Josep Rius-Camps - Böcker

The third volume in the four-volume commentary on the Book of Acts, this work presents a fresh look at the text of Codex Bezae and compares its message with that of the more familiar Alexandrian text of which Codex Vaticanus is taken as a representative. It deals with Acts 13.1-18.23, the chapters that cover the first two stages of the mission to the Gentiles, with the intervening meeting in Jerusalem (14.28-15.41). For each section, there is a side by side translation of the Bezan and Vaticanus manuscripts, followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts are the person of Paul and the unfolding of his character and theology. It is found that in the Bezan text Luke portrays him as a fallible disciple of Jesus who, despite his powerful enthusiasm, is hindered by his traditional Jewish understanding from fully carrying out the mission entrusted to him in these first stages. The conclusion is drawn that the portrait of an exemplary hero in the Alexandrian text is a later modification of the flawed picture.

A comparison of the message of Acts transmitted by Codez Bezae with that of the more familiar Alexandrian text, represented by Codex Vaticanus. For each section of Acts, there is a side by side translation of the Bezan and Alexandrian manuscripts, followed by a critical apparatus and, finally, a commentary that explores the differences in the message of the two texts. It is concluded that the Bezan text, with its interest in internal Jewish affairs and its focus on the struggles of the early disciples to free themselves from their traditional Jewish expectations and to achieve, despite their mistakes, a more accurate understanding of their master's teaching, is the earlier of the two texts. LNTS 302

This is the final volume in the justifiably lauded four-volume commentary on the Book of Acts, presenting a fresh look at the text of Codex Bezae and comparing its message with that of the more familiar Alexandrian text - of which the Codex Vaticanus is taken as a representative. Where Codex Bezae is lacunary (after 22.29), other manuscripts that often support Bezan readings elsewhere are employed. Although based on the Greek text, the commentary aims to be accessible to those who are not familiar with Greek. It is intended to publish the entire Greek text of Codex Bezae following the publication of this fourth volume. The fourth volume addresses Acts 18.24-28.31, the chapters that cover the trial of Paul and the last stage of the mission to the Gentiles, culminating in Paul's unhindered proclamation of the gospel in Rome. For each section, there is a side by side translation of the Vaticanus and Bezan manuscripts (or related alternatives after 22.29), followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts is the evaluation made by the author of Paul's defence at his successive trials which, it is argued, is considerably less favourable than is commonly assumed.

This is the first complete English translation of Luke's Demonstration to Theophilus (the books of Luke and Acts) as found in Codex Bezae. Codex Bezae is a bilingual 4th century Greek-Latin manuscript. In the past it has been viewed as a marginal manuscript witness. However, the pioneering work of Jenny Read-Heimerdinger and Josep Rius-Camps (The Message of Acts in Codex Bezae 4 vols, published by T&T Clark) has brought the variant readings in this fascinating document to the fore. Their work reveals that, far from being a late revision, Codex Bezae can be seen as one of the oldest versions of Luke's work in existence. This book presents the two texts unified in one volume, as Luke intended them, for the first time in any published edition. After an introduction explaining the importance of the Bezan text, as well as providing obeservations about its variances from other manuscripts a meticulous and continuous Greek transcript is presented together with the English translation on facing pages. This will prove an indespensible reference tool for scholars of Luke-Acts.

This is the final volume in the justifiably lauded four-volume commentary on the Book of Acts, presenting a fresh look at the text of Codex Bezae and comparing its message with that of the more familiar Alexandrian text - of which the Codex Vaticanus is taken as a representative. Where Codex Bezae is lacunary (after 22.29), other manuscripts that often support Bezan readings elsewhere are employed. Although based on the Greek text, the commentary aims to be accessible to those who are not familiar with Greek. It is intended to publish the entire Greek text of Codex Bezae following the publication of this fourth volume. The fourth volume addresses Acts 18.24-28.31, the chapters that cover the trial of Paul and the last stage of the mission to the Gentiles, culminating in Paul's unhindered proclamation of the gospel in Rome. For each section, there is a side by side translation of the Vaticanus and Bezan manuscripts (or related alternatives after 22.29), followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts is the evaluation made by the author of Paul's defence at his successive trials which, it is argued, is considerably less favourable than is commonly assumed.

This is the first complete English translation of Luke's Demonstration to Theophilus (the books of Luke and Acts) as found in Codex Bezae. Codex Bezae is a bilingual 4th century Greek-Latin manuscript. In the past it has been viewed as a marginal manuscript witness. However, the pioneering work of Jenny Read-Heimerdinger and Josep Rius-Camps (The Message of Acts in Codex Bezae 4 vols, published by T&T Clark) has brought the variant readings in this fascinating document to the fore. Their work reveals that, far from being a late revision, Codex Bezae can be seen as one of the oldest versions of Luke's work in existence. This book presents the two texts unified in one volume, as Luke intended them, for the first time in any published edition. After an introduction explaining the importance of the Bezan text, as well as providing obeservations about its variances from other manuscripts a meticulous and continuous Greek transcript is presented together with the English translation on facing pages. This will prove an indespensible reference tool for scholars of Luke-Acts.

His book is a comparison of the message of Acts transmitted by Codex Bezae with that of the more familiar Alexandrian text, represented by Codex Vaticanus. For each section of Acts, there is a side by side translation of the Bezan and Alexandrian manuscripts, followed by a critical apparatus and, finally, a commentary that explores the differences in the message of the two texts. It is concluded that the Bezan text, with its interest in internal Jewish affairs and its focus on the struggles of the early disciples to free themselves from their traditional Jewish expectations and to achieve, despite their mistakes, a more accurate understanding of their master's teaching, is the earlier of the two texts.

The third volume in the four-volume commentary on the Book of Acts, this work presents a fresh look at the text of Codex Bezae and compares its message with that of the more familiar Alexandrian text of which Codex Vaticanus is taken as a representative. It deals with Acts 13.1-18.23, the chapters that cover the first two stages of the mission to the Gentiles, with the intervening meeting in Jerusalem (14.28-15.41). For each section, there is a side by side translation of the Bezan and Vaticanus manuscripts, followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts are the person of Paul and the unfolding of his character and theology. It is found that in the Bezan text Luke portrays him as a fallible disciple of Jesus who, despite his powerful enthusiasm, is hindered by his traditional Jewish understanding from fully carrying out the mission entrusted to him in these first stages. The conclusion is drawn that the portrait of an exemplary hero in the Alexandrian text is a later modification of the flawed picture.

A comparison of the message of Acts transmitted by Codez Bezae with that of the more familiar Alexandrian text, represented by Codex Vaticanus. For each section of Acts, there is a side by side translation of the Bezan and Alexandrian manuscripts, followed by a critical apparatus and, finally, a commentary that explores the differences in the message of the two texts. It is concluded that the Bezan text, with its interest in internal Jewish affairs and its focus on the struggles of the early disciples to free themselves from their traditional Jewish expectations and to achieve, despite their mistakes, a more accurate understanding of their master's teaching, is the earlier of the two texts. LNTS 302

This book is a comparison of the message of Acts transmitted by Codex Bezae with that of the more familiar Alexandrian text, represented by Codex Vaticanus. For each section of Acts, there is a side by side translation of the Bezan and Alexandrian manuscripts, followed by a critical apparatus and, finally, a commentary that explores the differences in the message of the two texts. It is concluded that the Bezan text, with its interest in internal Jewish affairs and its focus on the struggles of the early disciples to free themselves from their traditional Jewish expectations and to achieve, despite their mistakes, a more accurate understanding of their master's teaching, is the earlier of the two texts.