Jones Irwin – författare

Michel Foucault refers to 1965-1970 as, in philosophical terms, 'the five brief, impassioned, jubilant, enigmatic years'. This book reinterprets Jacques Derrida's work from this period, most especially in L'Écriture et la Différence (Writing and Difference), and argues that a transformation takes place here which has been marginalized in readings of his work to date. Irwin follows with a look at how the 'grammatological opening' becomes crucial for Derrida's work in the 1970s and beyond, incorporating one of his last readings of embodiment from 2000. By drawing our attention to the politics of desire and sexuality, this groundbreaking book engages with the work of key continental theorists, including Artaud, Bataille, Nietzsche, Heidegger, Habermas and Cixous, whilst also examining Derrida's relationship with Plato and feminist theory. It will appeal to a wide range of readers within the social sciences and philosophy, particularly those with interests in gender and sexuality, social theory, continental thought, queer studies and literary theory.

Michel Foucault refers to 1965-1970 as, in philosophical terms, 'the five brief, impassioned, jubilant, enigmatic years'. This book reinterprets Jacques Derrida's work from this period, most especially in L'Écriture et la Différence (Writing and Difference), and argues that a transformation takes place here which has been marginalized in readings of his work to date. Irwin follows with a look at how the 'grammatological opening' becomes crucial for Derrida's work in the 1970s and beyond, incorporating one of his last readings of embodiment from 2000. By drawing our attention to the politics of desire and sexuality, this groundbreaking book engages with the work of key continental theorists, including Artaud, Bataille, Nietzsche, Heidegger, Habermas and Cixous, whilst also examining Derrida's relationship with Plato and feminist theory. It will appeal to a wide range of readers within the social sciences and philosophy, particularly those with interests in gender and sexuality, social theory, continental thought, queer studies and literary theory.

In recent years, the popularity of the inimitable Slavoj Žižek has perhaps cast a shadow over the collective influence exerted by Slovenian intellectuals on modern day philosophy. Yet despite his image as an isolated genius, this timely book relocates Žižek as a thinker whose ideas are born of a specifically Slovenian context. Although only coming to international notice in the early 1990s, the Slovenian school needs to be understood as the culmination of a series of intellectual, artistic and political movements inextricably connected to the quest for the succession of Slovenia from Yugoslavia. These developments in thought must also be seen in the light of one of the giants of Continental philosophy: Jacques Lacan. Featuring brand new interviews with three of its forerunners - Žižek, Mladen Dolar and Alenka Zupancic - this fascinating account details each philosopher's individual concerns, whilst shedding light on the complex genealogy and continuing development of the Slovenian Neo-Lacanian school. Rarely are we afforded such an opportunity to study the birth of a philosophy from a seminal moment in modern history.

In recent years, the popularity of the inimitable Slavoj Žižek has perhaps cast a shadow over the collective influence exerted by Slovenian intellectuals on modern day philosophy. Yet despite his image as an isolated genius, this timely book relocates Žižek as a thinker whose ideas are born of a specifically Slovenian context. Although only coming to international notice in the early 1990s, the Slovenian school needs to be understood as the culmination of a series of intellectual, artistic and political movements inextricably connected to the quest for the succession of Slovenia from Yugoslavia. These developments in thought must also be seen in the light of one of the giants of Continental philosophy: Jacques Lacan. Featuring brand new interviews with three of its forerunners - Žižek, Mladen Dolar and Alenka Zupancic - this fascinating account details each philosopher's individual concerns, whilst shedding light on the complex genealogy and continuing development of the Slovenian Neo-Lacanian school. Rarely are we afforded such an opportunity to study the birth of a philosophy from a seminal moment in modern history.

This is a critique of Freire's thinking, the influence of his work and ways in which his theories may be developed into the future. This is a critical exploration of the genealogy of Freire's thinking and the way in which Freire's work has influenced philosophical and political movements, offering an analysis of how Freire's work might be developed for the future. Irwin explores Freire's philosophy of education, which balanced traditional ethical and spiritual concerns with contemporary ideas and drew upon Christian and Hegelian Marxist thought and insights from existentialism and psychoanalysis. The impact of Freire's work and legacies are considered, drawing on his emphasis on the need for praxis to bring about real and progressive change. This essential guide to Freire's work and legacy will prove invaluable for postgraduate students looking at educational theory and the philosophy of education. It will also be of interest to postgraduate students looking at cultural and political theory.

This is a critique of Freire's thinking, the influence of his work and ways in which his theories may be developed into the future. This is a critical exploration of the genealogy of Freire's thinking and the way in which Freire's work has influenced philosophical and political movements, offering an analysis of how Freire's work might be developed for the future. Irwin explores Freire's philosophy of education, which balanced traditional ethical and spiritual concerns with contemporary ideas and drew upon Christian and Hegelian Marxist thought and insights from existentialism and psychoanalysis. The impact of Freire's work and legacies are considered, drawing on his emphasis on the need for praxis to bring about real and progressive change. This essential guide to Freire's work and legacy will prove invaluable for postgraduate students looking at educational theory and the philosophy of education. It will also be of interest to postgraduate students looking at cultural and political theory.

«I am deeply grateful to the author for clarifying the task of education reform in South Korea by capturing the distorted framing of ‘political neutrality of education’ as the core problem of Korean education, and empirically exploring its anti-educational consequences.»(Minjung Kang, Member of the 21st Parliament of South Korea)«The Neutral Education Trap provides a fascinating insight into how the laws and ideologies of teacher neutrality or educational neutrality have made students and citizens de-political and conformist.»(Dongchoon Kim, Professor of SungKongHoe University in South Korea)Despite the remarkable growth of Korean education, this book sheds light on ‘repressive’ Korean education where critical thinking and action, which are essential for living in a democratic society, are considered as threats to society and thus regulated.Drawing on research findings and many case examples, the author particularly highlights that the concept of educational neutrality has been used by conservative forces as a means of shrinking space for the critical in the field of education, which mirrors the very Korean war-political situation.

Whither the seminal thinking and practice of Paulo Freire in contemporary times? If Covid 19 is the most seismic health crisis in living memory, it is also just as much an unprecedented crisis for education and society. While Paulo Freire’s work so often calls attention to the deprivations and exploitations suffered by the weakest in our society, at no stage does Freire’s work succumb to a negativism or a pessimism about the possibilities of transformation. To the contrary, Freire’s work is always animated by a strong and fundamental affirmative spirit which calls on people to join together to make change, as opposed to simply waiting around for it to happen.This text on Freire’s contemporary importance thus seems a timely intervention. Originally a conversation between engaged interlocutors at a University of Catania symposium, this discussion then broadens out to include connection to the particular rendering of these issues across different national and international contexts.Including essays by established and new thinkers in the Critical Pedagogy perspective, the book also includes up to date and exciting interviews with contemporary practitioners of Theatre of the Oppressed and related social-therapeutic approaches in Italy.

«In a world where environmental challenges, education and activism converge, this is an important addition to the field of art and early childhood education. It identifies a post qualitative research approach and provides an ethical alternative to the difficult and urgent challenges facing future artist educators and researchers in Ireland today.»(Dr Dervil Jordan, Emeritus Professor of Education, NCAD)«This thought-provoking book is an essential read. Lucy’s aesthetic lens offers a fresh perspective for early years professionals’ as it reveals the infinite richness of children’s learning with materials. It is full of AHA moments on the artfulness of everyday moments, you will think differently about the material world.»(Mary Skillington, Lecturer, Atlantic Technical University, Ireland)This work suggests that art has more to offer education than diverting activities grounded by ideas of human exceptionalism. Posthuman perspectives of everyday playful activity in Early Childhood Education and Care, can offer alternative ways of seeing and understanding nature/culture entanglements. Tuning in to young children’s play with materials through a posthuman theoretical lens, can orientate adults’ attention toward the innate artfulness of young children’s everyday moments of learning and growth. This perspective reveals how such moments of intensity and learning always occur in complex relation with diverse others, human and non-human, natural and technological, living and non-living. This emphasises the undeniably rich, yet easily overlooked, relationship with the material and social complexities of the world, upon which all human learning and growth relies.