relevant to enduring issues in moral epistemology and moral psychology, resonating even in the contemporary context.The central concerns of this study include (i) the relations between revelation and rational justification, (ii) the roles of intellectual virtue and ethical virtue in human perfection, (iii) the implications of theistic commitments for topics such as freedom of the will, the acquisition of virtues and vices, repentance, humility, and forgiveness, (iv) contrasts between medieval Jewish moral thought and the practical wisdom approach to moral philosophy and the natural law approach to it, and (v) the universality and objectivity of moral elements of Torah.

Judaic Sources and Western Thought: Jerusalem's Enduring Presence explores the significance and enduring relevance of Judaic roots and sources of important European and Western moral and political ideas and ideals. The volume focuses on the distinct character of Judaic thought concerning moral value, the individual human being, the nature of political order, relations between human beings, and between human beings and God. In doing so, it shows how Judaic thought contains crucial resources for engaging some of the most important issues of moral and political life. The currents of thought that have shaped the so-called 'Judeo-Christian' tradition involve diverse perspectives and emphases. The essays in this volume bring into relief the distinctly Judaic origins of many of them and explicate how they remain valuable resources for moral and political thought. These are not essays in Jewish intellectual history; rather, their purpose is to clarify the conceptual resources, insights, and perspectives grounded in Judaic texts and thought. To realize that purpose the essays address important topics in philosophical anthropology, exploring the normative dimensions of human nature and fundamental features of the human condition. The essays speak to scholars and students in several disciplines and areas of study. These include moral philosophy, religion, philosophy of religion, ethics, Jewish intellectual history, comparative religion, theology, and other areas.The volume draws the work of ten scholars into a coherent whole, reflecting the connections between fundamental insights and commitments of Judaic thought and ideals.

The book examines some of the most important forms of normativity and the relation between facts and values in the context of criminological investigation. In recent decades numerous criminologists have argued that criminology needs to be more explicitly concerned with normative considerations and with morality and this book explains the plausibility of that view and of empirically rigorous non-positivist study of moral values. Hume is often regarded as a key figure in separating facts from values and he was a formidable opponent of moral rationalism. Yet, in his own moral philosophy he sought to explicate the genuineness and authority of moral considerations without endorsing some implausible positivist interpretations of a putative fact/value distinction. The significance of Hume’s view and its implications for the empirical study of morality are explored.The book discusses several layers of normativity explored by criminological investigation including: The relation between law and morality the concept of the Rule of Law the normativity of the notion of criminality the justification of sanction the presence and significance of moral considerations This book will be of interest to students taking upper-level courses on criminal justice ethics, punishment, political theory, jurisprudence, and social philosophy.

The book examines some of the most important forms of normativity and the relation between facts and values in the context of criminological investigation. In recent decades numerous criminologists have argued that criminology needs to be more explicitly concerned with normative considerations and with morality and this book explains the plausibility of that view and of empirically rigorous non-positivist study of moral values. Hume is often regarded as a key figure in separating facts from values and he was a formidable opponent of moral rationalism. Yet, in his own moral philosophy he sought to explicate the genuineness and authority of moral considerations without endorsing some implausible positivist interpretations of a putative fact/value distinction. The significance of Hume’s view and its implications for the empirical study of morality are explored.The book discusses several layers of normativity explored by criminological investigation including: The relation between law and morality the concept of the Rule of Law the normativity of the notion of criminality the justification of sanction the presence and significance of moral considerations This book will be of interest to students taking upper-level courses on criminal justice ethics, punishment, political theory, jurisprudence, and social philosophy.

The enormous financial cost of criminal justice has motivated increased scrutiny and recognition of the need for constructive change, but what of the ethical costs of current practices and policies? Moreover, if we seriously value the principles of liberal democracy then there is no question that the ethics of criminal justice are everybody’s business, concerns for the entire society. The Routledge Handbook of Criminal Justice Ethics brings together international scholars to explore the most significant ethical issues throughout their many areas of expertise, anchoring their discussions in the empirical realities of the issues faced rather than applying moral theory at a distance. Contributions from philosophers, legal scholars, criminologists and psychologists bring a fresh and interdisciplinary approach to the field.The Handbook is divided into three parts: Part I addresses the core issues concerning criminal sanction, the moral and political aspects of the justification of punishment, and the relationship between law and morality. Part II examines criminalization and criminal liability, and the assumptions and attitudes shaping those aspects of contemporary criminal justice. Part III evaluates current policies and practices of criminal procedure, exploring the roles of police, prosecutors, judges, and juries and suggesting directions for revising how criminal justice is achieved. Throughout, scholars seek pathways for change and suggest new solutions to address the central concerns of criminal justice ethics.This book is an ideal resource for upper-undergraduate and postgraduate students taking courses in criminal justice ethics, criminology, and criminal justice theory, and also for students of philosophy interested in punishment, law and society, and law and ethics.

The enormous financial cost of criminal justice has motivated increased scrutiny and recognition of the need for constructive change, but what of the ethical costs of current practices and policies? Moreover, if we seriously value the principles of liberal democracy then there is no question that the ethics of criminal justice are everybody’s business, concerns for the entire society. The Routledge Handbook of Criminal Justice Ethics brings together international scholars to explore the most significant ethical issues throughout their many areas of expertise, anchoring their discussions in the empirical realities of the issues faced rather than applying moral theory at a distance. Contributions from philosophers, legal scholars, criminologists and psychologists bring a fresh and interdisciplinary approach to the field.The Handbook is divided into three parts: Part I addresses the core issues concerning criminal sanction, the moral and political aspects of the justification of punishment, and the relationship between law and morality. Part II examines criminalization and criminal liability, and the assumptions and attitudes shaping those aspects of contemporary criminal justice. Part III evaluates current policies and practices of criminal procedure, exploring the roles of police, prosecutors, judges, and juries and suggesting directions for revising how criminal justice is achieved. Throughout, scholars seek pathways for change and suggest new solutions to address the central concerns of criminal justice ethics.This book is an ideal resource for upper-undergraduate and postgraduate students taking courses in criminal justice ethics, criminology, and criminal justice theory, and also for students of philosophy interested in punishment, law and society, and law and ethics.

Dimensions of Moral Theory examines the key presuppositions and philosophical commitments that support and shape moral theories.

Dimensions of Moral Theory examines the key presuppositions and philosophical commitments that support and shape moral theories.

Jacobs introduces the issues, language, concepts and positions central to ethical theorizing. Entries range from antiquity to the present and basic to advance. Cross-referencing allows readers to explore topics in depth. Items explain complex issues of normative ethics, metaethics and moral psychology in non-technical language.

Jacobs introduces the issues, language, concepts and positions central to ethical theorizing. Entries range from antiquity to the present and basic to advance. Cross-referencing allows readers to explore topics in depth. Items explain complex issues of normative ethics, metaethics and moral psychology in non-technical language.

Are there key respects in which character and character defects are voluntary? Can agents with serious vices be rational agents? Jonathan Jacobs answers in the affirmative. Moral character is shaped through voluntary habits, including the ways we habituate ourselves, Jacobs believes. Just as individuals can voluntarily lead unhappy lives without making unhappiness an end, so can they degrade their ethical characters through voluntary action that does not have establishment of vice as its end. Choosing Character presents an account of ethical disability, expanding the domain of responsibility and explicating the role of character in ethical cognition. Jacobs contends that agents become ethically disabled voluntarily when their habits impair their ability to properly appreciate ethical considerations. Such agents are rational, responsible individuals who are yet incapable of virtuous action. The view develops and modifies Aristotelian claims concerning the fixity of character. Jacobs' interpretation is developed in contrast to the overlooked work of Maimonides, who also used Aristotelian resources but argued for the possibility of character change. The notion of ethical disability has profound ramifications for ethics and for current debates about blame and punishment.

In this original study, Jonathan Jacobs provides a new account of ethical realism that combines both abstract meta-ethical issues defining the debate on realism and concrete topics in moral psychology. Jacobs argues that practical reasoners can both understand the ethical significance of facts and be motivated to act by that understanding. In that sense, objective considerations are prescriptive. In his discussion of the theory of practical realism, he extends themes and claims originating in Aristotelian ethics while engaging with the most important contemporary literature. Arguing that desire and reason can agree on what is good, Jacobs explains how good action is naturally pleasing to the agent. In acting well, the agent affirms certain values and enjoys doing so. Jacobs grounds his explanation of ethical value in detailed explorations of the moral psychology of self-love, friendship, and respect. Students and scholars of philosophy will be intrigued by this integrated account of meta-ethics, practical reason, and moral psychology.

This volume explores how individuals use moral agency to craft the moral dispositions and moral capabilities needed for living well-lived lives. It draws on Eastern and Western philosophical and ethical traditions to formulate and address key issues concerning character development and moral agency.In both Eastern and Western traditions, the complexities of shaping an individual’s moral agency focus on sustained processes of inner self-cultivation. The chapters in this volume highlight the ways in which one is to manage and direct one’s desires and aspirations, and what is to count as the source of guidance for a well-lived life. They engage with key figures and traditions in the history of Eastern and Western philosophy, including Confucian, Buddhist, and Western sources, from Aristotle to Kant. The juxtaposition of sources from the different parts of the world highlights striking similarities and significant contrasts and provides rich conceptual resources for further exploration of these issues. The volume provides a broader, deeper pursuit of central issues of moral psychology and ethics in ways that highlight the inexhaustible resources in these traditions. The focus on character is a way to draw together perspectives on ethical life, theories of human agency, views of fundamental, life-guiding values, and relations between individuals and society and how persons see their place in the world.Moral Agency in Eastern and Western Thought will appeal to scholars and advanced students working on virtue ethics, moral psychology, comparative philosophy, and history of philosophy.

This volume explores how individuals use moral agency to craft the moral dispositions and moral capabilities needed for living well-lived lives. It draws on Eastern and Western philosophical and ethical traditions to formulate and address key issues concerning character development and moral agency.In both Eastern and Western traditions, the complexities of shaping an individual’s moral agency focus on sustained processes of inner self-cultivation. The chapters in this volume highlight the ways in which one is to manage and direct one’s desires and aspirations, and what is to count as the source of guidance for a well-lived life. They engage with key figures and traditions in the history of Eastern and Western philosophy, including Confucian, Buddhist, and Western sources, from Aristotle to Kant. The juxtaposition of sources from the different parts of the world highlights striking similarities and significant contrasts and provides rich conceptual resources for further exploration of these issues. The volume provides a broader, deeper pursuit of central issues of moral psychology and ethics in ways that highlight the inexhaustible resources in these traditions. The focus on character is a way to draw together perspectives on ethical life, theories of human agency, views of fundamental, life-guiding values, and relations between individuals and society and how persons see their place in the world.Moral Agency in Eastern and Western Thought will appeal to scholars and advanced students working on virtue ethics, moral psychology, comparative philosophy, and history of philosophy.

This book proposes an explicit recognition of criminology as a moral science: a philosophically textured appreciation of the presence and role of values in people’s reasoning and motivation, set within an empirically rigorous social-scientific account. This endeavour requires input from both criminologists and philosophers, and careful dialogue between them. Criminology as a Moral Science provides such a dialogue, not least about the so-called ‘fact-value distinction’, but also about substantive topics such as guilt and shame. The book also provides philosophically-informed accounts of morality in practice in several criminological contexts: these include whistleblowing practices within a police service; the dilemmas of mothers about who and what to tell about a partner’s imprisonment; and how persistent offenders begin to try to ‘turn their lives around’ to desist from crime. The issues raised go to the heart of some currently pressing topics within criminology, notably the development of ‘evidence-based practice’, which requires some kind of stable bridge to be built between research evidence (‘facts’) and proposals for policy (‘evaluative recommendations’).

This book proposes an explicit recognition of criminology as a moral science: a philosophically textured appreciation of the presence and role of values in people’s reasoning and motivation, set within an empirically rigorous social-scientific account. This endeavour requires input from both criminologists and philosophers, and careful dialogue between them. Criminology as a Moral Science provides such a dialogue, not least about the so-called ‘fact-value distinction’, but also about substantive topics such as guilt and shame. The book also provides philosophically-informed accounts of morality in practice in several criminological contexts: these include whistleblowing practices within a police service; the dilemmas of mothers about who and what to tell about a partner’s imprisonment; and how persistent offenders begin to try to ‘turn their lives around’ to desist from crime. The issues raised go to the heart of some currently pressing topics within criminology, notably the development of ‘evidence-based practice’, which requires some kind of stable bridge to be built between research evidence (‘facts’) and proposals for policy (‘evaluative recommendations’).

The Just Between Us you know and love-now for fathers and daughters!Co-written by a real-life father-daughter team! In this journal co-author of the original Just Between Us: Mother & Daughter, Sofie Jacobs, partners with her father Jonathan Jacobs to offer advice and prompts for fathers and daughters to express anything and everything. With sensitivity and thoughtfulness, this interactive keepsake journal provides the space and encouragement for father-daughter conversations, packed with all the essentials to cultivate shared respect and deep understanding in one of life's most important relationships. Perfect for fathers and daughters who are already close, it is also a shared resource for any father-daughter pair looking to deepen their relationship!Includes: • Advice and guidance from a real father & daughter duo• Writing and drawing prompts to get the conversation started-and keep it going• Pages for drawing funny pictures and making ambitious lists• Plenty of free space for writing about whatever is on both of your minds