Karl Ameriks – författare

Immanuel Kant''s work changed the course of modern philosophy; in these essays Karl Ameriks examines how. He compares the philosophical system set out in Kant''s Critiques with the work of the major philosophers before and after him (Descartes, Berkeley, Hume, Reid, Jacobi, Reinhold, the early German Romantics, Hegel, Feuerbach, and Marx). A systematic introduction argues that complexities in the interpretation of Kant''s system led to a new emphasis on history, subjectivity, and aesthetics. This emphasis defined a distinctive interpretive style of philosophizing that has become especially influential and fruitful once again in our own time. The individual essays provide case studies in support of the thesis that late 18th-century reactions to Kant initiated an ''historical turn'', after which historical and systematic considerations became joined in a way that fundamentally distinguishes philosophy from science and art, without falling back into mere historicism. In this way it is shown that philosophy''s ''historical turn'' is both similar to and unlike the turn to history undertaken by most other disciplines in this era. Part One argues that close attention to the historical context of Kant''s philosophy is crucial to avoiding frequent misunderstandings that have arisen in comparing Kant with other major modern philosophers. Part Two contends that it was mainly the writing of Kant''s first major interpreter that led to special philosophical emphasis on history in other major post-Kantian thinkers. Part Three argues that Hegel''s system and its influence on post-Hegelians were determined largely by variations on Reinhold''s historical turn. Part Four engages with major contemporary philosophers who have combined a study of particular themes in Kant and German Idealism with an appreciation for phenomena closely associated with the general notion of an historical turn in philosophy.

Karl Ameriks here collects his most important essays to provide a uniquely detailed and up-to-date analysis of Kant''s main arguments in all three major areas of his work: theoretical philosophy (Critique of Pure Reason), practical philosophy (Critique of Practical Reason), and aesthetics (Critique of Judgment).A substantial, specially written introduction sets out common themes in the structure and interpretation of Kant''s Critical philosophy. The first part of the book includes several of the author''s well-known essays on the Critique of Pure Reason , emphasizing Kant''s central theoretical notions of a transcendental deduction and transcendental idealism, and providing an extensive review of recent English and German scholarship in this area. Part II includes new discussions of theCritique of Practical Reason and its relation to Kant''s other main work in moral theory, the Groundwork of the Metaphysics of Morals. Part III focuses on taste and the Critique of Judgment, and on the controversial hypothesis that even in this area Kant''s position is fundamentally objective and conceptual.This collection has two distinctive characteristics. First, it demonstrates in detail how, for understanding the basic structure of any one of Kant''s Critiques, it is extremely important and helpful to keep in mind its logical and historical relation to Kant''s other Critiques - and hence to track the parallels and differences between theoretical, practical, and aesthetic forms of judgment and reason. Secondly, the book makes interpretation itself a central issue. That is,not only does it offer a series of interrelated interpretations of Kant''s main works, along with a detailed comparison and assessment of other interpretations, but it also argues that the difficulty of interpretation is itself a central feature of the Critical philosophy, and that the difficulties of that philosophyhave become paradigmatic for modern philosophy in general.Interpreting Kant''s Critiques complements and extends the arguments of the author''s earlier books, Kant''s Theory of Mind and Kant and the Fate of Autonomy. It will find a wide readership not just amongst Kant specialists but among the many philosophers following in his footsteps.

Kant''s Elliptical Path explores the main stages and key concepts in the development of Kant''s Critical philosophy, from the early 1760s to the 1790s. Karl Ameriks provides a detailed and concise account of the main ways in which the later Critical works provide a plausible defence of the conception of humanity''s fundamental end that Kant turned to after reading Rousseau in the 1760s. Separate essays are devoted to each of the three Critiques, aswell as to earlier notes and lectures and several of Kant''s later writings on history and religion. A final section devotes three chapters to post-Kantian developments in German Romanticism, accounts of tragedy up through Nietzsche, and contemporary philosophy. The theme of an elliptical path is shown to be relevant tothese writers as well as to many aspects of Kant''s own life and work.The topics of the book include fundamental issues in epistemology and metaphysics, with a new defense of the Amerik''s ''moderate'' interpretation of transcendental idealism. Other essays evaluate Kant''s concept of will and reliance on a ''fact of reason'' in his practical philosophy, as well as his critique of traditional theodicies, and the historical character of his defense of religion and the concepts of creation and hope within ''the boundaries of mere reason''. Kant''s Elliptical Pathwill be of value to historians of modern philosophy and Kant scholars, while its treatment of several literary figures and issues in aesthetics, politics, history, and theology make it relevant to readers outside of philosophy.

In this volume, Karl Ameriks explores ''Kantian subjects'' in three senses. In Part I, he first clarifies the most distinctive features-such as freedom and autonomy-of Kant''s notion of what it is for us to be a subject. Other chapters then consider related ''subjects'' that are basic topics in other parts of Kant''s philosophy, such as his notions of necessity and history. Part II examines the ways in which many of us, as ''late modern,'' have been highly influenced byKant''s philosophy and its indirect effect on our self-conception through successive generations of post-Kantians, such as Hegel and Schelling, and early Romantic writers such as Hölderlin, Schlegel, and Novalis, thus making us ''Kantian subjects'' in a new historical sense. By defending the fundamentals ofKant''s ethics in reaction to some of the latest scholarship in the opening chapters, Ameriks offers an extensive argument that Hölderlin expresses a valuable philosophical position that is much closer to Kant than has generally been recognized. He also argues that it was necessary for Kant''s position to be supplemented by the new conception, introduced by the post-Kantians, of philosophy as fundamentally historical, and that this conception has had a growing influence on the mostinteresting strands of Anglophone as well as Continental philosophy.

In this volume, Karl Ameriks explores ''Kantian subjects'' in three senses. In Part I, he first clarifies the most distinctive features-such as freedom and autonomy-of Kant''s notion of what it is for us to be a subject. Other chapters then consider related ''subjects'' that are basic topics in other parts of Kant''s philosophy, such as his notions of necessity and history. Part II examines the ways in which many of us, as ''late modern,'' have been highly influenced byKant''s philosophy and its indirect effect on our self-conception through successive generations of post-Kantians, such as Hegel and Schelling, and early Romantic writers such as Hölderlin, Schlegel, and Novalis, thus making us ''Kantian subjects'' in a new historical sense. By defending the fundamentals ofKant''s ethics in reaction to some of the latest scholarship in the opening chapters, Ameriks offers an extensive argument that Hölderlin expresses a valuable philosophical position that is much closer to Kant than has generally been recognized. He also argues that it was necessary for Kant''s position to be supplemented by the new conception, introduced by the post-Kantians, of philosophy as fundamentally historical, and that this conception has had a growing influence on the mostinteresting strands of Anglophone as well as Continental philosophy.

In this seminal contribution to Kant studies, originally published in 1982, Karl Ameriks presented the first thorough survey and evaluation of Kant's theory of mind. Ameriks focuses first on Kant's discussion of the Paralogisms in the Critique of Pure Reason, and examines how the themes raised there are treated in the rest of Kant's writings. It is demonstrated that Kant developed a theory of mind that is much more rationalistic and defensible than most interpreters have allowed, a theory that is of great significance for the understanding of his philosophy as a whole.Kant's Theory of Mind is now brought up to date with a substantial preface and postscript, as well as many additional references to the literature. This expanded edition will enhance the book's continued value for today's Kantians and philosophers of mind.

In this seminal contribution to Kant studies, originally published in 1982, Karl Ameriks presented the first thorough survey and evaluation of Kant's theory of mind. Ameriks focuses first on Kant's discussion of the Paralogisms in the Critique of Pure Reason, and examines how the themes raised there are treated in the rest of Kant's writings. It is demonstrated that Kant developed a theory of mind that is much more rationalistic and defensible than most interpreters have allowed, a theory that is of great significance for the understanding of his philosophy as a whole.Kant's Theory of Mind is now brought up to date with a substantial preface and postscript, as well as many additional references to the literature. This expanded edition will enhance the book's continued value for today's Kantians and philosophers of mind.

In this volume, Karl Ameriks explores 'Kantian subjects' in three senses. In Part I, he first clarifies the most distinctive features-such as freedom and autonomy-of Kant's notion of what it is for us to be a subject. Other chapters then consider related 'subjects' that are basic topics in other parts of Kant's philosophy, such as his notions of necessity and history. Part II examines the ways in which many of us, as 'late modern,' have been highly influenced by Kant's philosophy and its indirect effect on our self-conception through successive generations of post-Kantians, such as Hegel and Schelling, and early Romantic writers such as Hölderlin, Schlegel, and Novalis, thus making us 'Kantian subjects' in a new historical sense. By defending the fundamentals of Kant's ethics in reaction to some of the latest scholarship in the opening chapters, Ameriks offers an extensive argument that Hölderlin expresses a valuable philosophical position that is much closer to Kant than has generally been recognized. He also argues that it was necessary for Kant's position to be supplemented by the new conception, introduced by the post-Kantians, of philosophy as fundamentally historical, and that this conception has had a growing influence on the most interesting strands of Anglophone as well as Continental philosophy.

Kantian Dignity and its Difficulties defends Kant's doctrine that all human beings have a moral capacity that gives them unconditional dignity. It explains how the reception of this influential doctrine was marred by serious misunderstandings, and how Kant himself fell prey to prejudices inconsistent with the doctrine. The works of J.G. Herder and Richard Price are discussed as providing an important supplement for, and parallel to, what is best in Kant. Thomas Mann's work is then discussed as a paradigmatic example of a transition from a chauvinist reading--influenced by the terrible but highly popular interpretation of Kant by Houston Stewart Chamberlain--to an enlightened understanding of Kant's philosophy, one heavily influenced by Walt Whitman and Novalis.This book is a combination of philosophical argument and historical analysis. The first chapter critically discusses a number of contemporary interpretations. It defends Kant's concept of dignity as rooted in a basic capacity of reason for morality, and therefore as an unconditional, all-or-nothing, and inviolable feature of all human beings, one that deserves universal respect. A systematic analysis based on close textual study defends Kant's position from interpretations that misconstrue it by overemphasizing mere rationality, contingent talents, or achievements. The next four chapters build on this systematic account by explaining how Kant's notion of dignity was further clarified, or seriously misunderstood or neglected, in a variety of significant international contexts: the Baltics (Herder and Prussia's relation to the east), Berlin (the rise of Fascism), Philadelphia (the Declaration of Independence), London (Richard Price and reactions to the American and French Revolutions), and Washington (reactions to World War I and II, discussed in three chapters on Thomas Mann). The book argues that Kant showed no interest in the "expanding blaze" of the American Revolution, and that, in addition to other prejudices, he had an elitist attitude that harmed his own cause. Tragically, it was the shock of German Fascism that forced Mann to emigrate and become the most influential public advocate of what is best in Kant's philosophy. Mann's "Democracy will win" campaign connected Kant's doctrine of dignity with the enlightened principles of American democracy.

Kantian Dignity and its Difficulties defends Kant''s doctrine that all human beings have a moral capacity that gives them unconditional dignity. It explains how the reception of this influential doctrine was marred by serious misunderstandings, and how Kant himself fell prey to prejudices inconsistent with the doctrine. The works of J.G. Herder and Richard Price are discussed as providing an important supplement for, and parallel to, what is best in Kant. Thomas Mann''s work is then discussed as a paradigmatic example of a transition from a chauvinist reading--influenced by the terrible but highly popular interpretation of Kant by Houston Stewart Chamberlain--to an enlightened understanding of Kant''s philosophy, one heavily influenced by Walt Whitman and Novalis.This book is a combination of philosophical argument and historical analysis. The first chapter critically discusses a number of contemporary interpretations. It defends Kant''s concept of dignity as rooted in a basic capacity of reason for morality, and therefore as an unconditional, all-or-nothing, and inviolable feature of all human beings, one that deserves universal respect. A systematic analysis based on close textual study defends Kant''s position from interpretations that misconstrue it by overemphasizing mere rationality, contingent talents, or achievements. The next four chapters build on this systematic account by explaining how Kant''s notion of dignity was further clarified, or seriously misunderstood or neglected, in a variety of significant international contexts: the Baltics (Herder and Prussia''s relation to the east), Berlin (the rise of Fascism), Philadelphia (the Declaration of Independence), London (Richard Price and reactions to the American and French Revolutions), and Washington (reactions to World War I and II, discussed in three chapters on Thomas Mann). The book argues that Kant showed no interest in the "expanding blaze" of the American Revolution, and that, in addition to other prejudices, he had an elitist attitude that harmed his own cause. Tragically, it was the shock of German Fascism that forced Mann to emigrate and become the most influential public advocate of what is best in Kant''s philosophy. Mann''s "Democracy will win" campaign connected Kant''s doctrine of dignity with the enlightened principles of American democracy.

Kantian Dignity and its Difficulties defends Kant''s doctrine that all human beings have a moral capacity that gives them unconditional dignity. It explains how the reception of this influential doctrine was marred by serious misunderstandings, and how Kant himself fell prey to prejudices inconsistent with the doctrine. The works of J.G. Herder and Richard Price are discussed as providing an important supplement for, and parallel to, what is best in Kant. Thomas Mann''s work is then discussed as a paradigmatic example of a transition from a chauvinist reading--influenced by the terrible but highly popular interpretation of Kant by Houston Stewart Chamberlain--to an enlightened understanding of Kant''s philosophy, one heavily influenced by Walt Whitman and Novalis.This book is a combination of philosophical argument and historical analysis. The first chapter critically discusses a number of contemporary interpretations. It defends Kant''s concept of dignity as rooted in a basic capacity of reason for morality, and therefore as an unconditional, all-or-nothing, and inviolable feature of all human beings, one that deserves universal respect. A systematic analysis based on close textual study defends Kant''s position from interpretations that misconstrue it by overemphasizing mere rationality, contingent talents, or achievements. The next four chapters build on this systematic account by explaining how Kant''s notion of dignity was further clarified, or seriously misunderstood or neglected, in a variety of significant international contexts: the Baltics (Herder and Prussia''s relation to the east), Berlin (the rise of Fascism), Philadelphia (the Declaration of Independence), London (Richard Price and reactions to the American and French Revolutions), and Washington (reactions to World War I and II, discussed in three chapters on Thomas Mann). The book argues that Kant showed no interest in the "expanding blaze" of the American Revolution, and that, in addition to other prejudices, he had an elitist attitude that harmed his own cause. Tragically, it was the shock of German Fascism that forced Mann to emigrate and become the most influential public advocate of what is best in Kant''s philosophy. Mann''s "Democracy will win" campaign connected Kant''s doctrine of dignity with the enlightened principles of American democracy.

Immanuel Kant's work changed the course of modern philosophy; Karl Ameriks examines how. He compares the philosophical system set out in Kant's Critiques with the work of the major philosophers before and after Kant. Individual essays provide case studies in support of Ameriks's thesis thatlate 18th-century reactions to Kant initiated an "historical turn," after which historical and systematic considerations became joined in a way that fundamentally distinguishes philosophy from science and art.

Immanuel Kant's work changed the course of modern philosophy; in these essays Karl Ameriks examines how. He compares the philosophical system set out in Kant's Critiques with the work of the major philosophers before and after him (Descartes, Berkeley, Hume, Reid, Jacobi, Reinhold, the early German Romantics, Hegel, Feuerbach, and Marx). A systematic introduction argues that complexities in the interpretation of Kant's system led to a new emphasis on history, subjectivity, and aesthetics. This emphasis defined a distinctive interpretive style of philosophizing that has become especially influential and fruitful once again in our own time. The individual essays provide case studies in support of the thesis that late 18th-century reactions to Kant initiated an 'historical turn', after which historical and systematic considerations became joined in a way that fundamentally distinguishes philosophy from science and art, without falling back into mere historicism. In this way it is shown that philosophy's 'historical turn' is both similar to and unlike the turn to history undertaken by most other disciplines in this era.Part One argues that close attention to the historical context of Kant's philosophy is crucial to avoiding frequent misunderstandings that have arisen in comparing Kant with other major modern philosophers. Part Two contends that it was mainly the writing of Kant's first major interpreter that led to special philosophical emphasis on history in other major post-Kantian thinkers. Part Three argues that Hegel's system and its influence on post-Hegelians were determined largely by variations on Reinhold's historical turn. Part Four engages with major contemporary philosophers who have combined a study of particular themes in Kant and German Idealism with an appreciation for phenomena closely associated with the general notion of an historical turn in philosophy.

Karl Ameriks here collects his most important essays to provide a uniquely detailed and up-to-date analysis of Kant's main arguments in all three major areas of his work: theoretical philosophy (Critique of Pure Reason), practical philosophy (Critique of Practical Reason), and aesthetics (Critique of Judgment).A substantial, specially written introduction sets out common themes in the structure and interpretation of Kant's Critical philosophy. The first part of the book includes several of the author's well-known essays on the Critique of Pure Reason , emphasizing Kant's central theoretical notions of a transcendental deduction and transcendental idealism, and providing an extensive review of recent English and German scholarship in this area. Part II includes new discussions of the Critique of Practical Reason and its relation to Kant's other main work in moral theory, the Groundwork of the Metaphysics of Morals. Part III focuses on taste and the Critique of Judgment, and on the controversial hypothesis that even in this area Kant's position is fundamentally objective and conceptual.This collection has two distinctive characteristics. First, it demonstrates in detail how, for understanding the basic structure of any one of Kant's Critiques, it is extremely important and helpful to keep in mind its logical and historical relation to Kant's other Critiques - and hence to track the parallels and differences between theoretical, practical, and aesthetic forms of judgment and reason. Secondly, the book makes interpretation itself a central issue. That is, not only does it offer a series of interrelated interpretations of Kant's main works, along with a detailed comparison and assessment of other interpretations, but it also argues that the difficulty of interpretation is itself a central feature of the Critical philosophy, and that the difficulties of that philosophy have become paradigmatic for modern philosophy in general. Interpreting Kant's Critiques complements and extends the arguments of the author's earlier books, Kant's Theory of Mind and Kant and the Fate of Autonomy. It will find a wide readership not just amongst Kant specialists but among the many philosophers following in his footsteps.

Kant's Elliptical Path explores the main stages and key concepts in the development of Kant's Critical philosophy, from the early 1760s to the 1790s. Karl Ameriks provides a detailed and concise account of the main ways in which the later Critical works provide a plausible defence of the conception of humanity's fundamental end that Kant turned to after reading Rousseau in the 1760s. Separate essays are devoted to each of the three Critiques, as well as to earlier notes and lectures and several of Kant's later writings on history and religion. A final section devotes three chapters to post-Kantian developments in German Romanticism, accounts of tragedy up through Nietzsche, and contemporary philosophy. The theme of an elliptical path is shown to be relevant to these writers as well as to many aspects of Kant's own life and work.The topics of the book include fundamental issues in epistemology and metaphysics, with a new defense of the Amerik's 'moderate' interpretation of transcendental idealism. Other essays evaluate Kant's concept of will and reliance on a 'fact of reason' in his practical philosophy, as well as his critique of traditional theodicies, and the historical character of his defense of religion and the concepts of creation and hope within 'the boundaries of mere reason'. Kant's Elliptical Path will be of value to historians of modern philosophy and Kant scholars, while its treatment of several literary figures and issues in aesthetics, politics, history, and theology make it relevant to readers outside of philosophy.

Kant's Elliptical Path explores the main stages and key concepts in the development of Kant's Critical philosophy, from the early 1760s to the 1790s. Karl Ameriks provides a detailed and concise account of the main ways in which the later Critical works provide a plausible defence of the conception of humanity's fundamental end that Kant turned to after reading Rousseau in the 1760s. Separate essays are devoted to each of the three Critiques, as well as to earlier notes and lectures and several of Kant's later writings on history and religion. A final section devotes three chapters to post-Kantian developments in German Romanticism, accounts of tragedy up through Nietzsche, and contemporary philosophy. The theme of an elliptical path is shown to be relevant to these writers as well as to many aspects of Kant's own life and work.The topics of the book include fundamental issues in epistemology and metaphysics, with a new defense of the Amerik's 'moderate' interpretation of transcendental idealism. Other essays evaluate Kant's concept of will and reliance on a 'fact of reason' in his practical philosophy, as well as his critique of traditional theodicies, and the historical character of his defense of religion and the concepts of creation and hope within 'the boundaries of mere reason'. Kant's Elliptical Path will be of value to historians of modern philosophy and Kant scholars, while its treatment of several literary figures and issues in aesthetics, politics, history, and theology make it relevant to readers outside of philosophy.

Reinhold's Letters on the Kantian Philosophy is arguably the most influential book ever written concerning Kant. It provides a helpful introduction to Kant's philosophy and a valuable explanation of how that philosophy can be understood as an appropriate Enlightenment solution to the 'pantheism dispute' which dominated thought in the era of German Idealism. The first edition of Kant's Critique of Pure Reason was slow in gaining a positive reception, but after Reinhold's Letters appeared Kant's Critical Philosophy suddenly attained the central position which it has held to this day. The Letters also brought fame to Reinhold, who developed his own influential 'Elementary Philosophy' and was succeeded by the leading figures of German Idealism: Fichte, Schelling, and Hegel. This English edition of Reinhold's work includes the original 1786-7 version as well as all the major additions and changes from the 1790 edition.

Gotthold Ephraim Lessing (1729-81), thinker, dramatist and controversialist of many-sided interests, is the most representative figure of the German Enlightenment. His defence of Spinoza, who had traditionally been condemned as an atheist, provoked a major controversy in philosophy, and his publication of H. S. Reimarus' radical assault on Christianity led to fundamental changes in Protestant theology. This volume presents the most comprehensive collection to date in English of Lessing's philosophical and theological writings, several of which are here translated for the first time. They are edited and translated by H. B. Nisbet, who also provides an introduction that sets them in their historical and philosophical contexts.

It has been argued that Kant's all-consuming efforts to place autonomy at the center of philosophy have had, in the long-run, the unintended effect of leading to the widespread discrediting of philosophy and of undermining the notion of autonomy itself. The result of this 'Copernican revolution' has seemed to many commentators the de-centring, if not the self-destruction, of the autonomous self. In this major reinterpretation of Kant and the post-Kantian response to his critical philosophy, Karl Ameriks argues that such a view of Kant rests on a series of misconceptions. By providing the first systematic study of the underlying structure of the reaction to Kant's critical philosophy in the writings of Reinhold, Fichte and Hegel, Karl Ameriks challenges the presumptions that dominate popular approaches to the concept of freedom, and to the interpretation of the relation between the Enlightenment, Kant and post-Kantian thought.

It has been argued that Kant's all-consuming efforts to place autonomy at the center of philosophy have had, in the long-run, the unintended effect of leading to the widespread discrediting of philosophy and of undermining the notion of autonomy itself. The result of this 'Copernican revolution' has seemed to many commentators the de-centring, if not the self-destruction, of the autonomous self. In this major reinterpretation of Kant and the post-Kantian response to his critical philosophy, Karl Ameriks argues that such a view of Kant rests on a series of misconceptions. By providing the first systematic study of the underlying structure of the reaction to Kant's critical philosophy in the writings of Reinhold, Fichte and Hegel, Karl Ameriks challenges the presumptions that dominate popular approaches to the concept of freedom, and to the interpretation of the relation between the Enlightenment, Kant and post-Kantian thought.

Reinhold's Letters on the Kantian Philosophy is arguably the most influential book ever written concerning Kant. It provides a helpful introduction to Kant's philosophy and a valuable explanation of how that philosophy can be understood as an appropriate Enlightenment solution to the 'pantheism dispute' which dominated thought in the era of German Idealism. The first edition of Kant's Critique of Pure Reason was slow in gaining a positive reception, but after Reinhold's Letters appeared Kant's Critical Philosophy suddenly attained the central position which it has held to this day. The Letters also brought fame to Reinhold, who developed his own influential 'Elementary Philosophy' and was succeeded by the leading figures of German Idealism: Fichte, Schelling, and Hegel. This English edition of Reinhold's work includes the original 1786-7 version as well as all the major additions and changes from the 1790 edition.

This volume brings to English readers the finest postwar German-language scholarship on Kant's moral and legal philosophy. Examining Kant's relation to predecessors such as Hutcheson, Wolff, and Baumgarten, it clarifies the central issues in each of Kant's major works in practical philosophy, including The Groundwork of the Metaphysics of Morals, The Critique of Practical Reason, and The Metaphysics of Morals. It also examines the relation of Kant's philosophy to politics. Collectively, the essays in this volume provide English readers with a direct view of how leading German philosophers are now regarding Kant's revolutionary practical philosophy, one of the outstanding achievements of German thought.

The first study of its kind, The Impact of Idealism assesses the impact of classical German philosophy on science, religion and culture. This volume explores German Idealism's impact on philosophy and scientific thought. Fourteen essays, by leading authorities in their respective fields, each focus on the legacy of a particular idea that emerged around 1800, when the underlying concepts of modern philosophy were being formed, challenged and criticised, leaving a legacy that extends to all physical areas and all topics in the philosophical world. From British Idealism to phenomenology, existentialism, pragmatism and French postmodernism, the story of German Idealism's impact on philosophy is here interwoven with man's scientific journey of self-discovery in the nineteenth and early twentieth centuries - from Darwin to Nietzsche to Freud and beyond. Spanning the analytical and Continental divide, this first volume examines Idealism's impact on contemporary philosophical discussions.

This updated edition offers a comprehensive, penetrating, and informative guide to what is regarded as the classical period of German philosophy. Kant, Fichte, Hegel, and Schelling are all discussed in detail, along with contemporaries such as Hölderlin, Novalis, and Schopenhauer, whose influence was considerable but whose work is less well known in the English-speaking world. Leading scholars trace and explore the unifying themes of German Idealism and discuss its relationship to Romanticism, the Enlightenment, and the culture of eighteenth- and nineteenth-century Europe. This second edition offers an updated bibliography and includes three entirely new chapters, which address aesthetic reflection and human nature, the chemical revolution after Kant, and organism and system in German Idealism. The result is an illuminating overview of a rich and complex philosophical movement, and will appeal to a wide range of interested readers in philosophy, literature, theology, German studies, and the history of ideas.

This volume brings to English readers the finest postwar German-language scholarship on Kant's moral and legal philosophy. Examining Kant's relation to predecessors such as Hutcheson, Wolff, and Baumgarten, it clarifies the central issues in each of Kant's major works in practical philosophy, including The Groundwork of the Metaphysics of Morals, The Critique of Practical Reason, and The Metaphysics of Morals. It also examines the relation of Kant's philosophy to politics. Collectively, the essays in this volume provide English readers with a direct view of how leading German philosophers are now regarding Kant's revolutionary practical philosophy, one of the outstanding achievements of German thought.

The first study of its kind, The Impact of Idealism assesses the impact of classical German philosophy on science, religion and culture. This volume explores German Idealism''s impact on philosophy and scientific thought. Fourteen essays, by leading authorities in their respective fields, each focus on the legacy of a particular idea that emerged around 1800, when the underlying concepts of modern philosophy were being formed, challenged and criticised, leaving a legacy that extends to all physical areas and all topics in the philosophical world. From British Idealism to phenomenology, existentialism, pragmatism and French postmodernism, the story of German Idealism''s impact on philosophy is here interwoven with man''s scientific journey of self-discovery in the nineteenth and early twentieth centuries – from Darwin to Nietzsche to Freud and beyond. Spanning the analytical and Continental divide, this first volume examines Idealism''s impact on contemporary philosophical discussions.

The first study of its kind, The Impact of Idealism assesses the impact of classical German philosophy on science, religion and culture. This volume explores German Idealism''s impact on philosophy and scientific thought. Fourteen essays, by leading authorities in their respective fields, each focus on the legacy of a particular idea that emerged around 1800, when the underlying concepts of modern philosophy were being formed, challenged and criticised, leaving a legacy that extends to all physical areas and all topics in the philosophical world. From British Idealism to phenomenology, existentialism, pragmatism and French postmodernism, the story of German Idealism''s impact on philosophy is here interwoven with man''s scientific journey of self-discovery in the nineteenth and early twentieth centuries – from Darwin to Nietzsche to Freud and beyond. Spanning the analytical and Continental divide, this first volume examines Idealism''s impact on contemporary philosophical discussions.

This updated edition offers a comprehensive, penetrating, and informative guide to what is regarded as the classical period of German philosophy. Kant, Fichte, Hegel, and Schelling are all discussed in detail, along with contemporaries such as Hölderlin, Novalis, and Schopenhauer, whose influence was considerable but whose work is less well known in the English-speaking world. Leading scholars trace and explore the unifying themes of German Idealism and discuss its relationship to Romanticism, the Enlightenment, and the culture of eighteenth- and nineteenth-century Europe. This second edition offers an updated bibliography and includes three entirely new chapters, which address aesthetic reflection and human nature, the chemical revolution after Kant, and organism and system in German Idealism. The result is an illuminating overview of a rich and complex philosophical movement, and will appeal to a wide range of interested readers in philosophy, literature, theology, German studies, and the history of ideas.