Karl Otto Apel - Böcker

First Published in 1980 (English Translation) Towards a Transformation of Philosophy presents selected essays from Karl -Otto Apel’s two- volume German collection that was published in 1973 under the title Transformation der Philosophie. Karl -Otto Apel’s studies in philosophy and the social sciences can be said to have bridged the gap that had hitherto existed between the Anglo-Saxon traditions of analytical philosophy of language and pragmatism, and the philosophical traditions of the European continent of phenomenology, existentialism, and hermeneutics. Apel points to language as the crucial dimension in the constitution of historical meaning and therefore as the historical condition for the possibility of truth. In this context he discusses the hermeneutic dimension of Wittgenstein’s philosophy and that of his followers, together with the development of pragmatism and with recent trends in Chomsky’s linguistics.In arguing for the complementarity of technical and practical interests in acquiring knowledge for a critical theory of society Apel examines the preconditions for an emancipatory critique of ideology and the communication community as the predeterminate of both the social sciences and moral discourse. In all the essays, Apel sets out to counter the positivistic and scientistic restrictions placed upon a satisfactory understanding of the preconditions for the possibility and validity of human knowledge. This is a must read for scholars and researchers of philosophy.

First Published in 1980 (English Translation) Towards a Transformation of Philosophy presents selected essays from Karl -Otto Apel’s two- volume German collection that was published in 1973 under the title Transformation der Philosophie. Karl -Otto Apel’s studies in philosophy and the social sciences can be said to have bridged the gap that had hitherto existed between the Anglo-Saxon traditions of analytical philosophy of language and pragmatism, and the philosophical traditions of the European continent of phenomenology, existentialism, and hermeneutics. Apel points to language as the crucial dimension in the constitution of historical meaning and therefore as the historical condition for the possibility of truth. In this context he discusses the hermeneutic dimension of Wittgenstein’s philosophy and that of his followers, together with the development of pragmatism and with recent trends in Chomsky’s linguistics.In arguing for the complementarity of technical and practical interests in acquiring knowledge for a critical theory of society Apel examines the preconditions for an emancipatory critique of ideology and the communication community as the predeterminate of both the social sciences and moral discourse. In all the essays, Apel sets out to counter the positivistic and scientistic restrictions placed upon a satisfactory understanding of the preconditions for the possibility and validity of human knowledge. This is a must read for scholars and researchers of philosophy.

Charles Sanders Peirce is widely recognized as the founder of American pragmatism. Apel's systematic, sweeping, and innovative study quickly turned into a classic of Peirce scholarship when first published and became a major factor during the late sixties and early seventies in the discovery of pragmatism by Continental philosophy. The work discusses the historical importance of pragmatism as one of the major modern responses to the "disintegration of the Hegelian synthesis."As a mediation between theory and praxis, Apel presents pragmatism as the major rival to both existentialism and Marxism, the two other responses to the Hegelian aftermath. In the same context, Apel demonstrates the importance of Peirce's conceptual breakthroughs, in the theory of signs (semiotics) and the theory of rationality, for the challenges and possibilities of a critical theory of society.The contemporary developments of the Frankfurt School, in its third generation now, cannot be understood without Apel's appropriations of Peirce for a grounding of a critical theory of society as formulated in this systematic reconstruction of modern philosophy. This work is also crucial for an understanding of Apel's own philosophical project of a transcendental pragmatics, or semiotics.With the revival of Peirce studies, and the rediscovery of the pragmatist tradition in American philosophical thinking, this study articulates a very contemporary and relevant interpretation that may challenge and even go against the grain of many so-called Neopragmatists. This book will also be of interest to those scholars interested in the development of post-World War II German thought, and the influence of North American thinking on European thought in general.

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