Joseph F Kelly – författare
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How does the Bible''s teaching on the devil square with psychology and other modern scientific disciplines that seem to have driven Satan into the realm of myth? Why does 666 signify the devil? Is Satan the Antichrist or does that term refer to a human? These are legitimate questions because many popular writers and filmmakers have combined a number of diverse traditions, distorting Christian teaching and tradition about Satan and also occasionally distorting common sense.
With his engaging and clear prose, Joseph F. Kelly introduces the reader of Who Is Satan? to what the Bible actually says about Satan and other evil biblical figures.
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Many Christians struggle to balance the religious and secular elements of Christmas, but the history of the feast shows that this is nothing new. The religious Christmas has changed over the centuries and, contrary to many critics, is thriving today. This brief, accessible account will explain that:
The first Christians did not celebrate Christmas at all. The earliest mention of the feast occurs in the fourth century. In the Middle Ages Christmas moved into northern Europe where it became a major winter festival, competing with the pagan Yule. During the sixteenth century some Christians objected to Christmas because they claimed it had no biblical foundation. In England and New England the Puritans made it a crime to celebrate it! The modern secular Christmas arose in the nineteenth century, but the religious Christmas continued to grow in popularity and meshed well with the developing emphasis on Christmas as a day for family and friends. In today's world, rampant consumerism threatens the religious Christmas, but it continues not only to survive but to flourish, taking on new life and new forms.By tracing these and other aspects of the religious celebration of Christmas through the centuries, Joseph F. Kelly does much more than provide us with interesting facts. He reassures us that though the religious Christmas may not be in its traditional form, it is indeed alive and well, and has a bright and promising future.
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There have been twenty-one universal gatherings 'ecumenical councils' of the Catholic Church. The first opened in 325, the last closed in 1965, and the names of many ring out in the history of the church: Nicea, Chalcedon, Trent, Vatican II. Though centuries separate the councils, each occurred when the church faced serious crises, sometimes with doctrinal matters, sometimes with moral or even political matters, and sometimes with discerning the church's relation to the world. The councils determined much of what the Catholic Church is and believes. Additionally, many councils impacted believers in other Christian traditions and even in other faiths.
In this accessible, readable, and yet substantial account of the councils Joseph Kelly provides both the historical context for each council as well as an account of its proceedings. Readers will discover how the councils shaped the debate for the following decades and even centuries, and will appreciate the occasional portraits of important conciliar figures from Emperor Constantine to Pope John XXIII.
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God is beyond time, but every person is firmly planted in it. History impacts us endlessly, including the ways we understand the church and its teachings. This has been the case since the time of the earliest believers.
In History and Heresy, Joseph F. Kelly considers heresies and the historical forces that shaped them. In his customarily engaging style, he demonstrates that historical forces and human beings of particular historical eras play a major role in how both orthodoxy and heresy come into being and how they are understood. Far from reducing orthodoxy and heresy to historical forces, he shows rather that a grasp of the historical context of both is essential in understanding them and especially in determining what might be orthodox or heretical.
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The title of this book may be a bit puzzling 'a Catholic introduction to the New Testament? The New Testament belongs to all Christians, and the modern study of the New Testament has benefited from the contributions by scholars of all Christian denominations. But there are questions and issues in the New Testament that are specific to Catholics, such as the portrayal of Jesus' mother Mary, the commissioning of Peter, and the Trinity. In this volume, Joseph Kelly provides an introduction to the New Testament for students and deals with the concerns of modern Catholics reading the Bible. It's a book that Catholic teachers can use rather than a book that presents them with problems they have to explain.
Kelly helps readers to understand what modern scholars, especially Catholic biblical exegetes, say about the individual books because we cannot understand what role Jesus can play in modern life if we don 't understand what he meant to the earliest Christians.
The New Testament tells the story of Jesus, the most remarkable person who ever lived, and of his disciples. It includes some of the most famous narratives in the world and the most memorable words ever spoken. It introduces us to great people who moved history and of those who took the difficult step of leaving the religions of their ancestors and families to become Christians. Kelly shows that in looking at the New Testament we see real people communicating with us 'sharing their beliefs, their fears, and their hopes. Distant yet familiar, challenging yet comprehensible, the New Testament is a precious heritage, and one that Kelly recommends we must make our own.
Joseph F. Kelly, PhD, is professor of religious studies at John Carroll University in Cleveland, Ohio. He is the author of The World of the Early Christians, The Problem of Evil in the Western Tradition, Responding to Evil, The Origins of Christmas and The Collegeville Church History Time-Line published by Liturgical Press.
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Like every lost world, the world of the early Christians was a combination of the foreign and the familiar, the unique and the commonplace. In The World of the Early Christians, Joseph Kelly introduces and explains the world of the early Christians, and while he examines the differences between our two societies, he also stresses our similarities. The early Christians were people, like us, trying to make their way in life.
There are many introductions to the world of the early Christians, but few if any deal with its historical background and the basic questions non-specialists ask: Why did the Christians use philosophy at al? Didn't it make everything confusing? Why didn't they just stay with the Bible? In The World of the Early Christians Kelly answers such preliminary questions and concentrates on the fundamental issue of why Christians used philosophy, rather than simply listing the philosophies they used.
Not only do most people know little about the early Christians, they often have erroneous views about them. For example, many modern Christians think their ancient spiritual ancestors were impoverished, uneducated people from the lowest strata of Roman society. The World of the Early Christians addresses some of these misconceptions by considering the historical evidence available about these people. Similarly, Kelly also explains some ancient topics - such as magic and astrology - and considers how they can be misleading to modern students. He then describes the early Christians' relationships with other groups, such as Jews, pagans, and members of popular and official cults, and then explores the intellectual and cultural lives of the early Christians.
Students and anyone interested in understanding the now lost world of early Christianity will appreciate this volume's straightforward treatment of this essential background material.
Kelly touches upon topics treated by the other volumes in the Message of the Fathers of the Church series. He refers to original sources in translation unless no translation is available, and he includes bibliographic references for further research. In a direct and easy manner, Kelly brings to life for us today the rich world of the early Christians.
Chapters are: "Who Were the Early Christians?" "How Do We Know About the Early Christians?" "The Physical World," "Others," "Intellectual and Cultural Life," "Living in the World," and "A Brief History of Early Christianity."
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The question of evil presents a profound challenge to humanity—why do we do what we know to be wrong? This is especially a challenge to religious believers. Why doesn't an all-good and omnipotent God step in and put an end to evil? The Problem of Evil in the Western Tradition examines how Western thinkers have dealt with the problem of evil, starting in ancient Israel and tracing the question through post-biblical Judaism, Early Christianity (especially in Africa), the Middle Ages, the Renaissance, the Reformation, the Enlightenment, and to the twenty-first century when science has raised new and important issues.
Joseph Kelly covers the book of Job, the book of Revelation, Augustine of Hippo, Aquinas, Luther, Marlow, Milton, Voltaire, Hume, Mary Shelley, Darwin, Jung, Flannery O'Connor, Karl Rahner, Teilhard de Chardin, and modern geneticists.
Chapters are "Some Perspectives on Evil," "Israel and Evil," "The New Adam," "Out of Africa," "The Broken Cosmos," "The Middle Ages," "Decline and Reform of Humanism," "The Devil's Last Stand," "Rationalizing Evil," "The Attack on Christianity," "Dissident Voices," "Human Evil in the Nineteenth Century," "Science, Evil, and Original Sin," "Modern Literary Approaches to Evil," "Some Scientific Theories of Evil," and "Modern Religious Approaches to Evil."
Joseph F. Kelly, Ph.D., is professor of religious studies at John Carroll University in Cleveland, Ohio. He is the author of The World of the Early Christians, published by The Liturgical Press.
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