Justice and injustice were subjects of ongoing debate in medieval Europe. Received classical and biblical models both influenced how these qualities of moral and political life were perceived, discussed and acted upon. Important among these influences was the anonymous seventh-century Irish text, On The Twelve Abuses of the Age, a biblically-inspired discussion of the moral duties particular to each sector of society. This volume probes its long influence, and its interaction with the revival of classical ideas. By bringing together scholars of political thought and practice, in lay and religious contexts spanning the seventh to fourteenth centuries, this volume crosses boundaries of periodisation, discipline and approach to reflect upon the medieval evolution of concepts of injustice and means of redress. Contributions address how ideas about justice and injustice were discussed among scholars and theologians, and how those ideas were translated into action through complaint and advice throughout the medieval period. Crosses conventional chronological boundaries by dealing with both early and high/later medieval periods. Focuses on the influence of a widely copied but largely unstudied text, 'The Twelve Abuses of the Age' with a multi-national and multi-disciplinary focus, involving disciplines of literature, history and political thought.

Justice and injustice were subjects of ongoing debate in medieval Europe. Received classical and biblical models both influenced how these qualities of moral and political life were perceived, discussed and acted upon. Important among these influences was the anonymous seventh-century Irish text, On The Twelve Abuses of the Age, a biblically-inspired discussion of the moral duties particular to each sector of society. This volume probes its long influence, and its interaction with the revival of classical ideas. By bringing together scholars of political thought and practice, in lay and religious contexts spanning the seventh to fourteenth centuries, this volume crosses boundaries of periodisation, discipline and approach to reflect upon the medieval evolution of concepts of injustice and means of redress. Contributions address how ideas about justice and injustice were discussed among scholars and theologians, and how those ideas were translated into action through complaint and advice throughout the medieval period. Crosses conventional chronological boundaries by dealing with both early and high/later medieval periods. Focuses on the influence of a widely copied but largely unstudied text, 'The Twelve Abuses of the Age' with a multi-national and multi-disciplinary focus, involving disciplines of literature, history and political thought.

Justice and injustice were subjects of ongoing debate in medieval Europe. Received classical and biblical models both influenced how these qualities of moral and political life were perceived, discussed and acted upon. Important among these influences was the anonymous seventh-century Irish text, On The Twelve Abuses of the Age, a biblically-inspired discussion of the moral duties particular to each sector of society. This volume probes its long influence, and its interaction with the revival of classical ideas. By bringing together scholars of political thought and practice, in lay and religious contexts spanning the seventh to fourteenth centuries, this volume crosses boundaries of periodisation, discipline and approach to reflect upon the medieval evolution of concepts of injustice and means of redress. Contributions address how ideas about justice and injustice were discussed among scholars and theologians, and how those ideas were translated into action through complaint and advice throughout the medieval period. Crosses conventional chronological boundaries by dealing with both early and high/later medieval periods. Focuses on the influence of a widely copied but largely unstudied text, 'The Twelve Abuses of the Age' with a multi-national and multi-disciplinary focus, involving disciplines of literature, history and political thought.

Detailed examination of the letters of Edward I reveals them to be powerful and sophisticated political tools.Highly commended for the Royal Studies Journal Book Prize, 2022As formulaic in appearance as they are abundant in the archives, it is easy to underestimate the power of the letters generated by medieval governments, but these acts of communication were more than mere containers of information. Operating at the intersection of the spoken and the written, the performed and the observed, they produced a discourse that maximized royal authority and promoted solidarity between sender and recipient.This book situates letters within medieval theories of composition and habits of reception, to argue that even mundane letters of governance were rhetorical texts. It focuses on the example of Edward I of England, whose rhetorical prowess was noted, often critically, by contemporaries. It shows how the king's correspondence varied in tone, vocabulary and structure across his reign and between recipients, revealing an unexpected dynamism of political discourse. Moving between historical context and close readings of individual letters, this volume identifies letter-writing as an art through which the king and his government attempted to negotiate and mould relationships with political communities and diplomatic interlocutors alike.

Justice and injustice were subjects of ongoing debate in medieval Europe. Received classical and biblical models both influenced how these qualities of moral and political life were perceived, discussed and acted upon. Important among these influences was the anonymous seventh-century Irish text, On The Twelve Abuses of the Age, a biblically-inspired discussion of the moral duties particular to each sector of society. This volume probes its long influence, and its interaction with the revival of classical ideas. By bringing together scholars of political thought and practice, in lay and religious contexts spanning the seventh to fourteenth centuries, this volume crosses boundaries of periodisation, discipline and approach to reflect upon the medieval evolution of concepts of injustice and means of redress. Contributions address how ideas about justice and injustice were discussed among scholars and theologians, and how those ideas were translated into action through complaint and advice throughout the medieval period. Crosses conventional chronological boundaries by dealing with both early and high/later medieval periods. Focuses on the influence of a widely copied but largely unstudied text, 'The Twelve Abuses of the Age' with a multi-national and multi-disciplinary focus, involving disciplines of literature, history and political thought.

Justice and injustice were subjects of ongoing debate in medieval Europe. Received classical and biblical models both influenced how these qualities of moral and political life were perceived, discussed and acted upon. Important among these influences was the anonymous seventh-century Irish text, On The Twelve Abuses of the Age, a biblically-inspired discussion of the moral duties particular to each sector of society. This volume probes its long influence, and its interaction with the revival of classical ideas. By bringing together scholars of political thought and practice, in lay and religious contexts spanning the seventh to fourteenth centuries, this volume crosses boundaries of periodisation, discipline and approach to reflect upon the medieval evolution of concepts of injustice and means of redress. Contributions address how ideas about justice and injustice were discussed among scholars and theologians, and how those ideas were translated into action through complaint and advice throughout the medieval period. Crosses conventional chronological boundaries by dealing with both early and high/later medieval periods. Focuses on the influence of a widely copied but largely unstudied text, 'The Twelve Abuses of the Age' with a multi-national and multi-disciplinary focus, involving disciplines of literature, history and political thought.

Justice and injustice were subjects of ongoing debate in medieval Europe. Received classical and biblical models both influenced how these qualities of moral and political life were perceived, discussed and acted upon. Important among these influences was the anonymous seventh-century Irish text, On The Twelve Abuses of the Age, a biblically-inspired discussion of the moral duties particular to each sector of society. This volume probes its long influence, and its interaction with the revival of classical ideas. By bringing together scholars of political thought and practice, in lay and religious contexts spanning the seventh to fourteenth centuries, this volume crosses boundaries of periodisation, discipline and approach to reflect upon the medieval evolution of concepts of injustice and means of redress. Contributions address how ideas about justice and injustice were discussed among scholars and theologians, and how those ideas were translated into action through complaint and advice throughout the medieval period. Crosses conventional chronological boundaries by dealing with both early and high/later medieval periods. Focuses on the influence of a widely copied but largely unstudied text, 'The Twelve Abuses of the Age' with a multi-national and multi-disciplinary focus, involving disciplines of literature, history and political thought.

Detailed examination of the letters of Edward I reveals them to be powerful and sophisticated political tools.Highly commended for the Royal Studies Journal Book Prize, 2022As formulaic in appearance as they are abundant in the archives, it is easy to underestimate the power of the letters generated by medieval governments, but these acts of communication were more than mere containers of information. Operating at the intersection of the spoken and the written, the performed and the observed, they produced a discourse that maximized royal authority and promoted solidarity between sender and recipient.This book situates letters within medieval theories of composition and habits of reception, to argue that even mundane letters of governance were rhetorical texts. It focuses on the example of Edward I of England, whose rhetorical prowess was noted, often critically, by contemporaries. It shows how the king's correspondence varied in tone, vocabulary and structure across his reign and between recipients, revealing an unexpected dynamism of political discourse. Moving between historical context and close readings of individual letters, this volume identifies letter-writing as an art through which the king and his government attempted to negotiate and mould relationships with political communities and diplomatic interlocutors alike.