Joseph Dan - Böcker

Joseph Dan is one of the world's leading authorities on Jewish mysticism. In this superb anthology, Dan not only presents illuminating excerpts from the most important mystical texts, but also delves into the very meaning of mysticism itself. Dan takes readers through the historical development of Jewish mysticism, from late antiquity to the modern period. He explores the Kabbalah, the esoteric tradition that delves into the secrets delivered by God to Moses on Mount Sinai, the emergence of Hasidism, and much more. He presents the great texts, from Hekhalot Rabbati, "The Greater Book of Divine Palaces," set in the temple in Jerusalem; to the apocalyptic vision of Abraham Abulafia in the thirteenth century; to the Zohar, perhaps the best-known volume of all. For each piece, he offers an extended introduction that deftly places the work in the context of its time and its antecedents."Mysticism is that which cannot be expressed in words, period," Dan writes. In this remarkable volume, he guides us through that seemingly impenetrable barrier to show how the inexpressible has been expressed in some of the most profound and challenging writing in existence.

In Kabbalah: A Very Short Introduction, Joseph Dan, one of the world's leading authorities on Jewish mysticism, offers a concise and highly accurate look at the history and character of the various systems developed by the adherents of the Kabbalah. Dan sheds light on the many misconceptions about what Kabbalah is and isn't--including its connections to magic, astronomy, alchemy, and numerology--and he illuminates the relationship between Kaballah and Christianity on the one hand and New Age religion on the other. The book provides fascinating historical background, ranging from the mystical groups that flourished in ancient Judaism in the East, and the medieval schools of Kabbalah in Northern Spain and Southern France, to the widening growth of Kabbalah through the school of Isaac Luria of Safed in the sixteenth century, to the most potent and influential modern Jewish religious movement, Hasidism, and its use of kabbalistic language in its preaching. The book examines the key ancient texts of this tradition, including the Sefer Yezira or "Book of Creation," The Book of Bahir, and the Zohar. Dan explains Midrash, the classical Jewish exegesis of scriptures, which assumes an infinity of meanings for every biblical verse, and he concludes with a brief survey of scholarship in the field and a list of books for further reading.Embraced by celebrities and integrated in many contemporary spiritual phenomena, Kabbalah has reaped a wealth of attention in the press. But many critics argue that the form of Kabbalah practiced in Hollywood is more New Age pabulum than authentic tradition. Can there be a positive role for the Kabbalah in the contemporary quest for spirituality?In Kabbalah, Joseph Dan debunks the myths surrounding modern Kabbalistic practice, offering an engaging and dependable account of this traditional Jewish religious phenomenon and its impact outside of Judaism. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Praeger, in collaboration with the distinguished International Center for University Teaching of Jewish Civilization, Jerusalem, and in association with Israeli's Open University, has undertaken the publication of this multi-volume series. Binah brings together for the first time in English seminal articles in Jewish history, thought, and culture. This landmark series, edited by Joseph Dan and under the general supervision of Moshe Davis, will provide resource materials for students enrolled in courses in Jewish studies, religion, history, literature, sociology, cultural anthropology, and philosophy.Binah includes topics from the Biblical period through the 20th century. Each volume of articles is approximately 300 pages in length. An introduction explains the criteria for selecting the articles and indicates their contribution to Jewish history, thought, and culture. The articles, not previously translated, are adapted from their original Hebrew sources in order to make them more accessible to the undergraduate reader, but the editors have made every effort to remain faithful to the intent of the original authors. Each article is preceded by a statement that indicates the original source, a brief biographical sketch of the author placing the article within the framework of his life-work, and the name of the translator/adaptor. The series is bound in both a hardcover library version and in a loose-leaf fomat, allowing the instructor maximum flexibility in utilizing the materials. By special arrangement, purchasers acquire the right to make copies of the articles for student use. Thus, instructors can virtually build a package of readings for their students.

Praeger, in collaboration with the distinguished International Center for University Teaching of Jewish Civilization, Jerusalem, and in association with Israeli's Open University, has undertaken the publication of this multi-volume series. Binah brings together for the first time in English seminal articles in Jewish history, thought, and culture. This landmark series, edited by Joseph Dan and under the general supervision of Moshe Davis, will provide resource materials for students enrolled in courses in Jewish studies, religion, history, literature, sociology, cultural anthropology, and philosophy.Binah includes topics from the Biblical period through the 20th century. Each volume of articles is approximately 300 pages in length. An introduction explains the criteria for selecting the articles and indicates their contribution to Jewish history, thought, and culture. The articles, not previously translated, are adapted from their original Hebrew sources in order to make them more accessible to the undergraduate reader, but the editors have made every effort to remain faithful to the intent of the original authors. Each article is preceded by a statement that indicates the original source, a brief biographical sketch of the author placing the article within the framework of his life-work, and the name of the translator/adaptor. The series is bound in both a hardcover library version and in a loose-leaf fomat, allowing the instructor maximum flexibility in utilizing the materials. By special arrangement, purchasers acquire the right to make copies of the articles for student use. Thus, instructors can virtually build a package of readings for their students.

Praeger, in collaboration with the distinguished International Center for University Teaching of Jewish Civilization, Jerusalem, and in association with Israel's Open University, has undertaken the publication of this multi-volume series. Binah brings together for the first time in English seminal articles in Jewish history, thought, and culture. This landmark series, edited by Joseph Dan and under the general supervision of Moshe Davis, will provide resource materials for students enrolled in courses in Jewish studies, religion, history, literature, sociology, cultural anthropology, and philosophy.Binah includes topics from the Biblical period through the 20th century. Each volume of articles is approximately 300 pages in length. An introduction explains the criteria for selecting the articles and indicates their contribution to Jewish history, thought, and culture. The articles, not previously translated, are adapted from their original Hebrew sources in order to make them more accessible to the undergraduate reader, but the editors have made every effort to remain faithful to the intent of the original authors. Each article is preceded by a statement that indicates the original source, a brief biographical sketch of the author placing the article within the framework of his life-work, and the name of the translator/adaptor. The series is bound in loose-leaf format, allowing the instructor maximum flexibility in utilizing the materials. By special agreement, purchasers acquire the right to make copies of the articles for student use. Thus, instructors can virtually build a package of readings for their students.

Volume three of this exciting series focuses on Jewish intellectual history in the Middle Ages. The editors and contributors have made available for the first time in English translation seminal articles culled from the wealth of scholarly studies written in Hebrew by experts of the past generation and current researchers breaking new ground in the field. The Binah series provides a valuable resource for teaching this rich period in Jewish civilization on the undergraduate level.

Interest in Jewish mysticism is, in our generation, widespread and growing. From Hebrew schools to Hollywood, people of all backgrounds and levels of knowledge are pursuing the subject. Books, magazines, journals, and classes are rapidly growing in number.One result of this burst of interest and popularization of Jewish mysticism is the problem of misinformation. The need for reliable source material has become crucial.This four-volume work by Professor Joseph Dan is a monumental event in the publishing history of English-language reference books on the subject of Jewish mystical thought and practice. Professor Dan's credentials are of the highest order. The recipient of the Israel Prize (considered to be Israel's highest honor), Joseph Dan is the Gershom Scholem Professor of Kabbalah at the Hebrew University of Jerusalem, and continues to be a visiting professor at some of the most prestigious institutions of higher learning in the world.

Interest in Jewish mysticism is, in our generation, widespread and growing. From Hebrew schools to Hollywood, people of all backgrounds and levels of knowledge are pursuing the subject. Books, magazines, journals, and classes are rapidly growing in number.One result of this burst of interest and popularization of Jewish mysticism is the problem of misinformation. The need for reliable source material has become crucial.This four-volume work by Professor Joseph Dan is a monumental event in the publishing history of English-language reference books on the subject of Jewish mystical thought and practice. Professor Dan's credentials are of the highest order. The recipient of the Israel Prize (considered to be Israel's highest honor), Joseph Dan is the Gershom Scholem Professor of Kabbalah at the Hebrew University of Jerusalem, and continues to be a visiting professor at some of the most prestigious institutions of higher learning in the world.

Interest in Jewish mysticism is, in our generation, widespread and growing. From Hebrew schools to Hollywood, people of all backgrounds and levels of knowledge are pursuing the subject. Books, magazines, journals, and classes are rapidly growing in number.One result of this burst of interest and popularization of Jewish mysticism is the problem of misinformation. The need for reliable source material has become crucial.This four-volume work by Professor Joseph Dan is a monumental event in the publishing history of English-language reference books on the subject of Jewish mystical thought and practice. Professor Dan's credentials are of the highest order. The recipient of the Israel Prize (considered to be Israel's highest honor), Joseph Dan is the Gershom Scholem Professor of Kabbalah at the Hebrew University of Jerusalem, and continues to be a visiting professor at some of the most prestigious institutions of higher learning in the world.

One need only browse the shelves of a bookstore (in both the Judaica and "New Age" sections) or listen to the media to know that Kabbalah is a popular subject these days. From Hollywood personalities to local adult education classes, the interest in Kabbalah is clearly on the rise.For many centuries, the study of Kabbalah has been available to very few. The English word cabal derived from the word Kabbalah means a "secret society," pointing to the fact that Kabbalah has, for a long time, been considered a subject for a small number of individuals. Today, with the ease of communication, and with the mass distribution of books as a result of the phenomenon of the Internet, it is common for there to be widespread dissemination of information—as well as misinformation—seemingly on every subject.3 Minute Discourses on Kabbalah by Leading Jewish Scholars gathers the writings of leading scholars in the field. Its goal is to introduce the basic ideas of Kabbalah to those who desire reliable information and insight into Jewish mystical tradition. These discourses, taken from some of the most important books on Kabbalah available today, also serve to point the serious student of Kabbalah to sources and resources that are essential for further study.

"Blessed and exalted is God, glorious in power. He is one, united in all His powers as the flame is united in its colors. The powers which emanate from his unicity are like the light of the eye which springs forth from the pupil."Sefer ha-lyyunEarly Kabbalah, Theedited and introduced by Joseph Dantexts translated by Ronald C. Kienerpreface by Moshe IdelIn the late twelfth century, at the height of the Middle Ages that saw the flowering of the mystical element in Christendom, the Rabbinic Judaism of southern Europe was transformed by the eruption of new, Gnostic attitudes and symbolism. This new movement, known as Kabbalah (literally the 'Tradition'), was characterized by the symbol of the ten sefirot. By means of the sefirotic imagery, virtually the whole of everyday life was linked to the cosmic dimension in a novel and highly original fashion that stressed the dynamic, evolutionary element of the Godhead and the synergistic relationship between the human will and the action of God on earth. During a century of creativity, a detailed system of symbols and concepts was created by the author of the Sefer ha-Bahir, the Kabbalists of Provence, the Iyyun circle, and the mystics of Provence and Castile that set the stage for the great Kabbalists of the Zohar generation.†

"An excellent overview of the history of Jewish mysticism from its early beginnings to contemporary Hasidism...scholarly and complex."—Library Journal"An excellent work, clear and solidly documented by Joseph Dan on Gershom Scholem and on his work."—Notes Bibliographiques"An excellent guide to Scholem's work."—Christian Century

Jewish Mysticism and Jewish Ethics is a ground-breaking study of an ideological miracle, a tale of seven hundred years of diverse Jewish theological creativity. Many extreme, radical, and even seemingly heretical schools of thought were intergrated into a constructive, traditional Jewish ethics within the framework of Hebrew ethical literature. The ability of Jewish ethics to absorb and sustain conflicting ideas, which originated in schools that fought each other fiercely, presents a fascinating chapter in the history of Jewish ideas.

No detailed description available for "Mysticism, Magic and Kabbalah in Ashkenazi Judaism".

The main point delivered by this book is that Jews living in Germany during the Middle Ages developped a dynamic and variegated culture which should be recognized as a constituent of European and German medieval religiosity. The esoterics, mystics and pietists who produced works like those analyzed in this volume derived their inspiration from the traditional Jewish texts, but were also part of the world they lived in, despite the seclusions enforced by the religious prejudices of the time. The esoterical-mystical phenomena described were to a very large extent an original development in central-European Jewry, and constitute one of their most important contributions to Jewish culture as a whole. In some cases, a spiritual atmosphere reminiscent of early Protestant sects, which were to appear in the same regions three centuries later, can be discerned. Some of these texts influenced the Christian kabbalists of the sixteenth century, like Johannes Reuchlin and others. This is a major spiritual phenomenon which has been completely neglected until now, and it is hoped that this volume will contribute to a new appreciation of this aspect of European creativity in the Middle Ages.