Joris Geldhof – författare

Can Christian worship engage our secular culture? Should it? While engaging thinkers in philosophy, history, religious anthropology, and liturgical theology, liturgical theologian Joris Geldhof argues that such engagement is necessary—that our liturgy and faith should embrace our modern culture. He shows that liturgy itself is an immensely resourceful reality that appeals to any human being, regardless of sociocultural and intellectual circumstances. If properly understood, the liturgy can provide a powerful dynamic that helps people overcome any binary, including the unfortunate one between the “left” and “right” within the Catholic Church.

In line with a profound theological understanding of liturgy as the Church at prayer (ecclesia orans), the focus of this Element is the variegated ways in which Christians address, turn to, and worship God in their central rituals and celebrations. Surveying a representative sample of official liturgical sources from different Christian Churches, the question is asked how 'pure' the monotheism expressed in them is. For one could argue that there is some ambiguity involved, especially with respect to (i) the peculiar position of Christ, the Son of God, and God the Father in liturgical prayers, and (ii) regarding the veneration of the saints. The essential key to unlock this complex and multi-layered reality is a meticulous study of the essential doxological nature of Christian liturgy, both from a phenomenological point of view and on the basis of fine textual analyses.

In line with a profound theological understanding of liturgy as the Church at prayer (ecclesia orans), the focus of this Element is the variegated ways in which Christians address, turn to, and worship God in their central rituals and celebrations. Surveying a representative sample of official liturgical sources from different Christian Churches, the question is asked how ''pure'' the monotheism expressed in them is. For one could argue that there is some ambiguity involved, especially with respect to (i) the peculiar position of Christ, the Son of God, and God the Father in liturgical prayers, and (ii) regarding the veneration of the saints. The essential key to unlock this complex and multi-layered reality is a meticulous study of the essential doxological nature of Christian liturgy, both from a phenomenological point of view and on the basis of fine textual analyses.

In line with a profound theological understanding of liturgy as the Church at prayer (ecclesia orans), the focus of this Element is the variegated ways in which Christians address, turn to, and worship God in their central rituals and celebrations. Surveying a representative sample of official liturgical sources from different Christian Churches, the question is asked how ''pure'' the monotheism expressed in them is. For one could argue that there is some ambiguity involved, especially with respect to (i) the peculiar position of Christ, the Son of God, and God the Father in liturgical prayers, and (ii) regarding the veneration of the saints. The essential key to unlock this complex and multi-layered reality is a meticulous study of the essential doxological nature of Christian liturgy, both from a phenomenological point of view and on the basis of fine textual analyses.

Throughout the long history of Christianity, Christians have celebrated their faith in a myriad of ways. This Companion offers new insights into the theological depths of the liturgical mysteries that are the essence of Christian worship services, rituals, and sacraments. It investigates how these mysteries order time and space, and how they permeate the life of the Churches. The volume explores how Christian liturgy, as a corporeal and communal set of activities, has had a profound impact on spiritualities, preaching, pastoral engagement, and ecumenical relations, as well as encounters with religious others. Written by an international team of scholars, it also explores the intrinsic connections between liturgy and the arts, and why liturgy matters theologically. Ultimately, The Cambridge Companion to Christian Liturgy demonstrates the inextricable link between theology and liturgy and provides incentives for critical and constructive reflections about the relevance of liturgy in today's world.

Throughout the long history of Christianity, Christians have celebrated their faith in a myriad of ways. This Companion offers new insights into the theological depths of the liturgical mysteries that are the essence of Christian worship services, rituals, and sacraments. It investigates how these mysteries order time and space, and how they permeate the life of the Churches. The volume explores how Christian liturgy, as a corporeal and communal set of activities, has had a profound impact on spiritualities, preaching, pastoral engagement, and ecumenical relations, as well as encounters with religious others. Written by an international team of scholars, it also explores the intrinsic connections between liturgy and the arts, and why liturgy matters theologically. Ultimately, The Cambridge Companion to Christian Liturgy demonstrates the inextricable link between theology and liturgy and provides incentives for critical and constructive reflections about the relevance of liturgy in today's world.

Shared ritual practices, multi-faith celebrations, and interreligious prayers are becoming increasingly common in the USA and Europe as more people experience religious diversity first hand. While ritual participation can be seen as a powerful expression of interreligious solidarity, it also carries with it challenges of a particularly sensitive nature. Though celebrating and worshiping together can enhance interreligious relations, cross-riting may also lead some believers to question whether it is appropriate to engage in the rituals of another faith community. Some believers may consider cross-ritual participation as inappropriate transgressive behaviour. Bringing together leading international contributors and voices from a number of religious traditions, Ritual Participation and Interreligious Dialogue delves into the complexities and intricacies of the phenomenon. They ask: what are the promises and perils of celebrating and praying together? What are the limits of ritual participation? How can we make sense of feelings of discomfort when entering the sacred space of another faith community? The first book to focus on the lived dimensions of interreligious dialogue through ritual participation rather than textual or doctrinal issues, this innovative volume opens an entirely new perspective.

Shared ritual practices, multi-faith celebrations, and interreligious prayers are becoming increasingly common in the USA and Europe as more people experience religious diversity first hand. While ritual participation can be seen as a powerful expression of interreligious solidarity, it also carries with it challenges of a particularly sensitive nature. Though celebrating and worshiping together can enhance interreligious relations, cross-riting may also lead some believers to question whether it is appropriate to engage in the rituals of another faith community. Some believers may consider cross-ritual participation as inappropriate transgressive behaviour. Bringing together leading international contributors and voices from a number of religious traditions, Ritual Participation and Interreligious Dialogue delves into the complexities and intricacies of the phenomenon. They ask: what are the promises and perils of celebrating and praying together? What are the limits of ritual participation? How can we make sense of feelings of discomfort when entering the sacred space of another faith community? The first book to focus on the lived dimensions of interreligious dialogue through ritual participation rather than textual or doctrinal issues, this innovative volume opens an entirely new perspective.

Shared ritual practices, multi-faith celebrations, and interreligious prayers are becoming increasingly common in the USA and Europe as more people experience religious diversity first hand. While ritual participation can be seen as a powerful expression of interreligious solidarity, it also carries with it challenges of a particularly sensitive nature. Though celebrating and worshiping together can enhance interreligious relations, cross-riting may also lead some believers to question whether it is appropriate to engage in the rituals of another faith community. Some believers may consider cross-ritual participation as inappropriate transgressive behaviour. Bringing together leading international contributors and voices from a number of religious traditions, Ritual Participation and Interreligious Dialogue delves into the complexities and intricacies of the phenomenon. They ask: what are the promises and perils of celebrating and praying together? What are the limits of ritual participation? How can we make sense of feelings of discomfort when entering the sacred space of another faith community? The first book to focus on the lived dimensions of interreligious dialogue through ritual participation rather than textual or doctrinal issues, this innovative volume opens an entirely new perspective.

Shared ritual practices, multi-faith celebrations, and interreligious prayers are becoming increasingly common in the USA and Europe as more people experience religious diversity first hand. While ritual participation can be seen as a powerful expression of interreligious solidarity, it also carries with it challenges of a particularly sensitive nature. Though celebrating and worshiping together can enhance interreligious relations, cross-riting may also lead some believers to question whether it is appropriate to engage in the rituals of another faith community. Some believers may consider cross-ritual participation as inappropriate transgressive behaviour. Bringing together leading international contributors and voices from a number of religious traditions, Ritual Participation and Interreligious Dialogue delves into the complexities and intricacies of the phenomenon. They ask: what are the promises and perils of celebrating and praying together? What are the limits of ritual participation? How can we make sense of feelings of discomfort when entering the sacred space of another faith community? The first book to focus on the lived dimensions of interreligious dialogue through ritual participation rather than textual or doctrinal issues, this innovative volume opens an entirely new perspective.

Approaching the Threshold of Mystery brings two recently estranged strands of theology back together, to explore the same ''liturgical worlds'' and to chart ''theological spaces''. The editors have assembled a formidable group of scholars from systematic and liturgical theology with the express purpose of examining the mystery of the liturgy with both expert perspectives in mind. The result is thirteen essays that return to a more ''synoptic'' theology, seeing speculative and liturgical approaches as united together for a common purpose, and ultimately approaching the same mysterious, sacred reality. In today''s fragmented world, this approach is sorely needed, and although many postmodern authors point out the need for healing this division, this volume actually attempts to bridge the disciplinary divide by placing specialists within the same prayerful ''space'', oriented towards something greater than what is merely enacted in human words and deeds.

Was sind eigentlich Sakramente, was heißt "Sakramentalität"?Zur Beantwortung dieser Frage sind diekonkreten liturgischen Vollzüge zu berücksichtigen, indenen sich der Gehalt der Sakramente "zeigt". Grundsätzlichernoch müssen aber auch die Erkenntnisseaus Philosophie und Kulturtheorie, Anthropologie,Religionswissenschaften und Ritual Studies in dietheologische Forschung einbezogen werden. Aufeinem internationalen Kongress hat sich die SocietasLiturgica in ökumenischer Offenheit mit diesen Themenbefasst und ein Fundament für die weitere Forschungauf dem Weg zu einer generellen Theologieder Sakramentalität gelegt.

"Erinnerung" steht im Zentrum christlicher Liturgien – ob beim Herrenmahl, bei Beerdigungen, beim täglichen Gebet, bei der Feier der Sakramente, bei Wallfahrten und Andachten oder auch als steingewordene Erinnerung in der christlichen Architektur. Erinnerung ist aber immer selektiv – und deshalb ebenso riskant wie heikel: Wer entscheidet, was, wann, wo und zu welchem Zweck in Erinne-rung gerufen oder vergessen werden soll? Welchen Zielen oder Interessen dient das Erinnern? Gibt es Heilung für verwundete Erinnerungen? Die Beiträge beleuchten das facettenreiche Thema und heben die rituelle, politische, architektonische Bedeutung der Erinnerung hervor.

This essay is centered around five questions: (i) What is the proper place of liturgical theology? (ii) Which evolutions have there been in the past and which current tendencies are there in the field of liturgical theology? (iii) Which contents must liturgical theologians focus on? (iv) How can liturgical theologians engage in research? And (v): How can liturgical theology appropriately respond to what happens in Church and society? Each question corresponds with one part. The rationale behind ordering the content of this essay in this way is the following: starting from a reflection about the non-evident place of liturgical theology, an attempt is made to give it a fitting profile again on the basis of its genealogy in the Liturgical Movement. Correspondingly, liturgical theology can be considered a full-fledged research program, which does not simply deal with Christian rituals, festivals and sacraments, but with the core of Christian faith.

Discover the groundbreaking liturgical and sacramental scholarship of Marie-Dominique Chenu. Why is Chenu’s scholarship still relevant today? Like his slightly younger confrere Yves Congar, the French Dominican Marie-Dominique Chenu (1895–1990) was an important visionary of Catholic theology in the twentieth century. Long before scholars like Louis-Marie Chauvet, Chenu elaborated on the essential symbolic nature of sacramental mediation, on the operationality of grace through the liturgical celebration of Christ’s mysteries, and on the indispensable added value of the humanities for classical sacramental doctrine. In The Worshiping Body, scholars show how Chenu’s ideas on sacramental worship is foundational for any contemporary reflection on the dialogue between anthropology and theology.   The basis of this book is formed around five texts on liturgy and sacraments by Chenu, now available in English translation for the first time. The translations of these articles are alongside essays by expert scholars on contextualized themes that surface in Chenu’s essays and provide answers for how his contributions are both applicable and inspiring for today’s theological endeavors. This scholarship is relevant for liturgists as well as anyone interested in research on Vatican II and post Vatican II theology and Chenu’s important contributions to it.