Jorn Borup – författare

Decolonising the Study of Religion analyses historical and contemporary discussions in the study of religion and Buddhism and critically investigates representations, possibilities, and challenges of a decolonial approach, addressing the important question: who owns Buddhism?

The monograph offers a case-based perspective with which to examine the general study of religion, where new challenges require reflection and prospects for new directions. It focuses on Buddhism, one religion which has been studied in the West for centuries. Building on postcolonial theories and supplemented with a critical analysis of identity and postsecular engagement, the book offers new possibilities and challenges to the study of religion. It critically investigates decolonisation in the study of religion, subscribing to a third way between ‘objectivist’ and ‘subjectivist’ positions.

Analysing the postcolonial and decolonial critique of the study of religion, with a particular focus on Buddhist studies in the West and in Japan, this book will be of interest to researchers in the field of Religious Studies, Buddhism, Japanese religions, anthropology, Asian Studies and those interested in religion and decolonisation.

Decolonising the Study of Religion analyses historical and contemporary discussions in the study of religion and Buddhism and critically investigates representations, possibilities, and challenges of a decolonial approach, addressing the important question: who owns Buddhism?

The monograph offers a case-based perspective with which to examine the general study of religion, where new challenges require reflection and prospects for new directions. It focuses on Buddhism, one religion which has been studied in the West for centuries. Building on postcolonial theories and supplemented with a critical analysis of identity and postsecular engagement, the book offers new possibilities and challenges to the study of religion. It critically investigates decolonisation in the study of religion, subscribing to a third way between ‘objectivist’ and ‘subjectivist’ positions.

Analysing the postcolonial and decolonial critique of the study of religion, with a particular focus on Buddhist studies in the West and in Japan, this book will be of interest to researchers in the field of Religious Studies, Buddhism, Japanese religions, anthropology, Asian Studies and those interested in religion and decolonisation.

This book provides new unprecedented research on Buddhism in the five Nordic countries Denmark, Finland, Iceland, Norway and Sweden. Aiming at comparisons between the different Nordic countries, the chapters identify possible unique characteristics of Nordic Buddhism.

Buddhism in the Nordic Countries contributes to the growing literature on Buddhism in the West. Identifying a number of similar cultural and social trends that have been at work in the Nordic countries, the book shows that these have favoured the growth of Buddhism in northern Europe. The chapters on each of the Nordic countries describe the establishment of the main Buddhist traditions in the country, temple institutions, monasteries, demography, estimation on the number of Buddhists, geography, economy and funding. They discuss tensions between ethnic Buddhist and converts, if any, and controlling mechanisms of who is a proper Buddhist and how Buddhism should be presented in public space. The contributors analyse representation in media and images of Buddhism in popular culture and present relevant scholarly interest in Buddhism. Additionally, the book includes chapters on significant Buddhist individuals in the Nordic countries who have played major roles in the development of Buddhism.

The first book to examine the characteristics of Nordic Buddhism, its connection to the ideology of the Nordic welfare society and to establish if Nordic Buddhism might differ from other forms of Buddhism, this work will be of interest to researchers in the field of religious studies, religion in context and Buddhist studies.

Chapter 2 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC BY-NC-ND)] 4.0 license.