Jonathan Parry – författare

Liberalism was the dominant political force of Victorian Britain. Between 1830 and 1886 a coalition of anti-Conservatives known at various times as Whigs, Reformers, and Liberals was in office for over forty years and lost only two out of fourteen general elections. This book presents the first modern overview of Liberal government during its nineteenth-century heyday. Arguing that Liberalism was a much more coherent force than has generally been recognized, Jonathan Parry gives an account of its rise and fall, in the process reinterpreting the pattern of political development during this period.After a review of the origins of Liberalism before 1830, Parry examines in turn the strategies of successive Liberal leaders from Grey to Gladstone and Hartington. Parry argues that nineteenth-century Liberalism tried to maintain the rule of a propertied but socially diverse, rational, and civilized elite, in the belief that this was the best means to administer the state economically and equitably and to promote an industrious and virtuous citizenship. Because of the widespread popularity of the economic, foreign, and religious policies followed to, this end, and because of the flexible, sometimes cynical, presentational skills of Liberal leaders, the Liberal party became the most popular party for much of the century. After 1867, however, Gladstone's idealist religious temper diverged from the Liberal mainstream and led in 1886 to the destruction of the party as the natural ruling body in England.

Classes of Labour: Work and Life in a Central Indian Steel Town is a classic in the social sciences. The rigour and richness of the ethnographic data of this book and its analysis is matched only by its literary style. This magnum opus of 732 pages, an outcome of fieldwork covering twenty-one years, complete with diagrams and photographs, reads like an epic novel, difficult to put down. Professor Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed. The relationship between them may even be one of exploitation; and they are associated with different lifestyles and outlooks, kinship and marriage practices, and suicide patterns. A central concern is with the intersection between class, caste, gender and regional ethnicity, with how class trumps caste in most contexts and with how classes have become increasingly structured as the ‘structuration’ of castes has declined. The wider theoretical ambition is to specify the general conditions under which the so-called ‘working class’ has any realistic prospect of unity.

Between the 1830s and 1880s European problems had a profound impact on British politics. Jonathan Parry examines the effect on the British Liberal movement of the most significant of these, such as the 1848 Revolutions, the unification of Italy, the Franco-Prussian War and the Eastern Question, arguing that these European problems made patriotism a major political question: governments were judged by their success in promoting British interests abroad, but also by the purity, potency and 'Englishness' of the political values they represented. This volume makes a major contribution towards understanding three important aspects of nineteenth-century British history: British attitudes to Europe, contemporary notions of national identity, and the nature and dynamic of British Liberalism. Setting foreign and domestic policy discussions in a patriotic framework, Parry offers an analysis of the ideas that influenced the Liberal political coalition and the turning-points affecting its vigour and unity as a political movement.

It is a classical anthropological paradox that symbols of rebirth and fertility are frequently found in funerary rituals throughout the world. The original essays collected here re-examine this phenomenon through insights from China, India, New Guinea, Latin America, and Africa. The contributors, each a specialist in one of these areas, have worked in close collaboration to produce a genuinely innovative theoretical approach to the study of the symbolism surrounding death, an outline of which is provided in an important introduction by the editors. The major concern of the volume is the way in which funerary rituals dramatically transform the image of life as a dialectic flux involving exchange and transaction, marriage and procreation, into an image of a still, transcendental order in which oppositions such as those between self and other, wife-giver and wife-taker, Brahmin and untouchable, birth and therefore death have been abolished. This transformation often involves a general devaluation of biology, and, particularly, of sexuality, which is contrasted with a more spiritual and controlled source of life. The role of women, who are frequently associated with biological processes, mourning and death pollution, is often predominant in funerary rituals, and in examining this book makes a further contribution to the understanding of the symbolism of gender. The death rituals and the symbolism of rebirth are also analysed in the context of the political processes of the different societies considered, and it is argued that social order and political organisation may be legitimated through an exploitation of the emotions and biology.

This volume deals with the way in which money is symbolically represented in a range of different cultures, from South and South-east Asia, Africa and South America. It is also concerned with the moral evaluation of monetary and commercial exchanges as against exchanges of other kinds. The essays cast radical doubt on many Western assumptions about money: that it is the acid which corrodes community, depersonalises human relationships, and reduces differences of quality to those of mere quantity; that it is the instrument of man's freedom, and so on. Rather than supporting the proposition that money produces easily specifiable changes in world view, the emphasis here is on the way in which existing world views and economic systems give rise to particular ways of representing money. But this highly relativistic conclusion is qualified once we shift the focus from money to the system of exchange as a whole. One rather general pattern that then begins to emerge is of two separate but related transactional orders, the majority of systems making some ideological space for relatively impersonal, competitive and individual acquisitive activity. This implies that even in a non-monetary economy these features are likely to exist within a certain sphere of activity, and that it is therefore misleading to attribute them to money. By so doing, a contrast within cultures is turned into a contrast between cultures, thereby reinforcing the notion that money itself has the power to transform the nature of social relationships.

This volume deals with the way in which money is symbolically represented in a range of different cultures, from South and South-east Asia, Africa and South America. It is also concerned with the moral evaluation of monetary and commercial exchanges as against exchanges of other kinds. The essays cast radical doubt on many Western assumptions about money: that it is the acid which corrodes community, depersonalises human relationships, and reduces differences of quality to those of mere quantity; that it is the instrument of man's freedom, and so on. Rather than supporting the proposition that money produces easily specifiable changes in world view, the emphasis here is on the way in which existing world views and economic systems give rise to particular ways of representing money. But this highly relativistic conclusion is qualified once we shift the focus from money to the system of exchange as a whole. One rather general pattern that then begins to emerge is of two separate but related transactional orders, the majority of systems making some ideological space for relatively impersonal, competitive and individual acquisitive activity. This implies that even in a non-monetary economy these features are likely to exist within a certain sphere of activity, and that it is therefore misleading to attribute them to money. By so doing, a contrast within cultures is turned into a contrast between cultures, thereby reinforcing the notion that money itself has the power to transform the nature of social relationships.

Between the 1830s and 1880s European problems had a profound impact on British politics. Jonathan Parry examines the effect on the British Liberal movement of the most significant of these, such as the 1848 Revolutions, the unification of Italy, the Franco-Prussian War and the Eastern Question, arguing that these European problems made patriotism a major political question: governments were judged by their success in promoting British interests abroad, but also by the purity, potency and 'Englishness' of the political values they represented. This volume makes a major contribution towards understanding three important aspects of nineteenth-century British history: British attitudes to Europe, contemporary notions of national identity, and the nature and dynamic of British Liberalism. Setting foreign and domestic policy discussions in a patriotic framework, Parry offers an analysis of the ideas that influenced the Liberal political coalition and the turning-points affecting its vigour and unity as a political movement.

A major history of the British Empire’s early involvement in the Middle EastNapoleon’s invasion of Egypt in 1798 showed how vulnerable India was to attack by France and Russia. It forced the British Empire to try to secure the two routes that a European might use to reach the subcontinent—through Egypt and the Red Sea, and through Baghdad and the Persian Gulf. Promised Lands is a panoramic history of this vibrant and explosive age.Charting the development of Britain’s political interest in the Middle East from the Napoleonic Wars to the Crimean War in the 1850s, Jonathan Parry examines the various strategies employed by British and Indian officials, describing how they sought influence with local Arabs, Mamluks, Kurds, Christians, and Jews. He tells a story of commercial and naval power—boosted by the arrival of steamships in the 1830s—and discusses how classical and biblical history fed into British visions of what these lands might become. The region was subject to the Ottoman Empire, yet the sultan’s grip on it appeared weak. Should Ottoman claims to sovereignty be recognised and exploited, or ignored and opposed? Could the Sultan’s government be made to support British objectives, or would it always favour France or Russia?Promised Lands shows how what started as a geopolitical contest became a drama about diplomatic competition, religion, race, and the unforeseen consequences of history.

A major history of the British Empire’s early involvement in the Middle EastNapoleon’s invasion of Egypt in 1798 showed how vulnerable India was to attack by France and Russia. It forced the British Empire to try to secure the two routes that a European might use to reach the subcontinent—through Egypt and the Red Sea, and through Baghdad and the Persian Gulf. Promised Lands is a panoramic history of this vibrant and explosive age.Charting the development of Britain’s political interest in the Middle East from the Napoleonic Wars to the Crimean War in the 1850s, Jonathan Parry examines the various strategies employed by British and Indian officials, describing how they sought influence with local Arabs, Mamluks, Kurds, Christians, and Jews. He tells a story of commercial and naval power—boosted by the arrival of steamships in the 1830s—and discusses how classical and biblical history fed into British visions of what these lands might become. The region was subject to the Ottoman Empire, yet the sultan’s grip on it appeared weak. Should Ottoman claims to sovereignty be recognised and exploited, or ignored and opposed? Could the Sultan’s government be made to support British objectives, or would it always favour France or Russia?Promised Lands shows how what started as a geopolitical contest became a drama about diplomatic competition, religion, race, and the unforeseen consequences of history.

What distinguishes Persistence of Poverty from most other poverty studies is the way in which it conceptualises the problem. This volume offers a variety of alternative analytical perspectives and fresh insights into poverty that are key to addressing the problem. In looking at the day to day lived realities of the poor the volume points out that in order to understand poverty one must take into account the wider system of class and power relations in which it is rooted.  This volume suggests that ‘democracy in India may be as big a part of the problem as it is of the solution.’

Few topics generate as much controversy and debate as armed humanitarian intervention. Military force involves death and destruction, as well as interfering in other countries’ domestic affairs. But, crucially, non-intervention is also controversial. When confronted with humanitarian crises abroad, many feel that outsiders are not only justified in using force to halt the abuses, but that they must do so. The Ethics of Humanitarian Intervention: An Introduction offers a guide to these ethical debates.In clear and informative style Jonathan Parry explores the following topics:The morality of defending others, including the ‘responsibility to protect’ (R2P).State sovereignty and self-determination as barriers to intervention.The possibility of consensual intervention.Just causes for intervention: what kinds of human rights abuses warrant intervention?The effectiveness of intervention: does it work in practice?Alternatives to intervention, including aiding rebels, economic sanctions, and providing aid.Whether there is a duty to intervene.Examples of intervention – including the former Yugoslavia, Iraq, Liberia, and Libya – are used to illustrate the ethical dilemmas in question. The arguments of important theorists of intervention, such as John Stuart Mill, Michael Walzer and Jeff McMahan, are also explained clearly and critically. Each chapter concludes with questions for discussion and reflection. The Ethics of Humanitarian Intervention: An Introduction is ideal reading for students and researchers in philosophy, applied ethics, politics and international relations.Chapter 3 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.

Few topics generate as much controversy and debate as armed humanitarian intervention. Military force involves death and destruction, as well as interfering in other countries’ domestic affairs. But, crucially, non-intervention is also controversial. When confronted with humanitarian crises abroad, many feel that outsiders are not only justified in using force to halt the abuses, but that they must do so. The Ethics of Humanitarian Intervention: An Introduction offers a guide to these ethical debates.In clear and informative style Jonathan Parry explores the following topics:The morality of defending others, including the ‘responsibility to protect’ (R2P).State sovereignty and self-determination as barriers to intervention.The possibility of consensual intervention.Just causes for intervention: what kinds of human rights abuses warrant intervention?The effectiveness of intervention: does it work in practice?Alternatives to intervention, including aiding rebels, economic sanctions, and providing aid.Whether there is a duty to intervene.Examples of intervention – including the former Yugoslavia, Iraq, Liberia, and Libya – are used to illustrate the ethical dilemmas in question. The arguments of important theorists of intervention, such as John Stuart Mill, Michael Walzer and Jeff McMahan, are also explained clearly and critically. Each chapter concludes with questions for discussion and reflection. The Ethics of Humanitarian Intervention: An Introduction is ideal reading for students and researchers in philosophy, applied ethics, politics and international relations.Chapter 3 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.

Classes of Labour: Work and Life in a Central Indian Steel Town is a classic in the social sciences. The rigour and richness of the ethnographic data of this book and its analysis is matched only by its literary style. This magnum opus of 732 pages, an outcome of fieldwork covering twenty-one years, complete with diagrams and photographs, reads like an epic novel, difficult to put down. Professor Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed. The relationship between them may even be one of exploitation; and they are associated with different lifestyles and outlooks, kinship and marriage practices, and suicide patterns. A central concern is with the intersection between class, caste, gender and regional ethnicity, with how class trumps caste in most contexts and with how classes have become increasingly structured as the ‘structuration’ of castes has declined. The wider theoretical ambition is to specify the general conditions under which the so-called ‘working class’ has any realistic prospect of unity.

What distinguishes Persistence of Poverty from most other poverty studies is the way in which it conceptualises the problem. This volume offers a variety of alternative analytical perspectives and fresh insights into poverty that are key to addressing the problem. In looking at the day to day lived realities of the poor the volume points out that in order to understand poverty one must take into account the wider system of class and power relations in which it is rooted.  This volume suggests that ‘democracy in India may be as big a part of the problem as it is of the solution.’

Bringing together ethnographic case studies of industrial labor from different parts of the world, Industrial Labor on the Margins of Capitalism explores the increasing casualization of workforces and the weakening power of organized labor. This division owes much to state policies and is reflected in local understandings of class. By exploring this relationship, these essays question the claim that neoliberal ideology has become the new `commonsense' of our times and suggest various propositions about the conditions that create employment regimes based on flexible labor.

Jonathan Parry presents a history of Liberalism that is organized around themes in British Liberal politics since the early nineteenth century. In the first half of the book, he shows how the Liberal Party shaped national politics between 1830 and 1914 by conducting a series of campaigns against what it saw as over-dominant interest groups in British and Irish political, economic and religious life. Some of these campaigns succeeded, some failed, but they gave the party a strong identity as a political movement hostile to concentrations of power. The last two chapters chart its response to its political marginalization by Labour and Conservatives since the 1920s. They show how Liberals have continued to organize against over-centralized institutional power. They have defended civil liberties, urged devolution, criticized the rigidity of the electoral system, and attacked exaggerations of Britain’s capacity to act independently in the world. British Liberalism’s focus has never been the defence of laissez-faire economic principles, as many claim; it has always been political.

Jonathan Parry presents a history of Liberalism that is organized around themes in British Liberal politics since the early nineteenth century. In the first half of the book, he shows how the Liberal Party shaped national politics between 1830 and 1914 by conducting a series of campaigns against what it saw as over-dominant interest groups in British and Irish political, economic and religious life. Some of these campaigns succeeded, some failed, but they gave the party a strong identity as a political movement hostile to concentrations of power. The last two chapters chart its response to its political marginalization by Labour and Conservatives since the 1920s. They show how Liberals have continued to organize against over-centralized institutional power. They have defended civil liberties, urged devolution, criticized the rigidity of the electoral system, and attacked exaggerations of Britain’s capacity to act independently in the world. British Liberalism’s focus has never been the defence of laissez-faire economic principles, as many claim; it has always been political.

Bringing together ethnographic case studies of industrial labor from different parts of the world, Industrial Labor on the Margins of Capitalism explores the increasing casualization of workforces and the weakening power of organized labor. This division owes much to state policies and is reflected in local understandings of class. By exploring this relationship, these essays question the claim that neoliberal ideology has become the new ‘commonsense’ of our times and suggest various propositions about the conditions that create employment regimes based on flexible labor.

This collection of essays celebrates the influence of David Cannadine and examines the place of Britain's political and cultural institutions, and the impact of individuals in their formation and evolution.The focus of this Festschrift is the steady making and remaking of British political and cultural institutions since 1800, and the importance of individual agency in that process. Such focus reflects the preoccupations of one of Britain's most prominent professional and public historians: Sir David Cannadine. Cannadine has written on the changing public face of the monarchy and on the impact of aristocratic sensibilities on modern British political culture. He has examined some of Britain's most well-established institutions, and interpreted the British empire as a project to sustain and promote social hierarchy. In Cannadine's writings on aristocracy, empire, institutional life and national historical memory, individuals appear as history-makers, but always situated in their social and cultural contexts. Essays in this volume draw inspiration from all these themes. Among the institutions discussed are Parliament, the Primrose League, the civil service, the London Library, the Institute of Historical Research and the National Portrait Gallery. The role of individuals in context features in essays on Benjamin Disraeli, Henry Drummond Wolff, Winston Churchill, the museum director Roy Strong and the National Park publicists Walter Greenwood and Laurie Lee. Tensions between intellectual work and institutional public service are uncovered in essays on Noel Annan, Geoffrey Crowther and Owen Chadwick. Authority (political, social, cultural) - its construction and re-construction - is the central concern guiding the essays. An introductory section discusses the many-sided work of Cannadine himself, both as a historian and as a servant of institutions.

Anthropology today seems to shy away from the big, comparative questions that ordinary people in many societies find compelling. Questions of Anthropology brings these issues back to the centre of anthropological concerns.Individual essays explore birth, death and sexuality, puzzles about the relationship between science and religion, questions about the nature of ritual, work, political leadership and genocide, and our personal fears and desires, from the quest to control the future and to find one's 'true' identity to the fear of being alone. Each essay starts with a question posed by individual ethnographic experience and then goes on to frame this question in a broader, comparative context. Written in an engaging and accessible style, Questions of Anthropology presents an exciting introduction to the purpose and value of Anthropology today.

Anthropology today seems to shy away from the big, comparative questions that ordinary people in many societies find compelling. Questions of Anthropology brings these issues back to the centre of anthropological concerns.Individual essays explore birth, death and sexuality, puzzles about the relationship between science and religion, questions about the nature of ritual, work, political leadership and genocide, and our personal fears and desires, from the quest to control the future and to find one's 'true' identity to the fear of being alone. Each essay starts with a question posed by individual ethnographic experience and then goes on to frame this question in a broader, comparative context. Written in an engaging and accessible style, Questions of Anthropology presents an exciting introduction to the purpose and value of Anthropology today.

Industrial Work and Life: An Anthropological Reader is a comprehensive anthropological overview of industrialisation in both Western and non-Western societies. Based on contemporary and historical ethnographic material, the book unpacks the 'world of industry' in the context of the shop floor, the family, and the city, revealing the rich social and political texture underpinning economic development. It also provides a critical discussion of the assumptions that inform much of the social science literature on industrialisation and industrial 'modernity'. The reader is divided into four thematic sections, each with a clear and informative introduction: historical development of industrial capitalism; shopfloor organisation; the relationships between the workplace and the home; the teleology of industrial 'modernity' and working-class consciousness. With readings by key writers from a range of backgrounds and disciplines, Industrial Work and Life is the essential introduction to the study of industrialisation in different societies. It will appeal to students across a wide range of subjects including: anthropology, comparative sociology, social history, development studies, industrial relations and management studies. Includes essays by: E.P. Thompson, Aihwa Ong, Jonathan Parry, Thomas C. Smith, Harry Braverman, Michael Burawoy, Huw Beynon, Françoise Zonabend, James Carrier, Leslie Salzinger, Ching Kwan Lee, Ronald Dore, Tom Gill, Carla Freeman, Max Gluckman, James Ferguson, Chitra Joshi, Lisa Rofel, Geert De Neve, Karl Marx, Rajnarayan Chandavarkar, Robert Roberts, June Nash, Christena Turner.