Joshua Alexander – författare

In Standing up for Philosophy, Jonathan Weinberg and Joshua Alexander seek to radically reformulate the debate over armchair philosophy. Have results in experimental philosophy shown thought-experiments to be so problematic that they should be abandoned? While experimental philosophy seems to indicate that our verdicts on thought-experiments are vulnerable to demographic variation and unconscious contextual influences, philosophers have long struggled to articulate the pessimistic upshot from these vulnerabilities to error.Weinberg and Alexander argue that these debates have been misframed in traditional epistemic terminology, such as whether the method of cases is sufficiently reliable to provide knowledge. The trouble with this framework is that it can't reckon with experimental philosophy's dirty little secret-namely, that the method of cases is probably not in such a bad way that it can't sometimes be put to good use somewhere and somehow. The real question is not 'what's so wrong with the method of cases that we shouldn't use it at all?' but 'what methodological advantages can experimental philosophy bring to the method of cases, that can't be gained while we remain seated in our philosophical armchairs?'Answering this requires us to turn our attention from questions of epistemic normativity to questions of methodological rationality. When philosophers start engaging seriously with the ways in which experimental methods can augment more traditional philosophical methods, we can hope for real philosophical progress. Weinberg and Alexander demonstrate that this is what standing up for philosophy is all about: giving ourselves a richer set of methodological resources that can be used to answer the kinds of questions that philosophers have been interested in asking all along.

In Standing up for Philosophy, Jonathan Weinberg and Joshua Alexander seek to radically reformulate the debate over armchair philosophy. Have results in experimental philosophy shown thought-experiments to be so problematic that they should be abandoned? While experimental philosophy seems to indicate that our verdicts on thought-experiments are vulnerable to demographic variation and unconscious contextual influences, philosophers have long struggled to articulate the pessimistic upshot from these vulnerabilities to error.Weinberg and Alexander argue that these debates have been misframed in traditional epistemic terminology, such as whether the method of cases is sufficiently reliable to provide knowledge. The trouble with this framework is that it can't reckon with experimental philosophy's dirty little secret-namely, that the method of cases is probably not in such a bad way that it can't sometimes be put to good use somewhere and somehow. The real question is not 'what's so wrong with the method of cases that we shouldn't use it at all?' but 'what methodological advantages can experimental philosophy bring to the method of cases, that can't be gained while we remain seated in our philosophical armchairs?'Answering this requires us to turn our attention from questions of epistemic normativity to questions of methodological rationality. When philosophers start engaging seriously with the ways in which experimental methods can augment more traditional philosophical methods, we can hope for real philosophical progress. Weinberg and Alexander demonstrate that this is what standing up for philosophy is all about: giving ourselves a richer set of methodological resources that can be used to answer the kinds of questions that philosophers have been interested in asking all along.

In Standing up for Philosophy, Jonathan Weinberg and Joshua Alexander seek to radically reformulate the debate over armchair philosophy. Have results in experimental philosophy shown thought-experiments to be so problematic that they should be abandoned? While experimental philosophy seems to indicate that our verdicts on thought-experiments are vulnerable to demographic variation and unconscious contextual influences, philosophers have long struggled to articulate the pessimistic upshot from these vulnerabilities to error.Weinberg and Alexander argue that these debates have been misframed in traditional epistemic terminology, such as whether the method of cases is sufficiently reliable to provide knowledge. The trouble with this framework is that it can't reckon with experimental philosophy's dirty little secret-namely, that the method of cases is probably not in such a bad way that it can't sometimes be put to good use somewhere and somehow. The real question is not 'what's so wrong with the method of cases that we shouldn't use it at all?' but 'what methodological advantages can experimental philosophy bring to the method of cases, that can't be gained while we remain seated in our philosophical armchairs?'Answering this requires us to turn our attention from questions of epistemic normativity to questions of methodological rationality. When philosophers start engaging seriously with the ways in which experimental methods can augment more traditional philosophical methods, we can hope for real philosophical progress. Weinberg and Alexander demonstrate that this is what standing up for philosophy is all about: giving ourselves a richer set of methodological resources that can be used to answer the kinds of questions that philosophers have been interested in asking all along.

Experimental philosophy uses experimental research methods from psychology and cognitive science in order to investigate both philosophical and metaphilosophical questions. It explores philosophical questions about the nature of the psychological world - the very structure or meaning of our concepts of things, and about the nature of the non-psychological world - the things themselves. It also explores metaphilosophical questions about the nature of philosophical inquiry and its proper methodology.This book provides a detailed and provocative introduction to this innovative field, focusing on the relationship between experimental philosophy and the aims and methods of more traditional analytic philosophy. Special attention is paid to carefully examining experimental philosophy's quite different philosophical programs, their individual strengths and weaknesses, and the different kinds of contributions that they can make to our philosophical understanding. Clear and accessible throughout, it situates experimental philosophy within both a contemporary and historical context, explains its aims and methods, examines and critically evaluates its most significant claims and arguments, and engages with its critics.

Experimental philosophy uses experimental research methods from psychology and cognitive science in order to investigate both philosophical and metaphilosophical questions. It explores philosophical questions about the nature of the psychological world - the very structure or meaning of our concepts of things, and about the nature of the non-psychological world - the things themselves. It also explores metaphilosophical questions about the nature of philosophical inquiry and its proper methodology.This book provides a detailed and provocative introduction to this innovative field, focusing on the relationship between experimental philosophy and the aims and methods of more traditional analytic philosophy. Special attention is paid to carefully examining experimental philosophy's quite different philosophical programs, their individual strengths and weaknesses, and the different kinds of contributions that they can make to our philosophical understanding. Clear and accessible throughout, it situates experimental philosophy within both a contemporary and historical context, explains its aims and methods, examines and critically evaluates its most significant claims and arguments, and engages with its critics.

Experimental philosophy uses experimental research methods from psychology and cognitive science in order to investigate both philosophical and metaphilosophical questions. It explores philosophical questions about the nature of the psychological world - the very structure or meaning of our concepts of things, and about the nature of the non-psychological world - the things themselves. It also explores metaphilosophical questions about the nature of philosophical inquiry and its proper methodology.

This book provides a detailed and provocative introduction to this innovative field, focusing on the relationship between experimental philosophy and the aims and methods of more traditional analytic philosophy. Special attention is paid to carefully examining experimental philosophy''s quite different philosophical programs, their individual strengths and weaknesses, and the different kinds of contributions that they can make to our philosophical understanding. Clear and accessible throughout, it situates experimental philosophy within both a contemporary and historical context, explains its aims and methods, examines and critically evaluates its most significant claims and arguments, and engages with its critics.

How does that one simple phrase have the ability and power, and even authority to completely turn your world upside down, or put all the pieces back together again, "image is only a reflection...?"Our lives are filled with places, things, appointments, loyalties and even betrayals, compromises and integrities, and many other entities that press us one way or the other. How do we deal with the push and pull of the different values and influences (directly or indirectly, voluntarily or involuntarily) we have placed on somewhat meaningless objects in our lives? Or better yet, how do we address the vigorous issues that cause us to have loads of piled up concerns to distract us from really being able to live full and free?