K. Sara Myers – författare

Gardens are not central in Latin literature, but usually somewhere off to the side, as was often the real garden. They appear, however, in some form in nearly all literary genres of Latin literature--history, satire, epigrams, epics, letters, lyric poetry, elegies, and novels--and often edge their way into larger socio-economic and political discussions about Roman identity, gender, wealth, and land use. Through an analysis of ancient garden studies and close readings of major Latin texts from the first centuries BCE and CE, K. Sara Myers examines the function and representation of garden descriptions in the work of a broad range of Roman authors, such as Cicero, Catullus, Vergil, Varro, Horace, Ovid, Petronius, Columella, Statius, and Pliny the Elder and Younger.While most of the sources in this study are poetic and their gardens fictional, it is still important to situate these works in their cultural and historical contexts. By understanding how to interpret the importance of these spaces in the literature in which they appear, readers will not only better comprehend the aesthetic and ethical values of the work in question, but they will also gain a better insight into ancient Roman attitudes toward gender, art, and human relationships with nature. Myers shows how some Romans constructed the garden as a space under male control: Men are cultivators, while women are cultivated. Literary gardens can symbolize a range of positive masculine ideals and identities for elite men--from the rustic farmer to the philosopher--but can also represent unmanly luxury and leisure. Women in gardens are usually sexualized, depicted as virginal or sexually transgressive, especially when they attempt to express ownership over these spaces. In almost all these texts, the artificial and artistic arrangement of the raw material of nature invites self-reflexivity, which Myers calls "geopoetics," or a "poetics of the earth."

Gardens are not central in Latin literature, but usually somewhere off to the side, as was often the real garden. They appear, however, in some form in nearly all literary genres of Latin literature--history, satire, epigrams, epics, letters, lyric poetry, elegies, and novels--and often edge their way into larger socio-economic and political discussions about Roman identity, gender, wealth, and land use. Through an analysis of ancient garden studies and close readings of major Latin texts from the first centuries BCE and CE, K. Sara Myers examines the function and representation of garden descriptions in the work of a broad range of Roman authors, such as Cicero, Catullus, Vergil, Varro, Horace, Ovid, Petronius, Columella, Statius, and Pliny the Elder and Younger.While most of the sources in this study are poetic and their gardens fictional, it is still important to situate these works in their cultural and historical contexts. By understanding how to interpret the importance of these spaces in the literature in which they appear, readers will not only better comprehend the aesthetic and ethical values of the work in question, but they will also gain a better insight into ancient Roman attitudes toward gender, art, and human relationships with nature. Myers shows how some Romans constructed the garden as a space under male control: Men are cultivators, while women are cultivated. Literary gardens can symbolize a range of positive masculine ideals and identities for elite men--from the rustic farmer to the philosopher--but can also represent unmanly luxury and leisure. Women in gardens are usually sexualized, depicted as virginal or sexually transgressive, especially when they attempt to express ownership over these spaces. In almost all these texts, the artificial and artistic arrangement of the raw material of nature invites self-reflexivity, which Myers calls "e;geopoetics,"e; or a "e;poetics of the earth."e;

Gardens are not central in Latin literature, but usually somewhere off to the side, as was often the real garden. They appear, however, in some form in nearly all literary genres of Latin literature--history, satire, epigrams, epics, letters, lyric poetry, elegies, and novels--and often edge their way into larger socio-economic and political discussions about Roman identity, gender, wealth, and land use. Through an analysis of ancient garden studies and close readings of major Latin texts from the first centuries BCE and CE, K. Sara Myers examines the function and representation of garden descriptions in the work of a broad range of Roman authors, such as Cicero, Catullus, Vergil, Varro, Horace, Ovid, Petronius, Columella, Statius, and Pliny the Elder and Younger.While most of the sources in this study are poetic and their gardens fictional, it is still important to situate these works in their cultural and historical contexts. By understanding how to interpret the importance of these spaces in the literature in which they appear, readers will not only better comprehend the aesthetic and ethical values of the work in question, but they will also gain a better insight into ancient Roman attitudes toward gender, art, and human relationships with nature. Myers shows how some Romans constructed the garden as a space under male control: Men are cultivators, while women are cultivated. Literary gardens can symbolize a range of positive masculine ideals and identities for elite men--from the rustic farmer to the philosopher--but can also represent unmanly luxury and leisure. Women in gardens are usually sexualized, depicted as virginal or sexually transgressive, especially when they attempt to express ownership over these spaces. In almost all these texts, the artificial and artistic arrangement of the raw material of nature invites self-reflexivity, which Myers calls "e;geopoetics,"e; or a "e;poetics of the earth."e;

In Book XIV of the Metamorphoses Ovid takes his epic for the first time into Italy and continues from book XIII his close intertextual engagement with Virgil's Aeneid. His tendentious treatment of his model subordinates Virgil's epic plot to fantastic tales of metamorphosis, including the erotic Italian tales of Circe Glaucus, and Scylla, and Picus, and Canens. Other Roman myths include Pomona and Vertumnus, as well as events from Romulus' reign. The deifications of Aeneas and Romulus anticipate the poem's closing episodes of imperial apotheosis. This commentary provides guidance to advanced undergraduate and graduate students for understanding Ovid's language, style, artistry, and allusive techniques. The introduction discusses the major structures, themes, and stylistic features of book XIV, its place within the poem as a whole, and Ovid's interpretive imitation of Virgil's Aeneid.

In Book XIV of the Metamorphoses Ovid takes his epic for the first time into Italy and continues from book XIII his close intertextual engagement with Virgil's Aeneid. His tendentious treatment of his model subordinates Virgil's epic plot to fantastic tales of metamorphosis, including the erotic Italian tales of Circe Glaucus, and Scylla, and Picus, and Canens. Other Roman myths include Pomona and Vertumnus, as well as events from Romulus' reign. The deifications of Aeneas and Romulus anticipate the poem's closing episodes of imperial apotheosis. This commentary provides guidance to advanced undergraduate and graduate students for understanding Ovid's language, style, artistry, and allusive techniques. The introduction discusses the major structures, themes, and stylistic features of book XIV, its place within the poem as a whole, and Ovid's interpretive imitation of Virgil's Aeneid.