Kathleen Garces-Foley – författare

Today's twentysomethings have been labeled the "lost generation" for their presumed inability to identify and lead fulfilling lives, "kidults" for their alleged refusal to "grow up" and accept adult responsibilities, and the "least religious generation" for their purported disinterest in religion and spirituality. These characterizations are not only unflattering -- they are wrong. The Twentysomething Soul tells an optimistic story about American twentysomethings by introducing readers to the full spectrum of American young adults, many of whom live purposefully, responsibly, and reflectively. Some prioritize faith and involvement in a religious congregation. Others reject their childhood religion to explore alternatives and practice a personal spirituality. Still others sideline religion and spirituality until their lives get settled, or reject organized religion completely.Drawing from interviews with more than 200 young adults, as well as national survey of 1,880 twentysomethings, Tim Clydesdale and Kathleen Garces-Foley seek to change the way we view contemporary young adults, giving an accurate and refreshing understanding of their religious, spiritual, and secular lives.

Today''s twentysomethings have been labeled the "lost generation" for their presumed inability to identify and lead fulfilling lives, "kidults" for their alleged refusal to "grow up" and accept adult responsibilities, and the "least religious generation" for their purported disinterest in religion and spirituality. These characterizations are not only unflattering -- they are wrong.The Twentysomething Soul tells an optimistic story about American twentysomethings by introducing readers to the full spectrum of American young adults, many of whom live purposefully, responsibly, and reflectively. Some prioritize faith and involvement in a religious congregation. Others reject their childhood religion to explore alternatives and practice a personal spirituality. Still others sideline religion and spirituality until their lives get settled, or reject organized religion completely.ÂDrawing from interviews with more than 200 young adults, as well as national survey of 1,880 twentysomethings, Tim Clydesdale and Kathleen Garces-Foley seek to change the way we view contemporary young adults, giving an accurate and refreshing understanding of their religious, spiritual, and secular lives.

Today''s twentysomethings have been labeled the "lost generation" for their presumed inability to identify and lead fulfilling lives, "kidults" for their alleged refusal to "grow up" and accept adult responsibilities, and the "least religious generation" for their purported disinterest in religion and spirituality. These characterizations are not only unflattering -- they are wrong.The Twentysomething Soul tells an optimistic story about American twentysomethings by introducing readers to the full spectrum of American young adults, many of whom live purposefully, responsibly, and reflectively. Some prioritize faith and involvement in a religious congregation. Others reject their childhood religion to explore alternatives and practice a personal spirituality. Still others sideline religion and spirituality until their lives get settled, or reject organized religion completely.ÂDrawing from interviews with more than 200 young adults, as well as national survey of 1,880 twentysomethings, Tim Clydesdale and Kathleen Garces-Foley seek to change the way we view contemporary young adults, giving an accurate and refreshing understanding of their religious, spiritual, and secular lives.

It is commonly accepted that the way to build church growth is to target specific ethnic or racial groups. People prefer to worship with their own, the theory goes, and if growth is what you want you have to accept that fact. In this book Kathleen Garces-Foley challenges the accepted wisdom and puts forth an alternative hypothesis about the role of a multi-cultural ideology in integrating a range of ethnic and generational groups. Through the story of one Asian-American-led multiethnic congregation in Southern California, Evergreen Baptist Church, she seeks to understand how the multiethnic church works as a new and unique social institution.

While religious communities often stress the universal nature of their beliefs, it remains true that people choose to worship alongside those they identify with most easily. Multiethnic churches are rare in the United States, but as American attitudes toward diversity change, so too does the appeal of a church that offers diversity. Joining such a community, however, is uncomfortable-worshippers must literally cross the barriers of ethnic difference by entering the religious space of the ethnically "other." Through the story of one multiethnic congregation in Southern California, Kathleen Garces-Foley examines what it means to confront the challenges in forming a religious community across ethnic divisions and attracting a more varied membership.

It is commonly accepted that the way to build church growth is to target specific ethnic or racial groups. People prefer to worship with their own, the theory goes, and if growth is what you want you have to accept that fact. In this book Kathleen Garces-Foley challenges the accepted wisdom and puts forth an alternative hypothesis about the role of a multi-cultural ideology in integrating a range of ethnic and generational groups. Through the story of one Asian-American-led multiethnic congregation in Southern California, Evergreen Baptist Church, she seeks to understand how the multiethnic church works as a new and unique social institution. The driving force behind the formation of multiethnic churches, Garces-Foley says, is a new generation of Christians who have been raised in diverse urban settings and have internalized a value for diversity as taught in the public schools. In the case of Evergreen, she finds, many of the younger members learned about the evangelical theology of racial reconciliation in Bible study groups such as InterVarsity Christian Fellowship and after graduation sought out a multiethnic church where they could put their theological commitment into action. In response to the demand for greater diversity in religious life, churches are increasingly adopting a multiethnic identity and looking for strategies for managing the conflicts that inevitably emerge in diverse settings. Evergreen, Garces-Foley shows, has been successful in reframing these conflicts into opportunities for Christian growth, through a "theology of discomfort." This strategy turns on its head the idea that the Church is supposed to be a place of comfort, and challenges members to embrace the discomfort of cross-cultural exchanges as integral to Christian discipleship. By stressing the sacrifice of comfort required in the multiethnic church, Evergreen and parishes like it inspire members to bear the costs of diversity. Moreover, to the extent that these churches encourage members to take their commitment for racial reconciliation beyond the church walls, they are participating in a larger social discourse about racial justice and may have a positive role to play in the future of our multiethnic society.

While religious communities often stress the universal nature of their beliefs, it remains true that people choose to worship alongside those they identify with most easily. Multiethnic churches are rare in the United States, but as American attitudes toward diversity change, so too does the appeal of a church that offers diversity. Joining such a community, however, is uncomfortable-worshippers must literally cross the barriers of ethnic difference by entering the religious space of the ethnically "other." Through the story of one multiethnic congregation in Southern California, Kathleen Garces-Foley examines what it means to confront the challenges in forming a religious community across ethnic divisions and attracting a more varied membership.

Death and Religion in a Changing World is a comprehensive and accessible study of the intersection of death and religion, examining how everyday people enact religious responses to death in the twenty-first century. With contributions from leading religious studies scholars, this book moves away from the field’s focus on traditional beliefs to explore how religious traditions evolve in relation to their changing social contexts. Employing an ethnographic approach, Death and Religion in a Changing World further details how people from a wide variety of religious traditions and people without religious affiliation draw on and adapt religious practices as they respond to death in modern societies. Every chapter in this second edition has been thoroughly updated and new chapters on the ethical issues of dying, including life-prolonging medical treatments, palliative care, physician-assisted suicide and euthanasia, and the modern hospice movement have been added. This book also covers emerging social and religious phenomena, such as public shrines, the Covid-19 pandemic, funeral celebrants, death with dignity, spiritual bereavement groups, and online funeral practices. This cutting-edge work is essential reading for students and scholars of religion who are approaching the subjects of death and religion, and ritual studies.