Judith Becker – författare

"A fascinating thesis and a timely synthesis. . . . Becker urges the reader to view certain arcane cultural rituals as being in the mainstream of spiritual development and argues that the resulting trance-like states may relate to the basic fabric of emotions and consciousness, which are our ancestral, animalian heritage. This is both a risky and courageous undertaking that challenges both cultural and neuroscientific studies." —Jaak Panksepp, author of Affective Neuroscience: The Foundations of Human and Animal EmotionsIn Deep Listeners, Judith Becker brings together scientific and cultural approaches to the study of music and emotion, and music and trancing. Becker claims that persons who experience deep emotions when listening to music are akin to those who trance within the context of religious rituals. Using new discoveries in the fields of neuroscience and biology, Deep Listeners outlines an emotion-based theory of trance using examples from Southeast Asian and American musics. A companion CD includes excerpts from several of the musical genres under discussion, and a 16-page color insert presents vivid documentation of the global experience of "deep listening."

The twentieth century has spawned a great interest in Indonesian music, and now books, articles, and manuscripts can be found that expound exclusively about karawitan (the combined vocal and instrumental music of the gamelan). Scholar Judith Becker has culled several key sources on karawitan into three volumes and has translated them for the benefit of the Western student of the gamelan tradition. The texts in her collection were written over a forty-five-year time period (ca 1930–1975) and include articles by Martopangrawit, Sumarsam, Sastrapustaka, Gitosaprodjo, Sindoesawarno, Poerbapangrawit, Probohardjono, Warsadiningrat, Purbodiningrat, Poerbatjaraka, and Paku Buwana X. The final volume also contains a glossary of technical terms, an appendix of the Javanese cipher notations (titilaras kepatihan), a biographical listing, and an index to the musical pieces (Gendhing).

The twentieth century has spawned a great interest in Indonesian music, and now books, articles, and manuscripts can be found that expound exclusively about karawitan (the combined vocal and instrumental music of the gamelan). Scholar Judith Becker has culled several key sources on karawitan into three volumes and has translated them for the benefit of the Western student of the gamelan tradition. The texts in her collection were written over a forty-five-year time period (ca 1930–1975) and include articles by Martopangrawit, Sumarsam, Sastrapustaka, Gitosaprodjo, Sindoesawarno, Poerbapangrawit, Probohardjono, Warsadiningrat, Purbodiningrat, Poerbatjaraka, and Paku Buwana X. The final volume also contains a glossary of technical terms, an appendix of the Javanese cipher notations (titilaras kepatihan), a biographical listing, and an index to the musical pieces (Gendhing).

The twentieth century has spawned a great interest in Indonesian music, and now books, articles, and manuscripts can be found that expound exclusively about karawitan (the combined vocal and instrumental music of the gamelan). Scholar Judith Becker has culled several key sources on karawitan into three volumes and has translated them for the benefit of the Western student of the gamelan tradition. The texts in her collection were written over a forty-five-year time period (ca 1930–1975) and include articles by Martopangrawit, Sumarsam, Sastrapustaka, Gitosaprodjo, Sindoesawarno, Poerbapangrawit, Probohardjono, Warsadiningrat, Purbodiningrat, Poerbatjaraka, and Paku Buwana X. The final volume also contains a glossary of technical terms, an appendix of the Javanese cipher notations (titilaras kepatihan), a biographical listing, and an index to the musical pieces (Gendhing).

There has been much academic debate over recent years on Europe defining itself over against the "Other." This volume asks from the opposite perspective: What views did non-Europeans hold of "European Christianity"? In this way, the volume turns the agency of definition over to non-Europeans. Over the last centuries, the contacts between Europeans and non-Europeans have been diverse and complex. Non-Europeans encountered Europeans as colonialists, traders, missionaries and travellers. Most of those Europeans were Christians or were perceived as Christians. Therefore, in terms of religion Europe was often identified with Christianity. Europeans thus also conveyed a certain image of Christianity to non-European countries. At the same time, non-Europeans increasingly travelled to Europe and experienced a kind of Christianity that often did not conform to the picture they had formed earlier. Their descriptions of European Christianity ranged from sympathetic acceptance to harsh criticism. The contributions in this volume reveal the breadth of these opinions. They also show that there is no clear line of division between "insiders" and "outsiders", but that Europeans could sometimes perceive themselves as being "outsiders" in their own culture while non-Europeans could adopt "insider" perspectives. Furthermore, from these encounters new religious and cultural expressions could emerge. There has been much academic debate over recent years on Europe defining itself over against the "Other." This volume asks from the opposite perspective: What views did non-Europeans hold of "European Christianity"? In this way, the volume turns the agency of definition over to non-Europeans. Over the last centuries, the contacts between Europeans and non-Europeans have been diverse and complex. Non-Europeans encountered Europeans as colonialists, traders, missionaries and travellers. Most of those Europeans were Christians or were perceived as Christians. Therefore, in terms of religion Europe was often identified with Christianity. Europeans thus also conveyed a certain image of Christianity to non-European countries. At the same time, non-Europeans increasingly travelled to Europe and experienced a kind of Christianity that often did not conform to the picture they had formed earlier. Their descriptions of European Christianity ranged from sympathetic acceptance to harsh criticism. The contributions in this volume reveal the breadth of these opinions. They also show that there is no clear line of division between "insiders" and "outsiders", but that Europeans could sometimes perceive themselves as being "outsiders" in their own culture while non-Europeans could adopt "insider" perspectives. Furthermore, from these encounters new religious and cultural expressions could emerge.

A global exploration of how Christians navigated the challenges of global conflict in the late nineteenth and early twentieth centuries. The role of religion in times of conflict and their aftermath has regained central importance in public discourse, particularly in Western countries. Following decades of research on religion and peace, public and academic attention has returned to war and violence in the history of religions generally, and Christianity in particular. This collection brings together scholars from theology, history, and area and cultural studies to examine the relationships between wars and Christian internationalism in the late nineteenth and early twentieth centuries. The contributions cover case studies from China, France, Germany, India, Japan, Korea, the Middle East, North America, Scandinavia, and Southern Africa. The temporal scope extends beyond the confines of World War I and includes conflicts between non-Western countries as well as colonial wars. Many chapters broaden the discussion to include non-Western perspectives and enhance our understanding of the young ecumenical movement’s role during and after major conflicts. Collectively, they demonstrate how in the wars of a century ago, Christians negotiated between internationalist and nationalist positions to manage and overcome wartime disruptions.

Dieses Open-Access-Buch richtet den Fokus auf die digitale Transformation der Vor-Ort-Apotheken in Deutschland. Die Digitalisierung verändert das Gesundheitssystem grundlegend. Die Autorin beleuchtet die Perspektiven der Apothekenmitarbeiter*innen: Wie erleben sie den digitalen Wandel? Welche Faktoren beeinflussen die Akzeptanz neuer Technologien, z. B. die Einführung des E-Rezepts? Und wie unterscheiden sich die Einstellungen zwischen Apotheker*innen, PTA und PKA?Im Zentrum der Untersuchung steht das eigens entwickelte Digitalisierungsakzeptanzmodell (DiTAM), welches professionssoziologische Ansätze mit der Technikakzeptanzforschung verbindet. Auf Basis eines Mixed-Methods-Designs mit Interviews und einer quantitativen Vollerhebung in einer deutschen Großstadt zeigt die Studie: Digitale Tools, die zur Professionalisierung beitragen, stoßen auf hohe Zustimmung – insbesondere bei Apotheker*innen. Maßnahmen hingegen, die als Einschränkung professioneller Autonomie wahrgenommen werden, finden deutlich weniger Akzeptanz.Die Ergebnisse liefern nicht nur wichtige Impulse für die sozialwissenschaftliche Forschung, sondern auch konkrete Handlungsempfehlungen für Politik, Berufsverbände und Apothekeninhaber*innen, um die digitale Transformation in der Praxis erfolgreich zu gestalten.