Joram Tarusarira – författare

Across diverse countries and contexts in Africa, religion has direct implications for human security. While some individuals and groups seek to manipulate and control through the deployment of religion, religious belief is also a common facet of those working towards peace and reconciliation. Despite the strategic importance of religion to human security in Africa, there are few contemporary publications that explore this issue on an international scale. This volume redresses that imbalance by examining religion’s impact on human security across Africa.

Written by an international team of contributors, this book looks in detail at the intersection of religion and security in a variety of African contexts. Case studies from a diverse set of countries including Nigeria, Ghana, South Africa, Burkina Faso, and more, are used to illustrate wider trends across the continent. Acknowledging that religion can be used to incite violence as well as encourage peace, the chapters employ an interdisciplinary exploration of the ethics, sociology, and politics around these issues.

This is much needed volume on religion’s capacity to effect human security. It will, therefore, be of significant interest to any scholar of religious studies, African studies, political science, the sociology of religion, and anthropology, as well as peace, conflict, and reconciliation studies.

Across diverse countries and contexts in Africa, religion has direct implications for human security. While some individuals and groups seek to manipulate and control through the deployment of religion, religious belief is also a common facet of those working towards peace and reconciliation. Despite the strategic importance of religion to human security in Africa, there are few contemporary publications that explore this issue on an international scale. This volume redresses that imbalance by examining religion’s impact on human security across Africa.

Written by an international team of contributors, this book looks in detail at the intersection of religion and security in a variety of African contexts. Case studies from a diverse set of countries including Nigeria, Ghana, South Africa, Burkina Faso, and more, are used to illustrate wider trends across the continent. Acknowledging that religion can be used to incite violence as well as encourage peace, the chapters employ an interdisciplinary exploration of the ethics, sociology, and politics around these issues.

This is much needed volume on religion’s capacity to effect human security. It will, therefore, be of significant interest to any scholar of religious studies, African studies, political science, the sociology of religion, and anthropology, as well as peace, conflict, and reconciliation studies.

This book reflects on major themes present at the interface between religion and human security in Africa. It probes the extent to which religion is both a threat to and a resource for human security in Africa by examining specific issues occurring across the continent.

A team of contributors from across Africa provide valuable reflections on the conceptualisation and applicability of the concept of human security in the context of religion in Africa. Chapters highlight how themes such as knowledge systems, youth, education, race, development, sacred texts, the media, sexual diversity, health and others have implications for individual and group security. In order to bring these themes into perspective, chapters in the first section reflect on the conceptual, historical and contextual factors at play. The chapters that follow demonstrate the theories put forward by means of case studies from countries such as Zimbabwe, Kenya, Botswana and Ghana that look at African religion, Islam and Christianity.

This is a detailed and informative volume that provides new insights into the discourse on religion and human security. As such, it will be of significant use to any scholar of Religion and Violence, Religion in Africa and Religious Studies, as well as African and Security Studies more generally.

This book reflects on major themes present at the interface between religion and human security in Africa. It probes the extent to which religion is both a threat to and a resource for human security in Africa by examining specific issues occurring across the continent.

A team of contributors from across Africa provide valuable reflections on the conceptualisation and applicability of the concept of human security in the context of religion in Africa. Chapters highlight how themes such as knowledge systems, youth, education, race, development, sacred texts, the media, sexual diversity, health and others have implications for individual and group security. In order to bring these themes into perspective, chapters in the first section reflect on the conceptual, historical and contextual factors at play. The chapters that follow demonstrate the theories put forward by means of case studies from countries such as Zimbabwe, Kenya, Botswana and Ghana that look at African religion, Islam and Christianity.

This is a detailed and informative volume that provides new insights into the discourse on religion and human security. As such, it will be of significant use to any scholar of Religion and Violence, Religion in Africa and Religious Studies, as well as African and Security Studies more generally.

This book explores religion-regime relations in contemporary Zimbabwe to identify patterns of co-operation and resistance across diverse religious institutions.

Using co-operation and resistance as an analytical framework, the book shows how different religious organisations have interacted with Emmerson Mnangagwa’s "Second Republic", following Robert Mugabe’s departure from the political scene. In particular, through case studies on the Zimbabwe Council of Churches, Zimbabwe Catholic Bishops Conference and Pentecostals, African Traditional Religions, Islam, and others, the book explores how different religious institutions have responded to Mnangagwa’s new regime. Chapters highlight the complexities characterising the religion-regime interface, showing how the same religious organisation might co-operate and resist at the same time. Furthermore, the book compares how religious institutions co-operated or resisted Mugabe’s earlier regime to identify patterns of continuity and change. Overall, the book highlights the challenges of deploying simplistic frames in efforts to understand the interface between politics and religion.

A significant contribution to global scholarship on religion-regime interfaces, this book will appeal to academics and students in the field of Religious Studies, Political Science, History and African Studies

This book explores religion-regime relations in contemporary Zimbabwe to identify patterns of co-operation and resistance across diverse religious institutions.

Using co-operation and resistance as an analytical framework, the book shows how different religious organisations have interacted with Emmerson Mnangagwa’s "Second Republic", following Robert Mugabe’s departure from the political scene. In particular, through case studies on the Zimbabwe Council of Churches, Zimbabwe Catholic Bishops Conference and Pentecostals, African Traditional Religions, Islam, and others, the book explores how different religious institutions have responded to Mnangagwa’s new regime. Chapters highlight the complexities characterising the religion-regime interface, showing how the same religious organisation might co-operate and resist at the same time. Furthermore, the book compares how religious institutions co-operated or resisted Mugabe’s earlier regime to identify patterns of continuity and change. Overall, the book highlights the challenges of deploying simplistic frames in efforts to understand the interface between politics and religion.

A significant contribution to global scholarship on religion-regime interfaces, this book will appeal to academics and students in the field of Religious Studies, Political Science, History and African Studies

This Handbook explores the ways in which religion among the African people has been applied in situations of conflict and violence to contribute to sustainable peace and development. It analyzes how peacebuilding inspired and enabled by religion serves as the foundation for sustainable development in Africa, while also acknowledging that religion can also be a tool of destruction, and can be used to fuel violence and underdevelopment. Contributors to this volume offer theoretical discussions from existing literature, as well as experiences of practitioners, to deepen the readers’ understanding on the role of religion and religious institutions in peacebuilding and development in Africa. The Handbook provides reflections on possible future developments as well, thereby aligning with the goals of SDG 16.