Kameliya N. Atanasova – författare
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2 produkter
2 produkter
Inbunden, Engelska, 2025
1 644 kr
Skickas inom 3-6 vardagar
This book contributes to the growing scholarship on the political dimensions of Ottoman Sufi thought and practice by examining the intersections of self-representation and religious authority in the writings of Ismail Hakki Bursevi (1653-1725), a prolific Sufi master, well-known Qur'an exegete, and advisor to Ottoman officials. The book highlights the political aspirations of this prominent early-modern Sufi through a focus on Bursevi's self-portraits as one of the most important religious figures of his age. By paying attention to the individual, communal, and institutional aspects of his authority construction, the book sheds light on how intellectuals like Bursevi navigated an increasingly competitive market of religious ideas in the Ottoman late seventeenth and early eighteenth century. More broadly, Sufism and Power challenges the notion that Sufi authority is necessarily charismatic and argues that the social context in which Bursevi lived points to alternative theorizations of religious authority as a discourse.
Häftad, Engelska, 2026
244 kr
Kommande
This book contributes to the growing scholarship on the political dimensions of Ottoman Sufi thought and practice by examining the intersections of self-representation and religious authority in the writings of Ismail Hakki Bursevi (1653-1725), a prolific Sufi master, well-known Qur’an exegete, and advisor to Ottoman officials. The book highlights the political aspirations of this prominent early-modern Sufi through a focus on Bursevi’s self-portraits as one of the most important religious figures of his age. By paying attention to the individual, communal, and institutional aspects of his authority construction, the book sheds light on how intellectuals like Bursevi navigated an increasingly competitive market of religious ideas in the Ottoman late seventeenth and early eighteenth century. More broadly, Sufism and Power challenges the notion that Sufi authority is necessarily charismatic and argues that the social context in which Bursevi lived points to alternative theorizations of religious authority as a discourse.