Jonathan Kearney – författare

The commentary on the Torah of the eleventh-century French rabbi, Solomon Yishaqi of Troyes (better known as Rashi), is one of the major texts of mediaeval Judaism. Rashi's commentary has enjoyed an almost canonical status among many traditional Jews from mediaeval times to the present day. The popularity of his Torah commentary is often ascribed to Rashi's skillful combination of traditional midrashic interpretations of Scripture with observations on the language employed therein. In this respect, Rashi is often presented as a linguist or grammarian. This book presents a critical reappraisal of this issue through a close reading of Rashi's commentary on the book of Deuteronomy. Falling into two major sections, Part One (Contexts) presents a theoretical framework for the detailed study in Part Two (Texts), which forms the main core of the book by presenting a detailed analysis of Rashi's commentary on the book of Deuteronomy.

The commentary on the Torah of the eleventh-century French rabbi, Solomon Yishaqi of Troyes (better known as Rashi), is one of the major texts of mediaeval Judaism. Rashi''s commentary has enjoyed an almost canonical status among many traditional Jews from mediaeval times to the present day. The popularity of his Torah commentary is often ascribed to Rashi''s skillful combination of traditional midrashic interpretations of Scripture with observations on the language employed therein. In this respect, Rashi is often presented as a linguist or grammarian. This book presents a critical reappraisal of this issue through a close reading of Rashi''s commentary on the book of Deuteronomy. Falling into two major sections, Part One (Contexts) presents a theoretical framework for the detailed study in Part Two (Texts), which forms the main core of the book by presenting a detailed analysis of Rashi''s commentary on the book of Deuteronomy.

The commentary on the Torah of the eleventh-century French rabbi, Solomon Yishaqi of Troyes (better known as Rashi), is one of the major texts of mediaeval Judaism. Rashi's commentary has enjoyed an almost canonical status among many traditional Jews from mediaeval times to the present day. The popularity of his Torah commentary is often ascribed to Rashi's skillful combination of traditional midrashic interpretations of Scripture with observations on the language employed therein. In this respect, Rashi is often presented as a linguist or grammarian. This book presents a critical reappraisal of this issue through a close reading of Rashi's commentary on the book of Deuteronomy. Falling into two major sections, Part One (Contexts) presents a theoretical framework for the detailed study in Part Two (Texts), which forms the main core of the book by presenting a detailed analysis of Rashi's commentary on the book of Deuteronomy.

Drawing on the work of leading figures in biblical, religious, historical, and cultural studies in Ireland and beyond, this volume explores the reception of the Bible in Ireland, focusing on the social and cultural dimensions of such use of the Bible. This includes the transmission of the Bible, the Bible and identity formation, engagement beyond Ireland, and cultural and artistic appropriation of the Bible. The chapters collected here are particularly useful and insightful for those researching the use and reception of the Bible, as well as those with broader interests in social and cultural dimensions of Irish history and Irish studies.The chapters challenge the perception in the minds of many that the Bible is a static book with a fixed place in the world that can be relegated to ecclesial contexts and perhaps academic study. Rather, as this book shows, the role of the Bible in the world is much more complex. Nowhere is this clearer than in Ireland, with its rich and complex religious, cultural, and social history. This volume examines these very issues, highlighting the varied ways in which the Bible has impacted Irish life and society, as well as the ways in which the cultural specificity of Ireland has impacted the use and development of the Bible both in Ireland and further afield.

Drawing on the work of leading figures in biblical, religious, historical, and cultural studies in Ireland and beyond, this volume explores the reception of the Bible in Ireland, focusing on the social and cultural dimensions of such use of the Bible. This includes the transmission of the Bible, the Bible and identity formation, engagement beyond Ireland, and cultural and artistic appropriation of the Bible. The chapters collected here are particularly useful and insightful for those researching the use and reception of the Bible, as well as those with broader interests in social and cultural dimensions of Irish history and Irish studies.The chapters challenge the perception in the minds of many that the Bible is a static book with a fixed place in the world that can be relegated to ecclesial contexts and perhaps academic study. Rather, as this book shows, the role of the Bible in the world is much more complex. Nowhere is this clearer than in Ireland, with its rich and complex religious, cultural, and social history. This volume examines these very issues, highlighting the varied ways in which the Bible has impacted Irish life and society, as well as the ways in which the cultural specificity of Ireland has impacted the use and development of the Bible both in Ireland and further afield.

Drawing on the work of leading figures in biblical, religious, historical, and cultural studies in Ireland and beyond, this volume explores the reception of the Bible in Ireland, focusing on the social and cultural dimensions of such use of the Bible. This includes the transmission of the Bible, the Bible and identity formation, engagement beyond Ireland, and cultural and artistic appropriation of the Bible. The chapters collected here are particularly useful and insightful for those researching the use and reception of the Bible, as well as those with broader interests in social and cultural dimensions of Irish history and Irish studies.The chapters challenge the perception in the minds of many that the Bible is a static book with a fixed place in the world that can be relegated to ecclesial contexts and perhaps academic study. Rather, as this book shows, the role of the Bible in the world is much more complex. Nowhere is this clearer than in Ireland, with its rich and complex religious, cultural, and social history. This volume examines these very issues, highlighting the varied ways in which the Bible has impacted Irish life and society, as well as the ways in which the cultural specificity of Ireland has impacted the use and development of the Bible both in Ireland and further afield.