Kai Nielsen – författare
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24 produkter
24 produkter
Inbunden, Engelska, 2021
2 410 kr
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Marxism and the Moral Point of View attempts to say what consistent Marxists working within the parameters of the canonical conceptions of Marxism should say about morality. This includes what they should say about the function of morality in society, about the extent of moral comment they can justifiably make, and about freedom, equality, and justice, including the justice of whole social formations. Karl Marx-and most Marxists follow him-was opposed.
Inbunden, Engelska, 2020
2 410 kr
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This ambitious book addresses the "end-of-philosophy" debate and the challenge it presents to contemporary philosophy, both continental and analytic. It is a chain of argument as well as a conversation conducted in the presence of the major contributors to that debate: the critics (especially Richard Rorty) of the dominantly Platonic-Cartesian-Kantian tradition on the one hand and its defenders on the other. Nielsen's account draws on Wittgenstein, Quine, Davidson, Habermas, and Foucault, among others. Nielsen takes Rorty's arguments seriously and insists that they demand a rethinking of the role of philosophy in a world in which the claims of relativism, nihilism, and historicism loom increasingly larger. But, unlike most who are impressed with the end-of-philosophy argument, he provides an original and constructive response: the development of a holistic, antifoundationalist account of philosophy that utilizes a form of critical theory and wide reflective equilibrium in carving out a positive role for a new kind of philosophy. This is an important book not just for philosophers but tor social theorists, for literary critics, and indeed for scholars in any field in which the status of knowledge has become problematic.
Häftad, Engelska, 2023
622 kr
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Marxism and the Moral Point of View attempts to say what consistent Marxists working within the parameters of the canonical conceptions of Marxism should say about morality. This includes what they should say about the function of morality in society, about the extent of moral comment they can justifiably make, and about freedom, equality, and justice, including the justice of whole social formations. Karl Marx-and most Marxists follow him-was opposed.
Häftad, Engelska, 2022
622 kr
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This book presents a chain of argument as well as a conversation conducted in the presence of the major contributors to the "end-of-philosophy" debate: the critics of the dominantly Platonic-Cartesian-Kantian tradition and its defenders.
Inbunden, Engelska, 2019
2 410 kr
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When I first conceived of this book, I intended to write a short book and one, the great philosophical figures of the past and a few very eminent contemporaries aside, which made no reference to other philosophers and contained no quotations, footnotes and the like. I ended up doing neither. Indeed I went nearly to the exact opposite. I wrote a rather long book with, among other things, extensive discussions of my contemporaries and near contemporaries.
Häftad, Engelska, 2021
663 kr
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Since Rorty, the crisis of method and interests in philosophy has been at the forefront of metaphilosophy. In this book, Kai Nielsen, one of the most prominent critics of philosophy-as-usual, examines critically the most important claims made on behalf of philosophy. After rejecting as chimerical the ambitious claims of traditional, especially foun
E-bok
PDF, Engelska, 2021738 kr
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Marxism and the Moral Point of View attempts to say what consistent Marxists working within the parameters of the canonical conceptions of Marxism should say about morality. This includes what they should say about the function of morality in society, about the extent of moral comment they can justifiably make, and about freedom, equality, and justice, including the justice of whole social formations. Karl Marx-and most Marxists follow him-was opposed.
E-bok
PDF, Engelska, 2019738 kr
Läs direkt efter köp
This ambitious book addresses the "end-of-philosophy" debate and the challenge it presents to contemporary philosophy, both continental and analytic. It is a chain of argument as well as a conversation conducted in the presence of the major contributors to that debate: the critics (especially Richard Rorty) of the dominantly Platonic-Cartesian-Kantian tradition on the one hand and its defenders on the other. Nielsen''s account draws on Wittgenstein, Quine, Davidson, Habermas, and Foucault, among others. Nielsen takes Rorty''s arguments seriously and insists that they demand a rethinking of the role of philosophy in a world in which the claims of relativism, nihilism, and historicism loom increasingly larger. But, unlike most who are impressed with the end-of-philosophy argument, he provides an original and constructive response: the development of a holistic, antifoundationalist account of philosophy that utilizes a form of critical theory and wide reflective equilibrium in carving out a positive role for a new kind of philosophy. This is an important book not just for philosophers but tor social theorists, for literary critics, and indeed for scholars in any field in which the status of knowledge has become problematic.
E-bok
Engelska, 2021738 kr
Läs direkt efter köp
Marxism and the Moral Point of View attempts to say what consistent Marxists working within the parameters of the canonical conceptions of Marxism should say about morality. This includes what they should say about the function of morality in society, about the extent of moral comment they can justifiably make, and about freedom, equality, and justice, including the justice of whole social formations. Karl Marx-and most Marxists follow him-was opposed.
E-bok
Engelska, 2019738 kr
Läs direkt efter köp
This ambitious book addresses the "end-of-philosophy" debate and the challenge it presents to contemporary philosophy, both continental and analytic. It is a chain of argument as well as a conversation conducted in the presence of the major contributors to that debate: the critics (especially Richard Rorty) of the dominantly Platonic-Cartesian-Kantian tradition on the one hand and its defenders on the other. Nielsen''s account draws on Wittgenstein, Quine, Davidson, Habermas, and Foucault, among others. Nielsen takes Rorty''s arguments seriously and insists that they demand a rethinking of the role of philosophy in a world in which the claims of relativism, nihilism, and historicism loom increasingly larger. But, unlike most who are impressed with the end-of-philosophy argument, he provides an original and constructive response: the development of a holistic, antifoundationalist account of philosophy that utilizes a form of critical theory and wide reflective equilibrium in carving out a positive role for a new kind of philosophy. This is an important book not just for philosophers but tor social theorists, for literary critics, and indeed for scholars in any field in which the status of knowledge has become problematic.
Häftad, Engelska, 1991
338 kr
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These essays make a single central claim: that human beings can still make sense of their lives and still have a humane morality, even if their worldview is utterly secular and even if they have lost the last vestige of belief in God. 'Even in a self-consciously Godless world life can be fully meaningful', Nielsen contends.
Häftad, Engelska, 1989
263 kr
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Noted philosopher Kai Nielsen offers an answer to this fundamental question - a question that reaches in to grasp at the very heart of ethics itself. Essentially, this innocent inquiry masks a confusion that so many of us get caught in as we think about moral issues. We fail to realise that there is a difference between judging human behaviour within an ethical context, or set of moral principles, and justifying the principles themselves. According to Nielsen, it is precisely this basic muddle that has spawned all sorts of challenges to morality, from relativism and institutionism to egoism and scepticism.Nielsen first argues the case for these challenges in the strongest possible terms; then he shows that their failure to establish themselves demonstrates a fundamental flaw - an inability to understand what it means to have good reasons for the moral claims we make. In his search for "good reasons" Nielsen must face the innocent question "Why be moral?" He tries to show us that skirmishes among supporters of specific moral principles require a different sort of resolution than those that occur between groups of ethical principles.Justifying an action within a moral point of view is quite different from making the case for having a moral point of view in the first place.
Häftad, Engelska, 1990
297 kr
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Nielsen argues that morality cannot be based on religion, and that there is no evidence to show that nonbelievers despair or lose their sense of identity and purpose. He shows that the implications of Christian absolutism are more likely to be monstrous than are those of a secular ethic that incorporates an independent principle of justice.
Häftad, Engelska, 1993
315 kr
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Is there a God? What is the evidence for belief in such a being? What is God like? Or, is God a figment of human inspiration? How do we know that such a being might not exist? Should belief or disbelief in God's existence make a difference in our opinions and moral choices, in the way we see ourselves and relate to those around us?These are fundamental questions, and their answers have shaped individual lives, races, and nations throughout history. On March 24, 1988, at the University of Mississippi, J.P. Moreland, a leading Christian philosopher and ethicist, and Kai Nielsen, one of today's best-known atheist philosophers, went head-to-head over these questions.Does God Exist? records their entire lively debate and includes questions from the audience, the debaters' answers, and the responses of four recognized scholars - William Lane Craig, Antony Flew, Dallas Willard, and Keith Parsons. Noted author and philosopher Peter Kreeft has written an introduction, concluding chapter, and appendix - all designed to help readers decide for themselves whether God is fact or fantasy.
E-bok
PDF, Engelska, 2019788 kr
Läs direkt efter köp
When I first conceived of this book, I intended to write a short book and one, the great philosophical figures of the past and a few very eminent contemporaries aside, which made no reference to other philosophers and contained no quotations, footnotes and the like. I ended up doing neither. Indeed I went nearly to the exact opposite. I wrote a rather long book with, among other things, extensive discussions of my contemporaries and near contemporaries.
E-bok
Engelska, 2019788 kr
Läs direkt efter köp
When I first conceived of this book, I intended to write a short book and one, the great philosophical figures of the past and a few very eminent contemporaries aside, which made no reference to other philosophers and contained no quotations, footnotes and the like. I ended up doing neither. Indeed I went nearly to the exact opposite. I wrote a rather long book with, among other things, extensive discussions of my contemporaries and near contemporaries.
E-bok
PDF, Engelska, 1973755 kr
Läs direkt efter köp
Häftad, Engelska, 1973
544 kr
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Häftad, Engelska, 1997
421 kr
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This title examines the nature, extent, intensity, and import of exploitation and its relation to the issue of social justice. Noted scholars explore racial and gender exploitation and the way in which the environment and the Third World are exploited.
Inbunden, Engelska, 2001
513 kr
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This elucidation and defence of naturalism argues that an uncompromising secular orientation is the best framework for the search for meaning and interprets religion in purely naturalistic terms. Part One seeks to demonstrate that religious symbols arise from facts about human beings and the societies in which they live, specifically our needs, fears, and aspirations. Part Two examines arguments for and against naturalism, including the defences of naturalism by Sidney Hook, Ernest Nagel, Antony Flew, and critical reactions to their views.The forceful and rigorously analytical case made by Jean Hampton against naturalism is also examined, resulting in a clarification of the substantial and sound methodological grounds for naturalism and atheism. Part Three considers the strongest intellectual challenge to secularism and naturalism, namely that of Ludwig Wittgenstein and some of his followers - Norman Malcolm, D. Z. Phillips, Hilary Putnam, Rush Rhees, and Peter Winch. Nielsen concludes that none of these critiques diminish the cogency and viability of naturalism as the most reasonable basis for viewing our world today.
E-bok
Engelska, 2009979 kr
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Is there a God? What is the evidence for belief in such a being? What is God like? Or, is God a figment of human inspiration? How do we know that such a being might not exist? Should belief or disbelief in God's existence make a difference in our opinions and moral choices, in the way we see ourselves and relate to those around us? These are fundamental questions, and their answers have shaped individual lives, races, and nations throughout history. On March 24, 1988, at the University of Mississippi, J.P. Moreland, a leading Christian philosopher and ethicist, and Kai Nielsen, one of today's best-known atheist philosophers, went head-to-head over these questions. Does God Exist? records their entire lively debate and includes questions from the audience, the debaters' answers, and the responses of four recognized scholars - William Lane Craig, Antony Flew, Dallas Willard, and Keith Parsons. Noted author and philosopher Peter Kreeft has written an introduction, concluding chapter, and appendix - all designed to help readers decide for themselves whether God is fact or fantasy.
Inbunden, Engelska, 1990
646 kr
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What happens in a conversation between a committed Atheist and a committed Christian? While agreeing to disagree on almost every detail, Kai Nielsen, Chair of the Department of Philosophy, University of Calgary, and Hendrik Hart, Senior Member in Philosophy at the graduate Institute for Christian Studies, Toronto, agree that it is not fruitless. They agree that the tradition of reason is withering and that deeply alienated communities do not sufficiently share significant beliefs. Their conversation is of great importance to the continued flourishing of humanity in community. Co-published with the Institute for Christian Studies.
Inbunden, Engelska, 1985
734 kr
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Probably no issue is more confounding in the social policy arena or more closely argued among political philosophers than the question of the relationship between equality and liberty: are they compatible in a just society? In a systematic discussion that expands our understanding of what constitutes liberty, equality, and, especially, justice, Professor Nielsen puts forth a vigorous defense of an uncompromising egalitarianism based on a commitment to the belief that the interests of everyone matter, and matter equally.
Häftad, Engelska, 2005
246 kr
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The indeterminacy of the modern concept of God has made the distinction between belief and unbelief increasingly problematic. Both the complexity of the religious response and the variety of skeptical philosophies preclude simplistic definitions of what constitutes belief in God. Making the discussion even more difficult are assertions by fundamentalists who dismiss the philosophical perplexities of religious claims as unreal pseudo-problems.Atheism & Philosophy is a detailed study of these and other issues vital to our understanding of atheism, agnosticism, and religious belief. Philosopher Kai Nielsen develops a coherent and integrated approach to the discussion of what it means to be an atheist. In chapters such as "How is Atheism to be Characterized?", "Does God Exist?," "Agnosticism," "Religion and Commitment," and "The Primacy of Philosophical Theology," Nielsen defends atheism in a way that answers to contemporary concerns.This paperback edition features a new preface in which Nielsen, showing the increasing influence of the later Ludwig Wittgenstein, Donald Davidson, the classical pragmatists, and such neopragmatists as Richard Rorty and Hilary Putnam, defends his account against some persistent and plausible criticisms, particularly against his skeptical arguments concerning the coherence and intelligibility of belief in God.