Justin J. Daeley – författare

This volume presents original essays on the ideas of philosophical optimism and the best possible world. It highlights the historical and philosophical nuances of an idea that remains under-treated within the literature despite its long and influential history.Optimism—broadly, the thesis that God does the best, or that this is the best possible world—is often associated with the philosophy of Gottfried Wilhelm Leibniz. However, there exists a rich tradition of philosophical optimism not only after Leibniz but before him as well. The chapters in this volume address the philosophical nuances of optimism within the ancient, medieval, enlightenment, modern, and contemporary eras. They cover a variety of thinkers ranging from Plato, Aquinas, Rousseau, Voltaire, Jonathan Edwards, the new optimists of 19th-century France, and the non-theistic optimists of the 20th century.Optimism and the Best Possible World will be of interest to scholars and advanced students working in philosophy of religion, history of philosophy, religious history, and intellectual history.

This volume presents original essays on the ideas of philosophical optimism and the best possible world. It highlights the historical and philosophical nuances of an idea that remains under-treated within the literature despite its long and influential history.Optimism—broadly, the thesis that God does the best, or that this is the best possible world—is often associated with the philosophy of Gottfried Wilhelm Leibniz. However, there exists a rich tradition of philosophical optimism not only after Leibniz but before him as well. The chapters in this volume address the philosophical nuances of optimism within the ancient, medieval, enlightenment, modern, and contemporary eras. They cover a variety of thinkers ranging from Plato, Aquinas, Rousseau, Voltaire, Jonathan Edwards, the new optimists of 19th-century France, and the non-theistic optimists of the 20th century.Optimism and the Best Possible World will be of interest to scholars and advanced students working in philosophy of religion, history of philosophy, religious history, and intellectual history.

The idea that God, understood as the most perfect being, must create the best possible world is often underacknowledged by contemporary theologians and philosophers of religion. This book clearly demonstrates the rationale for what Justin J. Daeley calls Theistic Optimism and interacts with the existing literature in order to highlight its limitations. While locating Theistic Optimism in the thought of Gottfried Leibniz, Daeley argues that Theistic Optimism is consistent with divine freedom, aseity, gratitude, and our typical modal intuitions. By offering plausible solutions to each of the criticisms levelled against Theistic Optimism, he also provides a vigorous and original defence against the charge that it deviates from the Christian tradition.Engaging with both the Christian tradition and contemporary theologians and philosophers, Why God Must Do What is Best positions the idea of Theistic Optimism firmly within the language of contemporary philosophy of religion.