Kamran Afary – författare

Much has been written about the Los Angeles riots of 1992, which brought out deep racial tensions throughout the city, exposed by media images of police brutality. This book sheds light on another facet of the events, the birth of a dynamic grassroots activist and community organizing movement that has been little noticed by academics or even by the press. It also focuses on the theatrical production of Twilight: Los Angeles 1992, a performance created by Anna Deavere Smith. Performance and Activism analyzes a rich, eclectic, and ongoing ensemble of local activist struggles in the context of the history and political economy of Los Angeles. Building on the important critical urban studies work of Mike Davis and Edward Soja, it also draws on Dwight Conquergood's writings on performance ethnography to theorize the political work of grassroots formations such as alternative/underground media collectives, gang truce parties/picnics, and women-organized prisoner support and court watch groups, such as Mothers Reclaiming Our Children. The book focuses on these events through the inter-disciplinary approach of performance studies, highlighting "performance-conscious activisms" that help bridge the enormous class, race, and gender divides of our society.

Much has been written about the Los Angeles riots of 1992, which brought out deep racial tensions throughout the city, exposed by media images of police brutality. This book sheds light on another facet of the events, the birth of a dynamic grassroots activist and community organizing movement that has been little noticed by academics or even by the press. It also focuses on the theatrical production of Twilight: Los Angeles 1992, a performance created by Anna Deavere Smith. Performance and Activism analyzes a rich, eclectic, and ongoing ensemble of local activist struggles in the context of the history and political economy of Los Angeles. Building on the important critical urban studies work of Mike Davis and Edward Soja, it also draws on Dwight Conquergood's writings on performance ethnography to theorize the political work of grassroots formations such as alternative/underground media collectives, gang truce parties/picnics, and women-organized prisoner support and court watch groups, such as Mothers Reclaiming Our Children. The book focuses on these events through the inter-disciplinary approach of performance studies, highlighting "performance-conscious activisms" that help bridge the enormous class, race, and gender divides of our society.

Iranian Diaspora Identities: Stories and Songs combines oral history, storytelling, theories of communication, and performance studies into a unique study of an immigrant community. This book is the result of collaborative work between two Iranian-American immigrants, one a musician and artist and the other a professor. Using ethnographic, dramatistic, and oral history approaches, Ziba Shirazi gathered these stories of diaspora journeys of Iranians living in California and Toronto in the aftermath of the Islamic Revolution of 1979. The editors transcribed these stories and developed them into short performance pieces that include lyrics and songs and were performed in the United States and Canada to thousands of people in theater venues and libraries. These stories constitute a unique archive of the history of contemporary Iranian diaspora experiences. They are autobiographic vignettes that have helped constitute an artistic vision of Iranian exiles’ own sense of community and their migratory experiences that inform the transformations they experienced in family, gender, and spiritual beliefs. In addition to providing an archive of experiences, the book uses social drama and storytelling to advocate for a new methodology for documenting Iranian diaspora accounts. It constitutes a new contribution to the existing literature on Iranian diaspora and furthers an exciting contribution to scholarship in qualitative research in communication studies.

Iranian Diaspora Identities: Stories and Songs combines oral history, storytelling, theories of communication, and performance studies into a unique study of an immigrant community. This book is the result of collaborative work between two Iranian-American immigrants, one a musician and artist and the other a professor. Using ethnographic, dramatistic, and oral history approaches, Ziba Shirazi gathered these stories of diaspora journeys of Iranians living in California and Toronto in the aftermath of the Islamic Revolution of 1979. The editors transcribed these stories and developed them into short performance pieces that include lyrics and songs and were performed in the United States and Canada to thousands of people in theater venues and libraries. These stories constitute a unique archive of the history of contemporary Iranian diaspora experiences. They are autobiographic vignettes that have helped constitute an artistic vision of Iranian exiles’ own sense of community and their migratory experiences that inform the transformations they experienced in family, gender, and spiritual beliefs. In addition to providing an archive of experiences, the book uses social drama and storytelling to advocate for a new methodology for documenting Iranian diaspora accounts. It constitutes a new contribution to the existing literature on Iranian diaspora and furthers an exciting contribution to scholarship in qualitative research in communication studies.

In 1906, a group of artists and intellectuals reinterpreted the tales of the Middle Eastern trickster Nasreddin to construct a progressive anti-colonial discourse with a strong emphasis on social, political and religious reform. Using folklore, visual art and satire, their periodical Moll? Nasreddin which had full-page lithographic cartoons in colour, reached tens of thousands of people across the Muslim world, from Iran and Turkey, to India and Egypt, impacting the thinking of a generation. The founder of the periodical was Jalil Mamedqolizadeh, an Azerbaijani educator and playwright. As a transnational and social democratic publication, Moll? Nasreddin saw itself as a mouthpiece for other persecuted Muslim populations and colonised peoples around the globe. This book looks at the milieu in which the periodical was born, the manner through which the journal recast the trickster trope for its audience, and the influence of European graphic artists on its cartoons and illustrations.