Jonathan P. Parry – författare

This study is a major addition to understanding the problems of social inequality and the nature of caste and kinship. A full account is given of the social structure of the region, emphasizing the continuity of principles, which govern relations between castes and relationships within castes.The ethnographic data bear in particular on: the nature of untouchability; models of caste ranking; the way in which 'traditional' family structures adapt to a diversification of the economy and the debate about the 'instability' of regimes of generalized exchange.Originally published in 1979.

As a place to die, to dispose of the physical remains of the deceased and to perform the rites which ensure that the departed attains a 'good state' after death, the north Indian city of Banaras attracts pilgrims and mourners from all over the Hindu world. This book is primarily about the priests and other kinds of 'sacred specialists' who serve them: about the way in which they organise their business, and about their representations of death and understanding of the rituals over which they preside. All three levels are informed by a common ideological preoccupation with controlling chaos and contingency. The anthropologist who writes about death inevitably writes about the world of the living, and Dr Parry is centrally concerned with concepts of the body and the person in contemporary Hinduism; with ideas about hierarchy, renunciation and sacrifice, and with the relationship between hierarchy and notions of complementarity and holism.

This study is a major addition to understanding the problems of social inequality and the nature of caste and kinship. A full account is given of the social structure of the region, emphasizing the continuity of principles, which govern relations between castes and relationships within castes.The ethnographic data bear in particular on: the nature of untouchability; models of caste ranking; the way in which ''traditional'' family structures adapt to a diversification of the economy and the debate about the ''instability'' of regimes of generalized exchange.Originally published in 1979.

This study is a major addition to understanding the problems of social inequality and the nature of caste and kinship. A full account is given of the social structure of the region, emphasizing the continuity of principles, which govern relations between castes and relationships within castes.The ethnographic data bear in particular on: the nature of untouchability; models of caste ranking; the way in which ''traditional'' family structures adapt to a diversification of the economy and the debate about the ''instability'' of regimes of generalized exchange.Originally published in 1979.