Judith Pollmann – författare

For early modern Europeans, the past was a measure of most things, good and bad. For that reason it was also hotly contested, manipulated, and far too important to be left to historians alone.Memory in Early Modern Europe offers a lively and accessible introduction to the many ways in which Europeans engaged with the past and ''practised'' memory in the three centuries between 1500 and 1800. From childhood memories and local customs to war traumas and peacekeeping , it analyses how Europeans tried to control, mobilize and reconfigure memories of the past. Challenging the long-standing view that memory cultures transformed around 1800, it argues for the continued relevance ofearly modern memory practices in modern societies.

For early modern Europeans, the past was a measure of most things, good and bad. For that reason it was also hotly contested, manipulated, and far too important to be left to historians alone.Memory in Early Modern Europe offers a lively and accessible introduction to the many ways in which Europeans engaged with the past and ''practised'' memory in the three centuries between 1500 and 1800. From childhood memories and local customs to war traumas and peacekeeping , it analyses how Europeans tried to control, mobilize and reconfigure memories of the past. Challenging the long-standing view that memory cultures transformed around 1800, it argues for the continued relevance ofearly modern memory practices in modern societies.

For early modern Europeans, the past was a measure of most things, good and bad. For that reason it was also hotly contested, manipulated, and far too important to be left to historians alone.Memory in Early Modern Europe offers a lively and accessible introduction to the many ways in which Europeans engaged with the past and 'practised' memory in the three centuries between 1500 and 1800. From childhood memories and local customs to war traumas and peacekeeping , it analyses how Europeans tried to control, mobilize and reconfigure memories of the past. Challenging the long-standing view that memory cultures transformed around 1800, it argues for the continued relevance of early modern memory practices in modern societies.

The Revolt that ripped apart the sixteenth-century Netherlands began as a rebellion against Habsburg authority but it eventually became a war of religion that resulted in the formation of two new states. Although the Southern Netherlands ultimately witnessed the triumph of the militant Catholicism of the Baroque, Catholics throughout the Low Countries found that the Revolt had changed their lives forever. Mining the unusually rich diaries, memoirs, and poems written by Netherlandish Catholics, Judith Pollmann explores how Catholic believers experienced religious and political turmoil in the generations between Erasmus and Rubens. She investigates the initial passivity of Catholics in the face of Calvinist aggression, and asks why they actively supported a Catholic revival after 1585. By listening to the voices of individual Catholics, lay and clerical, Judith Pollmann offers a new perspective both on the Revolt of the Netherlands and on the formation of early modern Catholic identity. Exploring what it took to turn traditional Christians into the agents of their own Counter-Reformation, she sees the dynamic relationship between priests and people as a catalyst for religious change in the sixteenth and seventeenth centuries.

The Revolt that ripped apart the sixteenth-century Netherlands began as a rebellion against Habsburg authority but it eventually became a war of religion that resulted in the formation of two new states. Although the Southern Netherlands ultimately witnessed the triumph of the militant Catholicism of the Baroque, Catholics throughout the Low Countries found that the Revolt had changed their lives forever. Mining the unusually rich diaries, memoirs, and poems written by Netherlandish Catholics, Judith Pollmann explores how Catholic believers experienced religious and political turmoil in the generations between Erasmus and Rubens. She investigates the initial passivity of Catholics in the face of Calvinist aggression, and asks why they actively supported a Catholic revival after 1585. By listening to the voices of individual Catholics, lay and clerical, Judith Pollmann offers a new perspective both on the Revolt of the Netherlands and on the formation of early modern Catholic identity. Exploring what it took to turn traditional Christians into the agents of their own Counter-Reformation, she sees the dynamic relationship between priests and people as a catalyst for religious change in the sixteenth and seventeenth centuries.

This volume compares the position of Catholic minorities in England and the Dutch Republic. Looking beyond the tales of persecution that have dominated traditional historiography, the contributors focus on the realities of Catholic existence.Thematically organised, the book explores Catholicism as a minority culture that resorted to unorthodox means, both to retain its own identity, and to survive in a hostile political environment. It examines ritual, material culture, international networks, and above all relations: between laity and clergy, men and women, Catholics and ProtestantsBy highlighting differences as well as similarities between the English and Dutch experiences, Catholic communities in Protestant states will help both undergraduate readers and specialists to rethink the history of Catholicism and the consequences of minority status for religious communities.

Now available in paperback, this volume compares the position of Catholic minorities in England and the Dutch Republic. Looking beyond the tales of persecution that have dominated traditional historiography, the contributors focus on the realities of Catholic existence.Thematically organised, the book explores Catholicism as a minority culture that resorted to unorthodox means, both to retain its own identity, and to survive in a hostile political environment. It examines ritual, material culture, international networks, and above all relations: between laity and clergy, men and women, Catholics and ProtestantsBy highlighting differences as well as similarities between the English and Dutch experiences, 'Catholic communities in Protestant states' will help both undergraduate readers and specialists to rethink the history of Catholicism and the consequences of minority status for religious communities.

This open access book explores the role of continuity in political processes and practices during the Age of Revolutions. It argues that the changes that took place in the years around 1800 were enabled by different types of continuities across Europe and in the Americas. With historians of modernity tending to emphasise the rise of the new, scholarship has leaned towards an assumption that existing modes of action, thought and practice simply became extinct, irrelevant or at least subordinate to new modes. In contrast, this collection examines continuities between early modern and modern political cultures and organization in Europe and the Americas. Shifting the focus from political modernization, the authors examine the continued relevance of older, often local, practices in (post)revolutionary politics. By doing so,they aim to highlight the role of local political traditions and practices in forging and enabling political change. The book argues that while political change was in fact at the centre of both the old and new polities that emerged in the Age of Revolutions, it coexisted with, and was indeed enabled by, continuities at other levels.

This open access book explores the role of continuity in political processes and practices during the Age of Revolutions. It argues that the changes that took place in the years around 1800 were enabled by different types of continuities across Europe and in the Americas. With historians of modernity tending to emphasise the rise of the new, scholarship has leaned towards an assumption that existing modes of action, thought and practice simply became extinct, irrelevant or at least subordinate to new modes. In contrast, this collection examines continuities between early modern and modern political cultures and organization in Europe and the Americas. Shifting the focus from political modernization, the authors examine the continued relevance of older, often local, practices in (post)revolutionary politics. By doing so,they aim to highlight the role of local political traditions and practices in forging and enabling political change. The book argues that while political change was in fact at the centre of both the old and new polities that emerged in the Age of Revolutions, it coexisted with, and was indeed enabled by, continuities at other levels.

Was there such a thing as 'public opinion' before the age of newspapers and party politics? The essays in this collection show that in the Low Countries, at least, there certainly was. In this highly urbanised society, with high literacy rates and good connections, news and public debate could spread fast in the sixteenth and seventeenth centuries, enabling the growth of powerful opposition movements against the Crown, the creation of the Dutch Republic, and of the distinctive Netherlandish culture of the Golden Age.Contributors include: Hugh Dunthorne, Raingard Esser, Jonathan Israel, Gustaaf Janssens, Henk van Nierop, Guido Marnef, M.E.H. Nicolette Mout, Andrew Pettegree, Judith Pollmann, Paul Regan*, Andrew Sawyer*, Jo Spaans, Andrew Spicer*, and Juliaan Woltjer. (* Supervised by Alastair Duke)