Kasper Bro Larsen – författare

Jesus sa "följ mig" och idag har han fler följare än någon kändis på Instagram. Men vem var han? Bibelforskningen har sökt svaret på den frågan i 250 år. Förslagen är många: en politisk revolutionär, en hippiefilosof, en judisk rabbin, en bondeprofet, en karismatisk helare -- eller bara Guds son. Den här boken tecknar en skiss av den historiske Jesus och diskuterar hur han är relevant för kristendomen idag.

The volume offers a new critical reflection on the use of the Bible in contemporary cultural and political debates in the Nordic countries. In Nordic Lutheran societies, the Bible has been perceived as a basis of religion and social cohesion. Whereas such religious and confessional factors are well-researched vis-à-vis the historical genesis of the Nordic welfare states, the focus here is on public use of the Bible in debates of today.

The volume offers a new critical reflection on the use of the Bible in contemporary cultural and political debates in the Nordic countries. In Nordic Lutheran societies, the Bible has been perceived as a basis of religion and social cohesion. Whereas such religious and confessional factors are well-researched vis-à-vis the historical genesis of the Nordic welfare states, the focus here is on public use of the Bible in debates of today.

The volume offers a new critical reflection on the use of the Bible in contemporary cultural and political debates in the Nordic countries. In Nordic Lutheran societies, the Bible has been perceived as a basis of religion and social cohesion. Whereas such religious and confessional factors are well-researched vis-à-vis the historical genesis of the Nordic welfare states, the focus here is on public use of the Bible in debates of today.

The volume offers a new critical reflection on the use of the Bible in contemporary cultural and political debates in the Nordic countries. In Nordic Lutheran societies, the Bible has been perceived as a basis of religion and social cohesion. Whereas such religious and confessional factors are well-researched vis-à-vis the historical genesis of the Nordic welfare states, the focus here is on public use of the Bible in debates of today.

In recent decades New Testament scholarship has developed an increasing interest in how the Gospel of John interacts with literary conventions of genre and form in the ancient Jewish and Greco-Roman context. The present volume brings together leading scholars in the field in order to discuss the status quaestionis and to identify new exegetical frontiers. In the Fourth Gospel, genres and forms serve as vehicles of ideological and theological meaning. The contributions to this volume aim at demonstrating how awareness of ancient and modern genre theories and practices advances our understanding of the Fourth Gospel, both in terms of the text as a whole (gospel, ancient biography, drama, romance, etc.) and in terms of the various literary tiles that contribute to the Gospel''s genre mosaic.

This volume brings together contributions from the ongoing conversation among New Testament scholars from the Nordic Countries, namely Denmark, Iceland, Finland, Norway, and Sweden. The aim is to challenge the New Testament texts and their interpretations but also to be challenged by these texts and interpretation, i.e., how to read, interpret and contextualize the impact of these texts, and how to conceptualize the power and authority attributed to them.As neighbours in peripheral Europe, partly sharing language and history, scholars of this region also aim to participatie in the broader international discourse. The fact that their common academic language is English begs the question whether many of the current essays could have been written in different settings, since they do not explicitly reflect on contextual issues. Or is this the case?What characterizes that part of the world are social democracies with relatively high standards of living, a strong protestant past but an increasing multicultural population, public welfare systems, and gender equality. Public universities still have money and can prioritize mobility and internationalisation; accordingly, although few people live in the Nordic countries relatively many biblical scholars have roots there.

Recognizing the Stranger is the first monographic study of recognition scenes and motifs in the Gospel of John. The recognition type-scene (anagnōrisis) was a common feature in ancient drama and narrative, highly valued by Aristotle as a touching moment of truth, e.g., in Oedipus’ tragic self-discovery and Odysseus’ happy homecoming. The book offers a reconstruction of the conventions of the genre and argues that it is one of the most recurrent and significant literary forms in the Gospel. When portraying Jesus as the divine stranger from heaven, the Gospel employs and transforms the formal and ideological structures of the type-scene in order to show how Jesus’ true identity can be recognized behind the half-mask of his human appearance.